Falling In and Out of Love with Philosophy

In this article, principally through autobiographical remarks, some observations concerning philosophical temperament are made, the example of Gerd Buchdahl as a textual interpreter of classic philosophical texts is invoked, and the position of philosophy in relation to history of science is explored, in particular in the work of Kuhn and Foucault. The article concludes with a reminder of the overall history of philosophy at Cambridge through a discussion of the history of the moral sciences.     

Midlife Perspectives on Falling in Love: The Dialectic of Unique Experiences

This study explores the constructed meanings of falling in love in midlife. In depth interviews were conducted with 12 participants, all of whom had experienced falling in love in midlife. Analysis of the interview data suggest that midlife forms the prism through which the experience of falling in love is perceived: it provides the context, colors the experience, and characterizes its unique nature. The uniqueness is created primarily through dialectic between affirmations (compatibility with the notion of love) and negations (contrasting experiences).     

Globalising Love: On the Nature and Scope of Love as a Form of Recognition

This article begins by tracing two issues to be kept in mind in discussing the theme of love as far back as Aristotle: on the one hand the polysemy of the term philia in Aristotle, and on the other hand the fact that there is a focal or core meaning of philia that provides order to that polysemy. Secondly, it is briefly suggested that the same issues are, mutatis mutandis, central for understanding the discussion of love or Liebe by Hegel, the central classic reference in debates on recognition. Thirdly, by pointing out a certain ambiguity in Harry Frankfurt’s recent work on love, the article focuses more closely on the thought that love in the simple sense which Aristotle had pinpointed as the focal meaning of philia, which is arguably at the core of Hegel’s discussion of Liebe, and which still forms at least one of the core senses of the term, is a ‘personifying’ attitude of recognition. Finally, drawing on the above points the article addresses the question whether love as a form of recognition is restricted to intimate relations such as those between family-members, ‘lovers’, close friends and so on, or whether it has applications in interhuman relations more broadly. The answer to this question, it is suggested, is essential for the viability of ethically substantial notions of solidarity beyond circles of close acquaintances, whether within the civil society, across nations, or towards future generations.     

Love as a Starting Point for Pastoral Theological Reflection

This article draws on recent work in the theology of love to propose steps toward the development of a pastoral theology of love in order to inform the practice of pastoral care. A pastoral theology of love is a necessary foundation for an ecclesial practice of pastoral care that promotes growth in love. The article defines love and addresses key issues in the theology of love, namely, human agency and the analogies that exist or do not exist between human and divine love and the concept of growth in love, or sanctification. The article concludes by proposing and sketching some key features of a pastoral theology of love for pastoral practice.     

Soft Prosody and Embodied Attunement in Therapeutic Interaction: A Multimethod Case Study of a Moment of Change

This study focused on a moment of weeping in one psychotherapy case. The overall aim was to explore the role of “soft prosody” in psychotherapy interaction—that is, the participants’ use of pauses, a lower volume, slower rhythms, and softer intonation than in the surrounding speech. A mixed-method, micro-analytic perspective was applied to investigate (a) social interaction, including its verbal and nonverbal elements; (2) the participants’ bodily responses, including autonomic nervous system (ANS) measurements; and (3) the participants’ thoughts and feelings during the therapy session, as reported in subsequent individual interviews. Soft prosody was observed to be an important conversational tool. It was used in conveying affiliation and offering therapeutic formulations, and it appeared to contribute both to emotional attunement between the participants and to the therapeutic change that occurred during the interaction under study. Two differing bodily synchronization tendencies in the arousal levels were observed among the participants: (a) a complementary tendency—that is, when the client's arousal increased, the therapist's decreased (occurring during the active therapeutic processing); and (b) a tendency to concurrent decreased arousal in all of the participants.     

Love as story,love as storytelling

Across three studies, individual differences in the degree to which (a) participants enjoyed autobiographical storytelling with their romantic partners (storytelling enjoyment [SE]) and (b) thought about these relationships in narrative terms (narrative mindset [NM]) were examined in relation to psychological functioning and romantic relationship narratives. Drawing data from over 1,650 participants, relationship satisfaction, certain positive personality traits, and a dimension of secure attachment corresponded with both SE and NM. SE and NM also related to features of participants' relationship narratives. Storytelling and applying a NM to one's love life may carry implications for functioning within the romantic domain.     

Love as a Fictitious Commodity: Gift-for-Sex Barters as Contractual Carriers of Intimacy

Gift-for-sex (GFS) barters are a niche practice potentially representing the commodification of everyday dating practices. We inquire how GFS exchanges are practiced and understood in contemporary Russia. Second, we situate these in relation to contemporary economic culture. Our project provides answers in two steps based on online content. First, we identify GFS exchange practices within a major dating website. Next, we take the signals exchanged in those dating profiles and display their intersubjective meanings in Russia based on blogs and discussion fora. Our analysis focuses on gender roles and inter-gender conflicts, the use of economic jargon, the link between luxury consumption and sexuality, and understandings of gift-giving and generosity, in order to show how GFS barters, despite being contractual, carry emotional and romantic content. As such, love is under a constant conversion process, through the medium of the contractual gift, into the fictitious commodity form.     

Love Your Neighbour as Yourself

This paper examines the many ways interreligious dialogue and interreligious relationship-building interact with and serve how we live out – with others – the moral core of the Christian faith, which is the love of God and neighbour. I take as an example the contemporary Poor People’s Campaign in the United States. The campaign originated with the Rev. Dr Martin Luther King Jr, the Rev. Ralph Abernathy, and others involved in the civil rights movements of the early 1960s. While the Poor People’s Campaign was initiated by and is led by Christians, it is intentionally inclusive of people of many different faiths and those with no particular faith, all of whom share the commitment to love and to serve the poor.     

Reconciliation as Expression of Christ's Love

This paper discusses the theme of the upcoming World Council of Churches' assembly from the perspective of mission as reconciliation as it has been formulated in ecumenical discussions around the World Missionary Conference at Athens 2005 and since. It argues that the intersecting of reconciliation and healing disclosed theological and ethical dimensions in both concepts that have been picked up in ecumenical mission theology while they had been less prominent in earlier decades. The emphasis on the Holy Spirit as agent of mission (Athens, Arusha) is then used to interpret Christ's love as the outpouring of the inner dynamic of the Trinity into the world.     

Interaction Testing as a Measure of Therapeutic Change in Groups

Two therapy groups were followed by means of repeated interaction testing over the course of their therapeutic lifetime. The consensus Rorschach, analyzed as if it were the product of a single individual, indicated marked differences in the progress of the two groups with evidence of growth, expansion in the case of one group and a therapeutic stalemate in the case of the second group. Independent clinical evaluation of therapeutic progress by the therapists of both groups were in complete agreement with the consensus Rorschach psychograms. The possibility that non-conformist members may contribute to poor therapeutic progress is considered.     

Mother as Messenger of Love and Death

For mothers, the act of giving birth also brings them close to death as well as other human experiences. The mother represents the dual structure of life and death in the mind. It was this unconscious convergence that stirred the interest in reconsidering the subject of the loss of children and its effect on individual development. This article demonstrates what happens when death triumphs over life chronologically close to birth. The author presents a clinical report on a six-year-old girl, Dinah, who suffered the effects of the mother's mourning. She illustrates the therapeutic approach to mourning over time, at moments in which the shadow of pain is more clearly present. These are moments when the loss must be brought to consciousness, because of the unconscious effects it has on the survivors. Dinah's problems were not caused by the loss itself, but rather the fact that the loss occurred in a phase of her emotional development when she was only a baby an unable to react in a mature manner.     

Confucian Democracy as Pragmatic Experiment: Uniting Love of Learning and Love of Antiquity

This paper argues for the pragmatic construction of Confucian democracy by showing that Chinese philosophers who wish to see Confucianism flourish again as a positive dimension of Chinese civilization need to approach it pragmatically and democratically, otherwise their love of the past is at the expense of something else Confucius held in equal esteem, love of learning. Chinese philosophers who desire democracy for China would do well to learn from the earlier failures of the iconoclastic Westernizers, and realize that a Chinese democracy cannot come about by ignoring or dismissing such an important part of China's history, its Confucian tradition. The best chances for democracy in China lie in transforming that tradition without destroying it. Eagerness to learn from others must be united with a proper appreciation of one's own past to nurture democracy as a way of life.     

Family Drawings as a Diagnostic and Therapeutic Technique

This article concerns a family whose son was treated for two years by chemotherapy, the parents participating for part of that time in a parents' group, without any significant changes in behavior. Family therapy was initiated, with the inclusion of family art therapy, which immediately provided highly significant diagnostic data not otherwise observable. It also served as a dramatic catalytic agent for constructive change as evidenced by other family sessions.