Black Youths' perceptions of school cultural pluralism,school climate and the mediating role of racial identity

Researchers have become interested in the school climate experiences of Black youth given findings of less positive evaluations of school climate in comparison to their other-race peers. School support for cultural pluralism, also referred to as school support for cultural diversity, has been regarded as one aspect of school climate, but is sometimes distinct from Black youth's ratings of general perceptions of school climate. This project sought to understand the relationship between Black students' perceptions of school support for cultural pluralism and perceptions of school climate. Structural equation modeling techniques were used to determine whether previous perceptions of school support for cultural pluralism predicted later perceptions of school climate in a sample of 336 Black adolescents (M_age = 13.74 years). Furthermore, racial identity was explored as the mechanism through which school support for cultural pluralism impacted school climate appraisals, and differences between Black boys (N = 151) and Black girls (N = 185) were tested. Results confirmed that Black youth who rated their school as being supportive of culturally pluralism had more positive ratings of school climate during the following school year after controlling for the previous year's school climate ratings. However, the mediating role of racial identity differed for Black boys and Black girls, underscoring the need for intersectional research for Black youth and the importance of racial identity. We conclude with a discussion regarding the importance of racial/ethnic identity and pluralism within the school context, as well as, the unique role of school psychologists as preventionists and advocates of change within schools.     

Striving for a culturally responsive process in training health professionals on Asian American and Pacific Islander youth violence prevention

The quality of youth violence prevention practice is dependent on the quality of education and training of professionals who will care for disadvantaged and/or underserved youth. The authors propose that culturally responsive youth violence prevention curricula, focused on Asian Americans and Pacific Islanders, should: 1) target institutions that train health professionals likely to serve Asian Americans and Pacific Islanders; 2) promote the professional development of Asian American and Pacific Islander students and enhance all students' comfort in addressing behavioral, social, and cultural concerns; 3) cover specific issues relevant to Asian Americans and Pacific Islanders, including the role of acculturative stress, socioeconomic hardship, and other risk factors that may account for mental health disparities; and 4) continuously engage researchers, educators, and community stakeholders in cooperatively and creatively applying new knowledge to clinical challenges. The authors summarize resources for youth violence prevention education that have been used for training healthcare professionals in a multicultural context.     

Adaptation of the Coping With Stress Course for Black Adolescents in Low-Income Communities: Examples of Surface Structure and Deep Structure Cultural Adaptations

Black adolescents in low-income communities are at increased risk of developing mental health problems due to the impact of cumulative poverty-related stressors and racial discrimination, yet Black youth have relatively low rates of mental health service utilization, resulting in significant unmet need. The Coping With Stress (CWS) Course is an evidence-based, cognitive behavioral intervention that has been shown to reduce the incidence of anxiety, mood, and conduct problems among predominantly White samples, as well as Asian and Latinx youth. In the past 25 years since the CWS Course was introduced, Black adolescents have either been severely underrepresented or conspicuously absent from program evaluation research on the CWS Course, with few exceptions. The purpose of this article is threefold: (1) to justify the need for cultural adaptations to the CWS Course for Black adolescents from low-income communities, (2) to describe the scientific basis for the specific surface structure and deep structure modifications made to the culturally adapted version of the CWS Course, known as Resilient In spite of Stressful Events or RISE, and (3) to illustrate the deep structure adaptations with a vignette drawn from implementation of the RISE program with Black adolescents in a low-income, urban community.     

Dominant Cultural Narratives,Racism, and Resistance in the Workplace: A Study of the Experiences of Young Black Canadians

Although many studies have examined lived experiences of racism and resistance in various contexts, relatively little research has examined such experiences among Black youth within the workplace—particularly in the Canadian context. In this study I use qualitative analyses of narrative interviews with 24 Black Canadian youth and young adults (aged 16–35) to examine the impact of dominant cultural narratives on lived experiences of workplace racism and resistance. Findings are presented using theatrical games as a central conceptual metaphor, suggesting that: (a) dominant cultural narratives have a major impact on relational dynamics of oppression in the workplace; (b) identity performance is a critical strategy for negotiating dominant cultural narratives in the workplace; and (c) panopticism (the internalized gaze) is a significant aspect of internalized oppression. Implications for future research and action are discussed.     

The Black Writer and His Role

Carolyn Gerald ascribes a role for Black writers that we as counseling psychologists feel is fitting for the Black counselor or educator. With great perceptiveness, she establishes a cause and effect relationship between image and self-concept. This article will convince readers that it is impossible to be Black in a world of white-controlled imagery without having a zero self-image. Black youth are bombarded with racial and cultural images that usually exalt whiteness and demean Blackness, and it is difficult, if not impossible, for them without wise guidance to exhibit behavior in accord with the beauty of Blackness. Black counselors, teachers, psychologists, and parents must help Black youth and each other to sort through or scrutinize more carefully the images projected on their sensory mechanisms and help effect the positive self-images essential for positive Black behavior.     

Dialogical Masculinities: Diverse Youth Resisting Dominant Masculinity

The meaning of the construct “masculinity” differs culturally and changes over time. Although cultural constructions of the phenomenon change, at any given time hegemonic pressures promote participants’ compliance to masculinity norms. This hegemonic process often results in the underlying assumptions that masculinity is an essentialized unitary phenomenon and that conforming to cultural requisites is adaptive and healthy. In the field of psychology, past research investigating resistance to this hegemony and diverse constructions of masculinities categorized resistance as pathological and problematic. More recently, researchers have turned their attention to ways in which conforming to dominant hegemonic masculinity norms can be problematic and maladaptive, allowing for an understanding of the adaptive qualities that come with resisting and negotiating with hegemony. Specifically, there has been an interest in understanding diverse discourse constructions as sources of resistance to hegemonic masculinity. This project was focused on understanding the ways in which hegemonic-resistant masculinities were constructed with a group of young men who work on a youth team to prevent domestic violence. Using the constructivist framework of the dialogical self, we gleaned four distinct I-positions of masculinity that help to support a fluid and diverse process of negotiating a hegemonic-resistant and adaptive form of masculinity.     

Participatory Action Research (PAR) in Middle School: Opportunities, Constraints, and Key Processes

Late childhood and early adolescence represent a critical transition in the developmental and academic trajectory of youth, a time in which there is an upsurge in academic disengagement and psychopathology. PAR projects that can promote youth's sense of meaningful engagement in school and a sense of efficacy and mattering can be particularly powerful given the challenges of this developmental stage. In the present study, we draw on data from our own collaborative implementation of PAR projects in secondary schools to consider two central questions: (1) How do features of middle school settings and the developmental characteristics of the youth promote or inhibit the processes, outcomes, and sustainability of the PAR endeavor? and (2) How can the broad principles and concepts of PAR be effectively translated into specific intervention activities in schools, both within and outside of the classroom? In particular, we discuss a participatory research project conducted with 6th and 7th graders at an urban middle school as a means of highlighting the opportunities, constraints, and lessons learned in our efforts to contribute to the high‐quality implementation and evaluation of PAR in diverse urban public schools.     

Transdisciplinary Child and Youth Studies: Critical Praxis,Global Perspectives

Drawing on empirical and theoretical literature from across six continents, this Introduction to a special issue of World Futures serves as a prelude to seven articles focused on transdisciplinary child and youth studies. The resulting gestalt builds on the assumption that those engaged in transdisciplinary research and pedagogy are also deeply engaged in the global reform movement currently underway in higher education. As a contribution to this process, we make two key arguments. First, Indigenous epistemologies (defined as traditional integrated knowledge systems drawing on connectedness to the Earth and ontologies of respect for past and future generations) must be fully included within the transdisciplinary canon. Second, we introduce child and youth studies as an inherently transdisciplinary field, one that embraces complex systems analysis along with young people’s participation in research that concerns their well-being.     

Community‐Based Participatory Research With Black Churches

Black Americans are more likely than other racial/ethnic groups to rely on spiritual and religious resources for mental health support. As such, counselors must seek unique ways to reach and understand Black communities. This article provides an overview of Black Americans' help‐seeking behaviors, the significance and culture of the Black Church, and a framework for counselors and counseling researchers to form effective partnerships to conduct community‐based participatory research initiatives that will produce empirical outcomes and promote culturally responsive mental health and wellness programming in Black communities.     

A qualitative exploration of school racial diversity,friendship choices,and Black women's identity-based experiences in high school

Social integration is a critical component of adolescents' positive school adjustment. Although prior scholars have highlighted how Black women and girls' social identities (e.g., race, gender, social class) influence their academic and social experiences in school, very little work has focused on how school racial diversity shapes Black girls' peer networks throughout K–12 education. To address this gap in the literature, the present qualitative study explored the narratives of 44 Black undergraduate women (M_age = 20 years) who reflected on their friendship choices in high school. We used consensual qualitative research methods to examine how Black women navigated friendships during their time attending predominantly White (less than 20% Black), racially diverse (21%–60% Black), and predominantly Black (61%–100% Black) high schools. Coding analyses revealed five friendship themes: (a) Black female friends, (b) mostly Black friends, (c) mostly interracial friends, (d) mostly White friends, and (e) White friends in academic settings and Black friends in social settings. Our findings highlight how the young women's ongoing negotiation of racialized and gendered school norms influenced their sense of closeness with same-race and interracial peers. Black girls may have challenges with forming lasting and meaningful friendships when they cannot find peers who are affirming and supportive, particularly in predominantly White school contexts. This study underscores the need to look at how racial diversity in the student population offers school psychologists and educators insight into how to better support the social and emotional development of Black girls.     

The Social Sciences,Philosophy, and the Cultural Turn in the 1930s USDA

One of the more unusual attempts by the American state to mobilize academic expertise unfolded in the late 1930s, when the United States Department of Agriculture (USDA) hired scholars in the “culture and personality” fields and philosophy to aid its efforts to promote economic, social, and cultural change in the countryside. USDA progressives also reached out to disciplinary scholars in other ways as they sought to institute a deliberative mode of planning in local communities and to remake the curricula of the land‐grant colleges in support of that project. These USDA initiatives and scholars’ responses reveal that scientific knowledge was mobilized in the 1930s not just for the instrumental purpose of regulating economic behavior but also to explain and legitimate federal programs and to inform ambitious projects for cultural change. At the USDA, as at many other sites between the wars, scientific thinkers turned to the social sciences and philosophy in order to understand and then change the public mind.     

The black male urban barbershop as a sex-role socialization setting

Two hundred-eighty participants-as-observer hours and eight hours of informal interviewers with “informants” during a two-month period in summer 1983 were data sources in an analysis of a Black male urban barbershop in a midwestern city. The study focused on the barbershop as a sex-role socialization setting in which adult Black males actively negotiate masculinity while Black male youth passively negotiate masculinity and in all likelihood are socialized to become active negotiators. Content analyses of taped barbershop sessions and the researcher's written reports of the session revealed that the barbershop studied perpetuates sex-role stereotypes, encourages sexist attitudes toward women, and, in general, is a sex-role socialization setting that promotes sex-role inequality.     

Guidance for Submission: Social Control and Guidance in Schools for Black Pupils in South Africa

The use of a school guidance service to transmit the economic and cultural interests of the ruling group(s) in a country is explored through the case-study of guidance in the Republic of South Africa, and in particular the introduction of guidance as a subject in Black schools in 1981. An analysis of the syllabus for guidance in Black schools reveals a social-control strategy on the part of the power group, which is different to that used within the White guidance service. Whereas the White service emphasises cultural interests, the Black-school syllabus stresses the economic interests of the ruling group. Each service, however, reflects the tension between economic and cultural interests, and the guidance situation in South Africa demonstrates the complex relationship between these interests, as well as that between group power relations and the nature of guidance services. The case-study also comments upon the relationship between the power of the ruling group in South Africa and the degree to which its economic and cultural interests are made explicit in the syllabus of its guidance services.     

“Not a Source but a Re-source”: The Ethics of Reading, Teaching, and Interpreting Beyond the Boundaries

Critical interest in Aboriginal and other non-mainstream works challenges established notions of literariness and canonicity, spilling over into the classroom and curriculum development, where instructors of various disciplines must make decisions about what they will teach, and how and why they will teach it. The ramifications of such decisions are multifaceted and often compounded by fear, raising concerns regarding the scope and the ways in which teachers or post-secondary instructors are accountable for the ethical treatment of texts by so-called minority writers and to the broadening demographic of students. Teachers/instructors must themselves construct an ethical framework for inclusion of texts for study, and often do so with only tenuous support. For example, what are the rights of educators to engage with texts that fall outside of their cultural experience? If instructors are not exempt from the ethical considerations facing researchers, how do they become accountable without excluding or appropriating contentious materials in the scope of their work? Liberatory pedagogical practices in the classroom provide the backdrop against which an ethics of inclusion can develop and consequently inform the development of curricula and the creation of syllabi, as well as the facilitation of classroom dynamics in an atmosphere of cultural richness and diversity.     

School climate and ethnic‐racial identity in school: A longitudinal examination of reciprocal associations

The messages youth receive in schools about how they matter as individuals and as members of ethnic‐racial groups are influential in constructing their developing ethnic‐racial identities (ERI). However, the developing ERI students hold also have a role in shaping their experiences at school. The current study examined the longitudinal and reciprocal association between ERI (exploration and resolution) and school climate (support for cultural pluralism and teacher supportiveness) among 491 Black, Latino, and White middle school youth (M_age = 12.03, SD = 1.05, range: 11–17) in the Midwest. Cross‐lagged analyses revealed that greater perceptions of support for cultural pluralism within the school predicted greater exploration and resolution at later time points for all students. Moreover, greater exploration and resolution among White students was predictive of greater perceptions of support for cultural pluralism at the school. Higher quality teacher–student relationships predicted greater engagement in ERI exploration for all youth. The findings highlight the importance of school climate in helping shape ERI among youth attending a culturally diverse school and the role of such youth in shaping the climate at their school.     

Project Destiny

Abstract

Students with emotional and behavioral disorders present significant challenges to educators and community professionals in contemporary practice. At the same time, parents of middle school students experience parenting as a difficult time period that is laden with a variety of feelings. A central strategy for assisting both parents and professionals during this developmental period is to work collaboratively with one another. This sharing of ideas and strategies is helpful in attaining goals for students that are usually not met in the absence of cooperative team work. Furthermore, the recommended direction for service provision for these youth is to work through a coordinated, interagency approach across the community.

This paper presents the first year's methods and initial findings from Project Destiny, a three year study that is attempting to enhance the knowledge and strategies of professionals, parents and community teams for working with middle school students having emotional or behavioral disorders (EBD). Initial results from the project's work in three communities suggest that teachers at the middle schools have been interested and able in acquiring new knowledge and skills for working with the youth. These gains were evident in self-evaluations completed by the teachers. Additionally, 60% of parents of youth with EBD were recruited and participate regularly in parent support and advocacy groups. Efforts to integrate the project with local interagency teams have been somewhat less successful due to the current political and economic climate that has eliminated essential resource personnel on local teams. The Project Destiny model has merit for further replication and further analysis of student performance and will be completed in the final year of the project.     

The Police,Black and Hispanic Boys: A Dangerous Inability to Mentalize

ABSTRACT

In this article the authors attempt to explore the contemporary socially toxic situation between Black and Hispanic male youth and police officers from both a historical perspective and through the lens of the psychoanalytic concept of mentalization. As a result of the failure to mentalize Black and Hispanic male youth they are not depicted as vulnerable or in need of guidance and support but rather their behavior are quickly criminalized resulting in a punitive social response. The authors conclude that effective change warrants multiple systems to address this situation, including mental health, education, criminal justice system, as well as the creation of employment opportunities.     

Schools as Vehicles to Assess Experiences,Improve Outcomes,and Effect Social Change

Schools are important settings that can be utilized to yield a positive impact on youth and the many issues our society faces. In this Presidential Address, I identify key issues and directions for the field, advocating that we need to expand our ecological focus, improve school climate, and collaborate with schools to effect change. To illustrate these key themes, findings from four projects with k‐12 youth and educators in the United States are described, and these projects have the following foci: protective factors for youth exposed to violence, teacher‐directed violence as part of an APA Task Force, school climate and neighborhood factors in relation to academic outcomes, and school transitions for students with disabilities. Challenges and future directions to build upon community psychology theory, research, practice, and policy are discussed.