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SUMMARY

Faith Community Nursing is one form of health ministry that provides an opportunity to meet the challenges of an ageing society. This nursing is based on principles of communion, stewardship, service and transformation to promote the health of the community. Faith Community Nurses (FCNs) provide education, advocacy, counselling and assistance with care management to the faith community and beyond. Their work is complimented and supplemented by health ministry volunteers, using their knowledge and skills to build the social capital of the community.  相似文献   

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The Evolutionary Guidance System (EGS) is a holistic and inclusive model for designing self-organizing social systems. Such a model must be driven by evolutionary values articulated by the members of the system. The small community is an ideal context for the "growing" of an Evolutionary Guidance System. This paper describes the creation of an EGS in a community organization. The rational for the activity is to bring harmony and build community among the members of the organization and, at the same time, to reach out and include the larger community. This organization can provide a model for other organizations in the town, and the ultimate goal is to install an EGS as a nongovernmental design system for the town.  相似文献   

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In this article we argue that faith organizations should become involved in developing social service programs for older adults in the community. In the current political climate, the government is providing fewer social service programs, and future prospects for services are bleak. The literature provides evidence that religion and faith-based organizations are important in the lives of Americans, particularly the current cohort of ethnically diverse elders. Our earlier Korean church study found that Korean older people benefit from church-based services and church-involved, older Koreans had higher rates of well-being. Churches remain untapped resources and we believe they should be extensively involved in provision of community programs. We offer a twelve-step model for the development of community programs under the auspices of faith organizations: The Faith-Based Community Action Model (FBCAM).  相似文献   

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Community-based clergy are highly engaged in helping seriously ill patients address spiritual concerns at the end of life (EOL). While they desire EOL training, no data exist in guiding how to conceptualize a clergy-training program. The objective of this study was used to identify best practices in an EOL training program for community clergy. As part of the National Clergy Project on End-of-Life Care, the project conducted key informant interviews and focus groups with active clergy in five US states (California, Illinois, Massachusetts, New York, and Texas). A diverse purposive sample of 35 active clergy representing pre-identified racial, educational, theological, and denominational categories hypothesized to be associated with more intensive utilization of medical care at the EOL. We assessed suggested curriculum structure and content for clergy EOL training through interviews and focus groups for the purpose of qualitative analysis. Thematic analysis identified key themes around curriculum structure, curriculum content, and issues of tension. Curriculum structure included ideas for targeting clergy as well as lay congregational leaders and found that clergy were open to combining resources from both religious and health-based institutions. Curriculum content included clergy desires for educational topics such as increasing their medical literacy and reviewing pastoral counseling approaches. Finally, clergy identified challenging barriers to EOL training needing to be openly discussed, including difficulties in collaborating with medical teams, surrounding issues of trust, the role of miracles, and caution of prognostication. Future EOL training is desired and needed for community-based clergy. In partnering together, religious–medical training programs should consider curricula sensitive toward structure, desired content, and perceived clergy tensions.  相似文献   

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本文以香港新界地区的太平清醮庆典仪式的田野调查为基础,从道教教义、仪式理论以及太平清醮仪式的宗教意义等角度分析宗教信仰在中国人生活世界中的地位和功能,进而尝试说明不同的宗教信仰为什么可以在中国人的宗教生活中共存共生。作者试图说明,由于道教已经通过其仪法结构将教义和宗教思想传递出来,以道教仪式为基本形式的社区礼俗自然就可以包容其他异质的信仰。  相似文献   

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Charlotte Chuck Tate 《Sex roles》2013,69(9-10):491-502
This commentary is a rejoinder to the Buss and Schmitt (2011) and Eagly and Wood (2011) commentaries concerning how evolutionary psychology and feminism might fit together. This rejoinder provides one path toward uniting these perspectives in psychological literature by accomplishing three tasks. First, this rejoinder addresses and removes conceptual confusions offered by Buss and Schmitt (2011) concerning the philosophy of science and psychology research. Second, this rejoinder fits evolutionary psychology perspectives into a correctly understood philosophy of science for psychology. Third, enacting Eagly and Wood’s (2011) suggestions, this rejoinder connects evolutionary psychology and feminism by expanding Tate and Ledbetter’s (2010) stepwise model for understanding the simultaneous contributions of evolutionary and developmental factors to psychological phenomena. Thus, by removing conceptual roadblocks, this rejoinder provides a scaffold for fruitful discussions concerning the interplay of evolutionary psychology and feminist perspectives when characterizing gender differences and similarities.  相似文献   

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Journal of Religion and Health - Systems thinking approaches can benefit the occupational vocal health of vocally reliant workers. This paper explores community faith leaders as an example of a...  相似文献   

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Some researchers claim that variability is an operant dimension of behavior. The present paper reviews the concept of operant behavior and emphasizes that differentiation is the behavioral process that demonstrates an operant relation. Differentiation is conceived as change in the overlap between two probability distributions: the distribution of reinforcement probability as a function of some response property (S distribution) and the probability distribution of the response property itself (R distribution). This concept implies that the differentiation process can be measured only if S distribution and R distribution are both established on the same response property. To determine whether the differentially reinforced behavioral variability fits the proposed concept of operant behavior, I examine the main procedures (lag n and threshold procedures) and the main dependent variable (U value) employed in the studies of operant variability. Because lag n and threshold procedures establish their S distributions on properties distinct from U value, differentiation cannot be measured over the change in U value. I conclude that studies of operant variability have failed to provide a direct demonstration that variability is an operant dimension of behavior. Hence, studies in which measures of variability provide a basis to measure differentiation can better support the claim that variability is an operant dimension of behavior.  相似文献   

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This paper introduces the special section by presenting a historical and conceptual review of theory and research on the psychology of men and masculinity and then introducing the section’s papers. Men have power because of their gender, but differ in access to power based on other individual characteristics such as social class, income, education, ethnicity, sexual orientation, or physical strength. Men typically have been studied as generic rather than gendered beings in psychology. In contrast, a gendered analysis of men highlights the ways in which men’s experience, masculinity, and behavior contribute to health and social problems and to resources commonly addressed by community psychologists. Our gendered analysis suggests ways of working with men in group, organizational, and community settings to create positive individual and social change. Crucial to this analysis is the paradox that enacting masculinity both privileges and damages men. A second paradox stems from men having power as a group over women while individual men feel powerless or victimized by women as a group. The papers in this volume illustrate key themes of our historical and conceptual review through studies of adolescent and adult men as fathers, patients, partner abusers, support group participants and community members, and through examination of the impact of their gendered identities and behavior on health, well being, and justice.  相似文献   

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This article considers how the insights of gay and lesbian Christians can be situated in relation to a sex-negative religious tradition. Are they to be seen as anomalous appendages or as integral to the tradition itself? Thinking of the Bible as a ‘faith family photo album’ offers a useful analogy for exploring this methodological issue. The image of a photo album provokes questions as to which characters and primal scenes achieve archival status within religious communities and which are removed from public view. In this frame we can discern that what is received from the past is produced out of messy familial disputes often provoked by radical and subversive practice. The work of disputing which images can be displayed in the family album must continue as it is in the interplay between traditional teachings and transgressive performance that transformative adaptations occur without which Christianity cannot thrive as a living tradition.  相似文献   

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