Beyond the Biblical Impasse: Homosexuality Through the Lens of Theological Anthropology

Abstract: What does the Bible say about homosexuality? The argument developed in this article demonstrates that the five biblical texts often cited as “proof” that the Bible condemns homosexuality reflect a theological anthropology that is challenged within Scripture itself and that has been determined by the church to be contextual rather than binding in relation to other debated issues. By bringing the theological anthropology reflected in the five texts into conversation with contrasting biblical anthropologies, it becomes possible to re‐frame the contemporary conversation on homosexuality in terms of discerning which biblical theological anthropology will be considered authoritative for the church in the 21^st century.     

Rethinking Transcendence: Heidegger,Plessner and the Problem of Anthropology

Abstract

In times of the Anthropocene, we are in need of philosophical anthropology, revisiting the question concerning the human condition. I suggest rethinking what one may call ‘human transcendence’ in terms of a responsivist paradigm. Drawing on Heidegger and Plessner, the idea is that we should think of the eccentric or ecstatic position of the human in terms of something we undergo, instead of it being a human capability or something we do. It is a gift, emplacing us to the time-space of responsive embodied existence. The paper will follow this agenda in five steps. Having introduced what I take to be the challenge for a timely ontology, I will unfold the problem entailed in the very idea of philosophical anthropology according to Heidegger. I then focus on Heidegger’s (hidden) rapprochement to Helmuth Plessner’s anthropology, recalling Plessner’s analysis of laughter as a bodily expression displaying the ‘eccentric positionality’ of the human. I suggest rephrasing this kind of transcendence in a responsivist paradigm: Humans are responsive beings.     

Engaging the anomalous: reflections from the anthropology of the paranormal

Abstract

This review article looks at some of the parallels between the contents of this special issue on the paranormal and insights from the anthropology of religion, the anthropology of consciousness, transpersonal anthropology and the anthropology of the paranormal. The paper introduces the history of anthropology’s engagement with the paranormal, from the early evolutionist perspectives of anthropology’s pioneers to the most recent experiential approaches of the anthropology of consciousness. The paper concludes by highlighting the potential benefits of a cross-pollination of psychotherapeutic and anthropological research on the paranormal.     

Social practices,culture and children’s ideas. Convergence between anthropology and critical genetic psychology / Prácticas sociales,cultura e ideas infantiles. Una convergencia entre la antropología y la psicología genética crítica

Abstract

This article explores recent studies in anthropology and critical genetic psychology, both of which analyse the relationships between children’s constructions of social knowledge and sociocultural conditions. For this, we have used research studies that have initiated the dialogue between these disciplinary fields as well as to our own empirical approaches. In order to establish shared problems, recent conceptual developments are explored and their methodological implications are analysed. Finally, the compatibility between the two approaches is analysed.     

What’s the <Emphasis Type="Italic">Matter</Emphasis> with cognition? A ‘Vygotskian’ perspective on material engagement theory

The cross-disciplinary framework of Material Engagement Theory (MET) has emerged as a novel research program that flexibly spans archeology, anthropology, philosophy, and cognitive science. True to its slogan to ‘take material culture seriously’, “MET wants to change our understanding of what minds are and what they are made of by changing what we know about what things are and what they do for the mind” (Malafouris 2013, 141). By tracing out more clearly the conceptual contours of ‘material engagement,’ and firming up its ontological commitments, the main goal of this article is to help refine Malafouris’ fertile approach. In particular, we argue for a rapprochement between MET and the tradition of Cultural-Historical Activity Theory, based on the ‘Vygotskian’ hypothesis of scaffolded and/or distributed cognition.     

Ernest Gellner's Words and Things: A Case Study of Empirical Philosophy

This article considers how Ernest Gellner used sociology and anthropology to attack ordinary language philosophy in Words and Things. It argues that this attack can be seen as a part of the movement to make philosophy more empirical or “naturalized,” something that has not been generally noted. It also discusses what general lessons to draw from Words and Things regarding how empirical knowledge should be used in philosophy. Among other things, the article argues that one important lesson is that empirical philosophers should make more use of “soft” social sciences, such as sociology and anthropology, and not focus exclusively on “harder” disciplines, such as physics and experimental psychology. Another upshot of the discussion is that philosophers should draw on empirical knowledge not only when they solve problems but also when they formulate them.     

‘As in a Mirror’: Jonathan Edwards,Self-Love and Enlarging to Receive Another

Through a robust deployment of visual metaphors, Jonathan Edwards’s theology utilizes notions of vision to articulate his doctrine of God, creation, anthropology, redemption and ultimately glorification. Focusing on anthropology, this article attends to how human beings are constituted through sight, and reconstituted (i.e. regenerated) as they are contemplated in the Son and as they are given a vision of the Father in the Son by the Spirit of illumination. Put differently, Edwards’s anthropology is ordered around its teleology of becoming like God only if one can ‘see him as he is’ (1 Jn 3:2), which is anticipated by faith in this present age and ‘through a mirror dimly’ (1 Jn 13:12). After mooring his anthropology to broader theological concerns, the article narrows to consider how Edwards’s idiosyncratic personalism is developed around the notion of a ‘reflective self’ that can enlarge to internalize an ‘other’. Clarifying this notion is a brief comparison of a similar construction in Thomas Aquinas, showing how Edwards’s theory of loving neighbor as oneself is a unique contribution to questions concerning personhood, self-love and neighbor-love.     

Ludwig Feuerbach’s conception of the religious alienation of man and Mikhail Bakunin’s philosophy of negation

In this paper we attempt to prove that it was Ludwig Feuerbach’s anthropology that influenced Bakunin’s philosophical path. Following his example Bakunin turned against religion which manipulates, as Hegelianism does, the only priority human being has—another human being. Although Feuerbach’s philosophy did not involve social problems present at Bakunin’s works, we would like to show that it was Feuerbach himself who laid foundation for them and that Bakunin’s criticism of the state was the natural consequence of Feuerbach’s struggle for the individual. Mikhail Alexandrovich Bakunin proved that Feuerbach’s attempts to rise anthropology to the rank of theology are not sufficient to free the individual from the power of abstractions as in his opinion it is not only God (religion) that should be overthrown but also the state.     

A critique of social radicalism: The debate between the Neo-Left and Liberalism

Compared with another founder of philosophical anthropology Max Scheler, Plessner is desolated by Chinese academe. His works have not been translated into Chinese systematically, and there are few articles about his life and thoughts. The reasons for this are complicated, but the most important point of these is that Plessner has paid most of his attention to the German problems. However, Plessner’s thought, especially his critique of social radicalism, enlightens us a lot. Plessner’s critique of modernity stimulates us to think about the controversy which broke out between New Left-wingers and Liberalists in the late 20^th century and to discern the common ground between the two parties: Radicalism.     

WITTGENSTEIN'S CRITIQUE OF FRAZER

This paper provides a systematic exposition of what Wittgenstein took to be the fundamental error committed by James George Frazer, author of the classic anthropological work The Golden Bough, in his account of ritual practices. By construing those rituals in scientific or rationalistic terms, as aimed at the production of certain effects, Frazer ignores, according to Wittgenstein, their expressive and symbolic dimension. It is, moreover, an error to try to explain the powerful emotions evoked even today by traditions such as fire festivals (which may once have involved human sacrifice) by searching for their causal origins in history or prehistory; the disquieting nature of such practices needs to be understood by attending to the inner meaning they already have in our human lives. Certain important general lessons are drawn about the necessarily limited power of scientific and causal explanations when it comes to alleviating many of our fundamental perplexities not just in the area of anthropology but in philosophy as well. ¹ 1 Originally published in French as ‘Wittgenstein, Critique de Frazer’, Agone 23 (2000), pp. 33–54. Translated into English (with minor editorial corrections and additional bibliographical references and abstract) specially for the present issue of Ratio by John Cottingham, by kind permission of Jacques Bouveresse and Editions Agone, Marseilles. English version © John Cottingham. The translator is grateful to Severin Schroeder and Christopher Wingfield for helpful corrections to an earlier draft.
     

Democratic pluralism and majority rule

Abstract

I argue that Metz’s undertaking, in seeking a ‘comprehensive basic norm’ to underpin African ethics, is similar to Hans Kelsen’s postulation of the Grundnorm in his Pure Theory of Law. But African ethics does not need to be underpinned by an approach such as Kelsen’s. In my view, Metz’s preference for seeking to develop a Grundnorm rests upon a failure to attend carefully to the distinctness of African ethical thinking from Western ethical thinking. This failure is manifest in a spurious distinction (on which Metz relies) between ‘moral anthropology’ / ‘cultural studies’ and ‘normative theory’. It is also manifest in Metz’s failure to attend carefully to the work of Wiredu and Bujo, both of whom present systematic, critical analyses of African ethical thinking while implicitly rejecting the quest for a Grund norm as being unAfrican.     

William Foote Whyte,Street Corner Society and Social Organization

Social scientists have mostly taken it for granted that William Foote Whyte's sociological classic Street Corner Society (SCS, 1943) belongs to the Chicago school of sociology's research tradition or that it is a relatively independent study which cannot be placed in any specific research tradition. Social science research has usually overlooked the fact that William Foote Whyte was educated in social anthropology at Harvard University, and was mainly influenced by Conrad M. Arensberg and W. Lloyd Warner. What I want to show, based on archival research, is that SCS cannot easily be said either to belong to the Chicago school's urban sociology or to be an independent study in departmental and idea‐historical terms. Instead, the work should be seen as part of A. R. Radcliffe‐Brown's and W. Lloyd Warner's comparative research projects in social anthropology.     

The will to be known: Toward a pastoral anthropology of the self

Explores the concept of the will to be known as a metaphor for the self as process in relationship. Dietrich Bonhoeffer's theological anthropology and Heinz Kohut's self psychology provide the background for a multilingual pastoral anthropology that transcends a narrow focus upon the self as an autonomous unit of meaning. The discussions attends to four dimensions of the will to be known and to dynamics of shame within the emergence and existence of the relational self.     

Henkin Quantifiers and the Definability of Truth

Henkin quantifiers have been introduced in Henkin (1961). Walkoe (1970) studied basic model-theoretical properties of an extension L _* ¹(H) of ordinary first-order languages in which every sentence is a first-order sentence prefixed with a Henkin quantifier. In this paper we consider a generalization of Walkoe's languages: we close L _* ¹(H) with respect to Boolean operations, and obtain the language L ¹(H). At the next level, we consider an extension L _* ²(H) of L ¹(H) in which every sentence is an L ¹(H)-sentence prefixed with a Henkin quantifier. We repeat this construction to infinity. Using the (un)-definability of truth – in – N for these languages, we show that this hierarchy does not collapse. In addition, we compare some of the present results to the ones obtained by Kripke (1975), McGee (1991), and Hintikka (1996).     

Is Consequential Luck Morally Inconsequential? Empirical Psychology and the Reassessment of Moral Luck

Philosophical discussions of the phenomenon that has come to be known as ‘moral luck’ have either dismissed it as illusory or touted it as the evidence for doubting the probative value of our commitment to certain widely avowed views concerning interpersonal assessments of responsibility. In this discussion, we present a third, distinctive interpretation of the moral luck phenomenon. Drawing upon empirically robust results from psychological studies of judgment bias, we argue that the phenomenon of moral luck is demonstrably not illusory. What we suggest, however, is that the phenomenon ought not to be taken to countenance doubts about the standards generally taken to be regulative of assessments of interpersonal responsibility. Rather, its significance lies in foregrounding certain generally unacknowledged obstacles we face in the process of conclusively applying general valid moral standards in making specific judgments of responsibility and desert.¹     

Quine and Slater on Paraconsistency and Deviance

In a famous and controversial paper, B. H. Slater has argued against the possibility of paraconsistent logics. Our reply is centred on the distinction between two aspects of the meaning of a logical constant ^*c^* in a given logic: its operational meaning, given by the operational rules for ^*c^* in a cut-free sequent calculus for the logic at issue, and its global meaning, specified by the sequents containing ^*c^* which can be proved in the same calculus. Subsequently, we use the same strategy to counter Quine's meaning variance argument against deviant logics. In a nutshell, we claim that genuine rivalry between (similar) logics ^*L^* and ^*L^* is possible whenever each constant in ^*L^* has the same operational meaning as its counterpart in ^*L^* although differences in global meaning arise in at least one case.     

Competition or Community? The Backstage Experience of Men in Bodybuilding Competitions

Bodybuilding is an increasingly popular sport in the United States. Across fields of psychology, history, sociology, and anthropology, bodybuilding has been examined as being related to, or as manifestly being, a pathology. Extant work on men who are bodybuilders are often built on the assumption that narcissism, self-doubt, and insecurity are the driving forces for men’s involvement. The present study sought to examine the experiences of eleven men who have competed in bodybuilding competitions. In contrast to the dominant academic discourse on bodybuilding as an embodiment of toxic masculinity or as a reaction to underlying feelings of inferiority, the study participants described friendly, supportive competition contexts. That such feelings were found backstage, as opposed to in a gym, strengthens the need for a more nuanced distinction between bodybuilding as a culture, and bodybuilding as a sport. This study disrupts dominant narratives of bodybuilding as pathological and contributes to work on the construction of gender and masculinity in sport. The present work suggests a scholarly approach to men’s bodybuilding in an open and nuanced manner that does not focus on pathologizing bodybuilding or competition.

     

Negative Numbers are not yet Automatically Associated with Space in 6th Graders

ABSTRACT

The metaphor of the mental number line accounts for numerous empirical effects of spatial-numerical associations. In the present study, we aimed at investigating directional spatial-numerical associations reflected by SNARC-like digit-direction and sign-direction congruency effects as well as the sign-digit compatibility effect when 6^th graders performed magnitude comparisons of multi-symbol numbers (i.e., positive and negative numbers). As spatial-numerical associations were associated with sensorimotor experiences, we used whole-body and finger tapping responses to manipulate the extent of motor responses. We only observed a SNARC-like digit-direction congruency effect, but neither a sign-direction congruency nor a sign-digit compatibility effect. This indicates that 6^th graders may already have developed spatial-numerical associations for absolute number magnitude, but not yet for polarity signs. Furthermore, not observing a sign-digit compatibility effect seemed to suggest that 6^th graders may not yet process multi-symbol numbers in the same parallel componential way as adults do. We argue that while 6^th graders are able to process negative numbers, they are not yet automatically associated with space or integrated in the place-value structure of the Arabic number system like multi-digit numbers are at this age.     

Recommended effect size statistics for repeated measures designs

Investigators, who are increasingly implored to present and discuss effect size statistics, might comply more often if they understood more clearly what is required. When investigators wish to report effect sizes derived from analyses of variance that include repeated measures, past advice has been problematic. Only recently has a generally useful effect size statistic been proposed for such designs: generalized eta squared (η_G²; Olejnik & Algina, 2003). Here, we present this method, explain that η_G² is preferred to eta squared and partial eta squared because it provides comparability across between-subjects and within-subjects designs, show that it can easily be computed from information provided by standard statistical packages, and recommend that investigators provide it routinely in their research reports when appropriate.