共查询到20条相似文献,搜索用时 78 毫秒
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Lin Y 《Psychological reports》2002,90(2):654-658
Tattooing has become more acceptable in the mainstream American culture in recent years. Based on a survey with face-to-face interviews of 335 nontattooed adults randomly selected from a city with a population of 444,000, this study explored the relationship of individuals' demographic variables, attitudes toward religion, and their perceptions of tattoos. The hierarchical multiple regression analysis showed that age and attitude toward religion were associated with individuals' perception of tattoos. 相似文献
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Rape myth acceptance has been extensively studied. Little research is available, however, on the relationship of this variable
to other oppressive belief systems. A sample of 492 male and 506 female college students completed the Illinois Rape Myth
Acceptance Scale, the Attitudes Toward Women Scale (short form), the Neosexism Scale, the Modern and Old Fashioned Racism
Scale, the Modern Homophobia Scale, a modified version of the Economic Belief Scale, the Fraboni Scale of Ageism, and the
Marlowe–Crowne Social Desirability Scale (short form). Because there were no existing measures of intolerance toward multiple
religions, the Religious Intolerance Scale was developed for this study (using relevant items from the Godfrey Richman Isms
Scale). Findings here suggested that greater racism (both modern and old fashioned), sexism (both modern and old fashioned),
homophobia (toward both gay men and lesbians), ageism, classism, and religious intolerance were each associated with greater
rape myth acceptance. Moreover, each belief system collectively added to the prediction of rape myth acceptance, although
sexism has the highest overlap with rape myth acceptance. Although gender did not moderate the relationship between oppressive
belief systems and rape myth acceptance, results, across analyses, did indicate that men reported greater rape myth acceptance
than women did. Results point to the interrelatedness of rape myth acceptance, racism, sexism, homophobia, classism, ageism,
and religious intolerance. 相似文献
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W I Grossman 《The Psychoanalytic quarterly》1991,60(1):22-52
Traumatized infants and children may exhibit syndromes of aggressive, pain-seeking, and self-destructive behavior resembling the so-called sadomasochism seen in adults. Three hypotheses are offered to account for the repetition of sadomasochistic phenomena in childhood and later character disorders: 1) pain and painful affects are sources of aggression; 2) the need to control aggression plays an important role in the development of psychic structure; 3) child abuse and trauma impair the ability to use fantasy for the mastery of impulses. Difficulty in expression and control of aggression are central issues in character disorders. 相似文献
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Ethogeny, supposedly patterned on ethology, differs as an approach to human social behaviour in obvious respects. Ethogenists follow an emic research strategy, whereas human ethologists have strongly favoured etic research options. However, recent trends to a broader, evolutionary approach in human ethology suggest that an avoidance or rejection of verbal reports and ethogenic methods merits reconsideration, The distinctions involved in the eticlemic contrast are examined, and compared to Richer's distinction between D- and N-type agreements. It is argued that none of the distinctions are dichotomous. The useful aspects of the distinctions refer to the generality of findings, and the validity of evidence. Bearing these in mind, ethogenic methods have a place in a broader human ethology. So far as validity is concerned, the value of a comparison of information from different sources, such as verbal and non-verbal data, is stressed. So far as generality is concerned, ethogenists may consider this to be very limited because of idiosyncratic cultural factors in the causation of human social action. A reconsideration of the biology/culture dimension in terms of function rather than causation may lead to more optimism in this respect, and be more productive scientifically. 相似文献
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The American Journal of Psychoanalysis - 相似文献
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Lewis Z. Schlosser Saba Rasheed Ali Sandra R. Ackerman J. Jane H. Dewey 《Counseling and values》2009,54(1):48-64
Jews and Muslims represent 2 unique cultural groups that have been relatively under‐examined by multicultural counseling scholars. In this article, the authors review the recent literature on Jews and Muslims, synthesize and discuss the commonalities across these 2 groups, provide some recommendations for counseling members of these populations, and offer suggestions for future research. 相似文献
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Carey Lindsay B. Cohen Jeffery Koenig Harold G. Gabbay Ezra Carey Jacinda R. 《Journal of religion and health》2021,60(3):1425-1429
Journal of Religion and Health - 相似文献
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Adrienne Harris 《Psychoanalytic Inquiry》2018,38(7):547-550
ABSTRACTAn examination of a clinical case in which severe demands on the analyst were made to bear silence and trauma unprocessable by the analysand. This discussion draws on the work of Coltart and Ferenczi to consider the demands of such work on the analyst. Intergenerational transmissions of trauma are also considered in the understanding of this case. 相似文献