On the Divide: Analytic and Continental Philosophy of Music

On offer here is a tradition‐neutral way of understanding the distinction between analytic and continental philosophy of music. The distinction is drawn in terms of methodology, rather than content, by identifying contrasting methodological tendencies of each tradition—initial maneuvers that frame an investigation, which are related to one another insofar as they involve, or do not involve, two kinds of methodological detachment. These maneuvers are extracted through a consideration of contrasting pairs of examples. The pairs consist of an analytic and a continental account of a core issue in the philosophy of music. The issues considered are musical experience, musical ontology, and the relationship between music and the emotions. The philosophers considered are Roger Scruton and Pierre Bourdieu, Jerrold Levinson and Lydia Goehr, Peter Kivy, and Andrew Bowie.     

The Role of Mothers and Fathers

The development of personality characteristics appears to differ by sex of child and role of parent, with interpersonal concerns tending to characterize mothers and instrumental concerns describing fathers. Using a semi-structured interview protocol and paper-and-pencil questionnaires, we examined the effects of parenting, as reported by middle-class high school senior boys and girls, on the development of two aspects of personality. Ego development and self-esteem both have demonstrated sex differences, with girls displaying more advanced ego development and boys displaying higher self-esteem. We expected that mothers, because of their greater interpersonal orientation, would influence the development of ego development more than would fathers, and that, based on past findings, the opposite-sex parent would exert the primary influence on self-esteem. While ego development was found to relate to more encouraging, warmer mothering in boys, it related weakly to mothering in girls. Boys and girls who perceived their cross-sex parent to be warm and supportive were found to have higher self-esteem.     

先秦音乐与儒家的礼乐理想

中国古代音乐的基本理论在先秦时期已初具系统。从音律上看,先秦音乐与现代音乐或西方古代音乐不存在本质上的不同,但在音阶的选用上,人们把“五声”视为最理想的音阶,所追求的音乐意念是“和”。先秦儒家在继承周代礼乐制度的基础上提出了“礼以别宜、乐以敦和”的礼乐理想作为治国平天下的基本途径,不仅使礼乐之间的互补关系得到进一步发展,还使“乐”的含义发生了深刻的转化。所谓乐,不仅指声音的和谐,更重要的是内心的愉悦,即“无声之乐”。它所强调的是个人对差别性社会规范即礼的发自内心的认同,并从生活践履中获得和乐的内在体验。     

Resistance to Deficient Organizational Authority: The Impact of Culture and Connectedness in the Workplace

In 2 countries differing on individualistic–collectivistic orientation, we investigated resistance to a request made by a manager perceived as lacking personal power based on a key attribute (e.g., expertise, relationality). Results of an experiment with Polish and American participants were consistent with cultural differences in the preferred attribute of leaders in the 2 nations. Participants were more resistant to a manager who lacked the attribute more valued in their culture: Americans were more resistant to managers perceived as lacking in expertise, whereas Poles were more resistant to managers perceived as lacking in relational skills. This effect occurred only under conditions of well-established workplace relationships, suggesting that group connectedness creates a tendency to behave in line with predominant cultural norms.     

Seeking Social Connectedness: Interdependent Self-Construal and Impression Formation Using Photographic Cues of Social Connectedness

ABSTRACT

Impression formation research has traditionally focused on either the characteristics of the target or of the participant, failing to examine their interplay. In the present study, we explored the role of interdependent self-construal on ratings of others who are portrayed as alone or connected. We hypothesized that participants with an interdependent view of the self would prefer others who are portrayed as socially connected, while the opposite would be true for participants low on interdependence. Results showed that college students high on interdependence rated a university professor photographed with another person relatively more positively than a professor photographed alone. This pattern was reversed for participants low on interdependence.     

Understanding Social Connectedness in College Women and Men

A sense of connectedness for men was hypothesized to be based on relationships that emphasize forms of social comparison, whereas a sense of connectedness for women was hypothesized to be based on relationships that emphasize forms of intimacy and physical proximity. The results from this study generally supported the hypotheses for both women and men. For women, relationships that emphasized reliable alliance and not guidance contributed to social connectedness. For men, relationships that emphasized reassurance of worth but not reliable alliance or opportunity for nurturance contributed to social connectedness. Differences in how women and men construct social connectedness are discussed in terms of counseling implications and future research.     

Connectedness and part-relation integration in shape category learning

We investigated the role of connectedness in the use of part-relation conjunctions for object category learning. Participants learned categories of two-part objects defined by the shape of one part and its location relative to the other (part-relation conjunctions). The topological relationship between the parts (connected, separated, or embedded) varied between participants but was invariant for any given participant. In Experiment 1, category learning was faster and more accurate when an object’s parts were connected than when they were either separated or embedded. Subsequent experiments showed that this effect is not due to conscious strategies, differences in the salience of the individual attributes, or differences in the integrality/separability of dimensions across stimuli. The results suggest that connectedness affects the integration of parts with their relations in object category learning.     

当前分析的形而上学中的核心课题

本文的目的是以分析的形而上学中的核心课题为线索,试图对当前分析的形而上学的研究状况做一个整体的介绍和讨论。文章将围绕存在与物体、可能与必然、时空与因果、心灵与物质、实在论与反实在论等主题来展开。对于每个主题,我在评介各个重要课题的时候,将着重展现不同理论之间的争议以及这些争议向我们提出的问题和挑战。     

Retaining Skilled Migrants in Regional Australia: The Role of Social Connectedness

Since the mid-1990s, the Australian immigration programme has undergone a ‘paradigm’ shift to encourage skilled migrants to settle in regional Australia. The success of this programme is dependent on not just attracting increasing numbers of settlers but more importantly on retaining them in the long run in regional Australia. In this paper, we argue the importance of social connectedness for long-term stay in a particular place and empirically examine the determinants of social connectedness in regional Australia. We use the data from a national survey of 500 randomly selected principal applicants who migrated under the regional sponsored migration scheme. We derived a composite measure of social connectedness from responses to five questions about regular participation in various community activities. Logistic regression models were employed to examine the factors that contribute to social connectedness. Of all the covariates included in the model, five were critical for strong social connectedness. The families with young children, those who have lived in Australia longer, those living in small towns and those who were born in the USA/Canada, South Africa and Zimbabwe showed much stronger social connectedness than others. Another interesting finding was that those who found the assistance they received from their employer sponsor upon arrival helpful were also more likely to have strong social connectedness. The paper concludes with the policy implications and future research directions on this very important social issue.     

The Whole and the Parts: Working in the Analytic Field

Field concepts have been imported from physics into psychology and philosophy, in the work of writers such as Kurt Lewin and Maurice Merleu-Ponty. In psychoanalysis, they are found in the work of Harry Stack Sullivan, Enrique Pichon-Rivière, and Willy and Madeleine Baranger. They are essential for relational analysis, where everything than happens in the analytic situation is considered to depend on both parties of the analytic relationship. The analytic situation is understood as a two-person setup, in which neither party can be conceived without the other, because they are inescapably bound and complementary. This is called a “dynamic field,” and it corresponds to an experiential configuration that changes and evolves in time. Insight is better understood as a restructuring of the field, a gradual development of both parties' understanding of their shared unconscious situation. In this paper I discuss the main ideas posed by the Barangers, as well as my own, and present a clinical vignette to illustrate the phenomenology of the field.     

Creativity through Connectedness: The Role of Closeness and Perspective Taking in Group Creativity

Achievements in various fields of creativity are resulting more and more from collaborative teams. This research investigated the role of interpersonal process variables, namely closeness and perspective taking in group creativity, with a 2 by 2 experimental design. Sixty-one 3-person groups assigned to 4 conditions (a: closeness and perspective taking, b: perspective taking, c: no closeness and no perspective taking, d: closeness). Group members collaboratively wrote stories that were rated by 3 independent expert judges. There was a positive main effect of closeness and negative main effect of perspective taking on group creativity scores. Moreover, the significant interaction between perspective taking and closeness displayed that combination of closeness with perspective taking negatively affect group creativity. These results indicate that closeness might be beneficial for group creativity only when it is not accompanied with perspective taking.     

Bodies in Dialogue: Empathic Connectedness in the Realm of the Unspeakable

ABSTRACT

This article joins in contemporary psychoanalysis’ ever-expanding conversation about the “something more” than spoken language that has long been privileged in our profession. Specifically, the notion is explored that infant research’s conceptualization of mind as dialogic in origin—that we are prewired from birth to participate in nonverbal, affective communication—is consistent with the position that an embodied, dialogic, co-created, empathic connectedness can evolve with severely traumatized, frozen patients whose experience is not just unformulated but unspeakable. This is illustrated with an in-depth account of a challenging therapeutic journey with a highly intelligent man whose social relatedness hid a world of frozen grief and terror of violation. It was only when the therapist could connect with trauma-generated aspects of herself that had remained frozen, could she find an empathic way of being-with and ultimately understanding her patient’s wordless, frozen world.     

Validation of Social Connectedness in Mainstream Society and the Ethnic Community Scales

This study examined the psychometric properties of the Social Connectedness in Mainstream Society (SCMN) and the Social Connectedness in the Ethnic Community (SCETH) Scales in two groups of ethnic minorities. We especially examined their theoretical/conceptual and empirical viability in relation to other established constructs of general social connectedness, acculturation, and enculturation. Analyses of two sets of survey data from 200 Mexican American students in California and 134 Asian international students in Minnesota supported (a) construct validity of the SCMN and the SCETH as related but distinct structures, (b) convergent and discriminant validity in relation to acculturation and enculturation, and (c) high reliability. The examination of incremental validity in predicting subjective well-being further supported their distinctive utility in addition to other established constructs of general social connectedness, acculturation, enculturation, ethnic identity, and other group orientation. Implications for future research and practice are discussed.     

The Role of Music in Everyday Life: Current Directions in the Social Psychology of Music

Music is a crucial element of everyday life. People spend hours listening to it and billions of dollars buying it. Yet despite the pervasiveness of music, mainstream social‐personality psychology has hardly given any attention to this universal social phenomenon. Why is music important to people? What role does music play in everyday life? This article reviews research in fields outside mainstream psychology concerned with the social and psychological factors that influence how people experience and use music in their daily lives. The research in this area shows that music can have considerable effects on cognition, emotion, and behavior. It also indicates that people use music to serve various functions, from emotion regulation to self‐expression to social bonding. Research in this emerging field reveals how social‐personality psychology can inform our understanding of music, and in doing so it highlights the real‐world relevance of mainstream theory and research.     

Mothers post-divorce: The challenges of adjustment

This article discusses the adjustment process of mothers following divorce. The process is viewed as one in which the individual meets a number of interrelated challenges, involving the resolution of practical and emotional problems. These challenges include: dealing with intense negative emotions; resolving practical problems of daily living; assuming the responsibilities of parenting; achieving self-acceptance; giving up the demand for fairness; establishing an effective ex-spousal relationship; and developing new interests and relationships. This article uses an RET framework to explore dysfunctional patterns which have a negative impact on the adjustment process and the implications for therapeutic intervention with this client population.Barbara Mandell R.N., M.A. is a Clinical specialist in Psychiatric-Mental Health Nursing. She is in private practice in Ellicott City, Maryland and is co-founder and Clinical Coordinator of the Children of Separation and Divorce Project, the Family Life Center, Columbia Md.