The Necessity of Thinking Historically – Heidegger After Nietzsche

ABSTRACT

This paper is concerned with the turning that occurs within the work of Martin Heidegger. In particular it seeks to reveal it as a turning that takes place within the notion of history as it is elaborated by Heidegger in the difference between Nietzsche and Hölderlin, that is, in the difference between philosophy and poetizing. It locates the necessity for such a turning in Heidegger's dissatisfaction with his own thinking up to the early 1930s (as suggested in his Black Notebooks). In particular the paper focuses on Heidegger's confrontation with Nietzsche over the question of nihilism in the hope of drawing out the different approaches of each thinker in trying to think this problem historically, and how this confrontation helps move Heidegger's thought towards a more poietical way of thinking. The paper concludes that Heidegger, in seeking to distinguish his thought from that of Nietzsche's, not only owes a debt to Nietzsche but that Heidegger's non-public texts of the late 1930s and early 1940s are also formally indebted to him.     

Standing up for whom? Targets’ different goals in the confrontation of discrimination

We challenge the common interpretation of targets’ immediate confrontation in reaction to discrimination as self-serving behavior and propose different underlying motivations for this phenomenon. In five online scenario studies (N_overall = 1,447), we demonstrate across different samples and contexts that targets indicate a distinct pursuit of the following self-reported confrontation goals: individual-benefit (e.g., perpetrator apologizes); group-benefit (e.g., prejudice reduction); and distancing (e.g., demonstrating that one is different from typical group members). Furthermore, meaningful associations of the pursuits of individual-benefitting goals and group-benefitting goals with group identification, disidentification, and further collective action intentions indicate that they represent different confrontation motivations: Individual-benefitting confrontation serves to cope with the individual mistreatment of discrimination, whereas group-benefitting confrontation represents a form of collective action. Distancing goals were associated with disidentification and—unexpectedly—group identification. Our results show that the phenomenon of confrontation in reaction to discrimination can be the result of different underlying psychological processes.     

Auseinandersetzung,Colonialism and Heidegger’s Oblivion of Other Beginnings

ABSTRACT

This article attempts to enact a creative confrontation (Auseinandersetzung) between Heidegger and Sikh spirituality. Heidegger’s idea of confrontation did not stay the same throughout his career. It goes through multiple transformations. The earliest iteration of this idea in the 1930s can be linked to his ethno-centrism. In the Black Notebooks, Heidegger performs a confrontation with himself, which marks his attempts to go beyond his prior position. Later in the 1960s and 1970s, Heidegger gets a glimpse of what a different confrontation might look like. However, he fails to enact it. This failure can be located in his inability to build a profound connection between his quest and non-European traditions. The article concludes with a fleeting glance at what such a connection between Heidegger’s quest and Sikh spirituality might look like.     

On questioning being: Foucault’s Heideggerian turn

Attempts to resolve the question of Foucault’s relationship to Heidegger usually look for points of substantive correlation between them: the coincidence of being and power, the meaning of truth, technology, ethics, and so on. Taking seriously Foucault’s claim in his final interview that he uses Heidegger as an ‘instrument of thought’, this paper looks for a correlation in practice. The argument focuses on a structural isomorphism between Heidegger’s concept of the fourfold event (Ereignis) of being and later Foucault’s critique of ‘problematization’ (problématique). This isomorphism, I argue, indicates a covert philosophical confrontation between Foucault and Heidegger, which was determinative for Foucault in the period of the turn to ethics (1976–84). This is a confrontation over the meaning of the ‘event of thought’. Such an interpretation not only permits a literal reading of Foucault’s comments regarding Heidegger in his final interview, but also casts the developments in Foucault’s later work in a fascinating new light. Foucault’s critique of problematization, on this view, is founded in an historicized version of Heideggerian ‘other’ thinking, and pivots on a ontologically tempered enactment of the Heideggerian turn (Kehre).     

Protesting to challenge or defend the system? A system justification perspective on collective action

Social identity, shared grievances, and group efficacy beliefs are well-known antecedents to collective action, but existing research overlooks the fact that collective action often involves a confrontation between those who are motivated to defend the status quo and those who seek to challenge it. Using nationally representative data from New Zealand (Study 1; N = 16,147) and a large online sample from the United States (Study 2; N = 1,513), we address this oversight and demonstrate that system justification is negatively associated with system-challenging collective action, but positively associated with system-supporting collective action, for members of both low-status and high-status groups. Group identification, group-based injustice, group-based anger, and system-based dissatisfaction/anger mediated these relationships. These findings constitute the first empirical integration of system justification theory into a model of collective action that explains when people will act collectively to challenge—and, just as importantly, defend—the status quo.     

Latent growth curve analysis of fear during a speech task before and after treatment for social phobia

Models of social phobia highlight the importance of anticipatory anxiety in the experience of fear during a social situation. Anticipatory anxiety has been shown to be highly correlated with performance anxiety for a variety of social situations. A few studies show that average ratings of anxiety during the anticipation and performance phases of a social situation decline following treatment. Evidence also suggests that the point of confrontation with the feared stimulus is the peak level of fear. No study to date has evaluated the pattern of anxious responding across the anticipation, confrontation, and performance phases before and after treatment, which is the focus of the current study. Socially phobic individuals (N = 51) completed a behavioral avoidance task before and after two types of manualized cognitive behavioral therapy, and gave ratings of fear during the anticipation and performance phases.Results from latent growth curve analysis were the same for the two treatments and suggested that before treatment, anxiety sharply increased during the anticipation phase, was highly elevated at the confrontation, and gradually increased during the performance phase. After treatment, anxiety increased during the anticipation phase, although at a much slower rate than at pretreatment, peaked at confrontation, and declined during the performance phase. The findings suggest that anticipatory experiences are critical to the experience of fear for public speaking and should be incorporated into exposures.     

El Sexo Oculto Del Dinero (The Hidden Sex in Money)

This paper identifies common themes evident in the six preceding contributions to this special issue of the Journal, and provides an overview of the rapidly burgeoning literature on short-term groups. The primary focus is on leadership style and on the conflicts that many clinicians experience about the manipulative implications of their more active therapeutic interventions in time-limited groups. Three leadership style dimensions, introduction of structure, support/confrontation, and openness/deception, are examined to differentiate the pejorative and potentially harmful aspects of manipulation from the positive and constructive aspects of more active interventions, which might best be called “directive facilitation.”     

The effects of social vigilantism and masculine honor beliefs on perceptions of confrontation during the COVID-19 pandemic

Varying opinions about the COVID-19 pandemic inspire different behaviors (e.g., mask-wearing), and confrontation may result between people with differing viewpoints. Individual differences associated with belief superiority (e.g., Social Vigilantism; SV) and/or pride (e.g., Masculine Honor Beliefs; MHB) likely related to third-person perceptions of pandemic confrontations. In this study (N = 237; US sample), we used vignettes in a 2 (Mask: Yes/No) ×  2(Confrontation Response: Vocal Defense/Walked Away) between-groups design to examine how SV and MHB predict perceptions of (1) responses to public confrontation about (not) wearing a mask and (2) the person being confronted. In general, mask-wearing and walking away from confrontation were perceived more positively. Higher SV was associated with more positive perceptions of seemingly morally-justified responses to confrontation (e.g., walking away when confronted for not wearing a mask, vocally defending oneself when confronted for wearing a mask). Contrarily, higher MHB were associated with more positive perceptions of non-mask-wearing. This research provides insight about how individual differences in SV and MHB relate to nuances in pandemic confrontations, and responses to confrontations, about (non)mask-wearing.     

RACE AND EARTH IN HEIDEGGER'S THINKING DURING THE LATE 1930s

In 1934 Heidegger offered an account of what a Volk is in terms of the existential analytic of Dasein set out in Being and Time, but soon after he abandoned this framework as he began the task of overcoming metaphysics. Integral to this new task was a confrontation with the racial policies not just of the Nazis but also of the Allies because he believed that the Western philosophical tradition was deeply implicated in these policies. Against this background, this paper explores Heidegger's attempts—hitherto unrecognized—in the late 1930s to sketch another way of thinking what his contemporaries called “race” using the conceptual resources he had introduced in “The Origin of the Work of Art.” The paper also includes some criticisms of Emmanuel Faye's recent study, Heidegger: The Introduction of Nazism into Philosophy.     

Poisoning the Well

In this paper it is shown is that although poisoning the well has generally been treated as a species of ad hominem fallacy, when you try to analyze the fallacy using ad hominem schemes, even by supplementing with related schemes like argument from position to know, the analysis ultimately fails. The main argument of the paper is taken up with proving this negative claim by applying these schemes to examples of arguments associated with the fallacy of poisoning the well. Although there is a positive finding in this quest, in that poisoning the well is shown to be based on and associated with these forms of argument in interesting ways, the paper in the end is led to the conclusion that the fallacy is irreducibly dialectical. Poisoning the well is thus analyzed as a tactic to silence an opponent violating her right to put forward arguments on an issue both parties have agreed to discuss at the confrontation stage of a critical discussion. It is concluded that it is a special form of strategic attack used by one party in the argumentation stage of a critical discussion to improperly shut down the capability of the other party for putting forward arguments of the kind needed to properly move the discussion forward.     

Group psychotherapy in the late twentieth century: An international perspective

The state of contemporary group psychotherapy is reviewed in the light of developments in the areas of theory, practice, research directions, and the internationalization of the field and its literature.This is a revised and updated version of a paper presented at the Department of Psychiatry, University of Warsaw, April 26, 1989.He is the founding editor of the Non-English Literature Review Section of theInternational Journal of Group Psychotherapy and the editor of theInternational Forum of Group Psychotherapy of the International Association of Group Psychotherapy.     

Early interventions with disturbed mother-infant relationships

The aim of this paper is to validate the hypothesis that successful psychodynamic intervention in the case of disturbed mother-infant relationships may be possible. Based on 120 referred cases, three types of intervention emerged: Intervention Group A: These mothers feel numbed when their babies are in an acute state of distress and show active signs of refusing to live. Intervention Group B: These mothers feel concern about an on-going difficulty with their baby and are prepared to explore the problem with the therapist. Intervention Group C: These mothers feel angry when their children show signs of distress and react in a persecuted way toward the baby. Due to the difficulty in helping mothers in this situation, a different approach was explored. Clinical case studies are presented to illustrate each of these types of intervention.     

History of Geometry and the Development of the Form of its Language

The aim of this paper is to introduce Wittgenstein’s concept of the form of a language into geometry and to show how it can be used to achieve a better understanding of the development of geometry, from Desargues, Lobachevsky and Beltrami to Cayley, Klein and Poincaré. Thus this essay can be seen as an attempt to rehabilitate the Picture Theory of Meaning, from the Tractatus. Its basic idea is to use Picture Theory to understand the pictures of geometry. I will try to show, that the historical evolution of geometry can be interpreted as the development of the form of its language. This confrontation of the Picture Theory with history of geometry sheds new light also on the ideas of Wittgenstein. This revised version was published online in June 2006 with corrections to the Cover Date.     

New Voices for Expressive Pragmatism: Bridging the Divide between Pragmatism and Perfectionism

This article explores the theme of moral rationality by examining two distinct philosophical approaches, those of perfectionism and pragmatism broadly construed. It does this by comparing Cora Diamond's reading of J. M. Coetzee's novel The Lives of Animals with an imaginary reading of the same novel tuned to a moral sensibility closer to Deweyan pragmatism. By comparing a real account with an imaginary one, the article intends to press Diamond's perfectionist understanding of problematic moral experience into confrontation with a pragmatist account of the same phenomenon. This reading becomes the starting point for a broader confrontation between two larger philosophical conceptions: perfectionism and pragmatism. By this comparison, the article means to extend a dialogue begun more than a century ago, showing in particular that integrating both perspectives within a common moral epistemology provides new insights into our understanding of moral experience. The general claim is that their differences notwithstanding, perfectionism and pragmatism share a common moral sensibility, although they part ways on some decisive issues that the article makes explicit.     

Men,shame and antisocial behavior: A psychodynamic perspective

This paper discusses the psychosocial factors that contribute to male antisocial behavior. The role of shame and related affects is emphasized. Compensatory defenses associated with these affects are also described. Developmental concepts are reviewed in the light of recent research. Finally, some of the issues involved in doing psychotherapy with this population are discussed, with an emphasis on the value of group therapy.Parts of this paper were presented at the second annual conference onCulture, Race and Ethnicity in Group and Family Therapy which was sponsored by the Eastern Group Psychotherapy Society and New York University and was held in New York City, March 20–22, 1987.     

The Functions of Integration and Confrontation in Internal Dialogues

While integrative and confrontational internal dialogues (IDs) are often treated as opposing and numerous positive functions are ascribed to the former, this paper assumes that integration and confrontation are not mutually exclusive but independent processes. When exploring IDs that simulate social relationships and are described by different configurations of integrative and confrontational characteristics, canonical correlation analysis revealed that in competitive dialogue, the strong confrontational attitude of the dialogue's author is accompanied by the weak integrative attitudes of both ID parties. The more the ID is based on a rivalry between the parties, the lower the levels of bond, support, and insight functions are and the higher the level of substitution is. In persuasive dialogue, the confrontational attitude of the dialogue's author is combined with the integrative attitudes of both parties. The more the ID is based on persuasion, the higher the intensity of substitution, insight, bond, support, and self-guiding is. The findings suggest a synergistic effect of co-occurring integrative and confrontational attitudes in one ID.     

Inferentializing Semantics

The entire development of modern logic is characterized by various forms of confrontation of what has come to be called proof theory with what has earned the label of model theory. For a long time the widely accepted view was that while model theory captures directly what logical formalisms are about, proof theory is merely our technical means of getting some incomplete grip on this; but in recent decades the situation has altered. Not only did proof theory expand into new realms, generalizing the concept of proof in various directions; many philosophers also realized that meaning may be seen as primarily consisting in certain rules rather than in language-world links. However, the possibility of construing meaning as an inferential role is often seen as essentially compromised by the limits of proof-theoretical means. The aim of this paper is to sort out the cluster of problems besetting logical inferentialism by disentangling and clarifying one of them, namely determining the power of various inferential frameworks as measured by that of explicitly semantic ones.     

Dyslexia, dysnomia, and lexical retrieval: a longitudinal investigation

Results from a 3-year longitudinal investigation of confrontation naming in 98 children (75 average readers, 14 severely impaired readers, 9 bilingual readers) indicate: kindergarten performance on confrontation naming predicts Grade 2 reading performance, particularly reading comprehension; confrontation naming differentiates average from severely impaired readers; and lexical retrieval, not vocabulary knowledge, is the major source of difference between reading groups. Findings on lexical retrieval are integrated with research on naming access speed. The implications of these results for specification of dyslexia subgroups are discussed.     

Ally confrontations as identity-safety cues for marginalized individuals

Three studies and an integrative data analysis (N = 1,017) demonstrated that confrontations (speaking up against a stereotypical or prejudiced statement), when affirmed by bystanders, serve as an effective safety cue for targets of bias. In Studies 1 and 2, Chinese-American and White women witnessed anti-Asian and sexist remarks, respectively. Results revealed that a lone confronter (i.e., a confronter not affirmed by others) was unable to boost identity-safety (e.g., belonging, safety) compared to when the bias was not confronted, regardless of confronter identity (i.e., ally vs. ingroup confronter). Study 2 demonstrated that other people in the interaction group (i.e., bystanders) must affirm the confrontation for it to serve as an effective safety cue. Study 3 replicated and extended these results among White women for confrontation of sexism and Black women for confrontation of racism. Overall, these studies suggest that confrontations, when affirmed, can serve as a safety cue.     

Bystander Responses to Risk for Rape Perpetrated by a Friend,Acquaintance, or Stranger

This study explored bystander responses to risk for an alcohol-facilitated rape perpetrated by a friend, acquaintance, or stranger. Undergraduates (N = 331) were randomly assigned to read 1 of 3 scenarios in which an apparently sober male friend, acquaintance, or stranger leads an intoxicated woman into a bedroom. Participants completed self-report measures of intent to directly intervene and barriers to intervention. Compared to men, women reported greater intent to help the potential victim and fewer barriers to intervention. Participant gender moderated the effect of the bystander’s relationship with the potential perpetrator on intent to confront and responsibility to intervene. Men reported more confrontation and more responsibility to intervene when perpetrators were identified as either friends or acquaintances than strangers. In contrast, women reported more confrontation when perpetrators were identified as friends than either strangers or acquaintances. Bystander education programs that address specific barriers to intervening with strangers and acquaintances could promote more frequent bystander behavior.