Psyche and eros

This article addresses concerns and needs as one approaches old age. The beauty of being old is what one has discarded and what one has kept. Jung's idea of the opposites is explored as well as the need to reconcile them as one gets older. Examples of men and women attempting to accept the fate of being old illustrate the author's main theme that beauty resides in the reconciliation of the ego taking a new and less dominant position in relation to the Self.     

Psyche, Matter and Synchronicity

In 1948, and with Pauli s enthusiastic support, Jung began to write down his thoughts on synchronicity. A two-year correspondence ensued, with a focus on psyche and matter, and the importance of acausality within the frameworks of physics and psychology.
This paper traces the improbable interaction between the physicist and the psychologist, as these great scientists enrich and merge their formative views on acausality. Bolstered by his dreams, Pauli draws a correspondence between psychology and atomic physics, centring on the 'psychophysical problem', including synchronicity. Seminal thoughts are discussed, such as the need to broaden the concept of the archetype, and to recognize that the future of analytical psychology is not to be found primarily in therapy but in a 'unified holistic conception of nature and the status of man within it'. Two world pictures were constructed, identifying a non-causal (non-rational) side to reality, as experienced both in physics and the psyche. Pauli discusses his concept of a 'neutral language', the aim being to bridge the gap between psyche and matter, both of which are seen to rest on a common foundation, known to the alchemists as the unus mundus. The collaboration was highlighted with the publication of their book, The Interpretation of Nature and the Psyche (1952), which emphasizes the archetypal influence of archetype on consciousness.     

Psyche,Soma, and Gene Expression

Abstract

Slim, elegant, insightful, and fragile, Aniela Jaffe at 85 is a veritable symbol of our eternal quest for meaning. Aniela has authored many books in Jungian Psychology; among them are The Myth of Meaning, Apparitions: An Archetypal Approach to Death, Dreams, and Ghosts, and lung's Last Years. In addition, she recorded and edited Jungs autobiographical volume, Memories, Dreams, Reflections, and contributed a chapter in Man and His Symbols. For a time she served as Jungs private secretary and edited his Collected Letters as well as the book, Jmg: Word and Image. Much of JafJb's writing published in German still remains to be translated. Some hints of these riches yet to come in English are currently being published by Daimon Press as a series of four essays entitled, C.G. Jung — A Mystic? She herein recalls some of the turning points in her personal analysis with Carl Jung. Robert Hinshaw, a Jungian analyst and her editor at Daimon, was present during this intewiew focilitating Jaffis English when she spontaneously broke into German toexpress her impassioned spirit.     

Soul and Psyche: A Critical Assessment

Wayne G. Rollins has been the key organizer of the Psychology and Biblical Studies program unit of the Society of Biblical Literature, where on numerous occasions I have observed the gentle kindness and buoyant enthusiasm with which he has hosted and moderated the meetings. I have also benefitted from personal and professional conversations with him. Consequently, it is an honor, and more than a little daunting, to respond to his book. Rollins has three goals for this volume: to provide a history of the discipline he calls psychological biblical criticism, to define this academic field, and to propose an agenda for this field as applied to biblical exegesis and hermeneutics. Rollins hopes for a rapprochement between the historical and psychological approaches to biblical studies.     

Desert Dreaming: Tracking Psyche through the Landscape

Everything at a distance turns into poetry: distant mountains, distant people, distant events; all become romantic.

—Novalis

     

Intimacy, Psyche, and Spirit in the Experience of Chinese and Japanese Calligraphy

In the West, we have adoped the word calligraphy to describe Chinese and Japanese writing out of the recognition that there is an aesthetic component inherent in the written characters. The author shows how Chinese and Japanese calligraphy is much more than writing; it must be approached as one would any piece of art. A brief history of Chinese and Japanese calligraphy is explored, including the elements and methods of brushwork and overall creation of the expressions themselves. The article concludes by looking at how calligraphy is a mode of self-discovery and self-development that opens us to a substantial dialogue between cultures and the paths of inner conversation.     

Thoughts on Psyche, Soul, and Spirit

There are differences in the meaning and use of the terms psyche, soul, and spirit, and these differences have large implications for mental-health professionals and their clients. For instance, problems of the soul cannot be reduced to symptoms of psychological ill health. Along with pursuing psychological health, one can use religious and spiritual resources in the writings of and about saints and heroes to do the work of spiritual growth.Psychotherapist in private practice in New York City, a poet, and conductor of seminars on the interior lifeWriter and editor in the field of education and also involved in interior-life seminars as a teacher     

Religion and Addiction

Religion with its rituals can become an object of addiction, especially when a child while growing up experiences neglect and abuse. It is also very common that such individuals transfer their feelings of anger, rage and sometimes even true hatred to God. Then God becomes the substitute for their displaced vengeance (upon those who abused them as children).     

Psyche and System: On Progress in the Integration of Individual Psychotherapy and Family Psychotherapy

This article addresses the frequency with which the same group of patients utilizes individual and family therapies, and at the same time do not constitute actual integration. The conditions under which such serial or concurrent utilization of the two forms of psychotherapy may be considered to be integrative are discussed.     

A Commencement Charge to Therapists of Psyche and Soul

This article is from a commencement address delivered to the 2003 graduates of the Blanton-Peale Institute. It emphasizes the world's need for therapists who stand at the crossroad of psychology and religion. The concept of temenos is used to emphasize the need for making the consulting room a safe place away from the distraction of the outside world. The graduates are further charged with attending fully to those who come to them seeking help. Finally, they are challenged to find ways to encourage a poetics of reverie in their own lives and in those for whom they care.