Symbolic objects and the analytic frame

With reference to two patients who brought material objects to their sessions (previously discussed in Colman 2010a, 2010b), this paper reconsiders the pre-eminent role of verbal communication in analysis. I suggest that the privileging of words over action derives from Freud's view of the mind in which only that which can be put into words can become conscious. Following Stephen Mitchell (1993), I discuss the way that this view has become relativized by the shift away from an instinctual drive model to a more relational, meaning-making view of the mind. This is then linked to Jung's emphasis on the importance of symbols and the transcendent function and Milner's view of the therapeutic frame as a space for symbolic meaning. Drawing the boundaries of the therapeutic frame in this way allows for symbolic actions within the frame rather than as boundary-crossing deviations from a more narrowly defined frame which allows only for verbal communications.     

Symbolic attitude and reverie: problems of symbolization in children and adolescents

In comparison to the 1970s and 1980s, we now treat more children and adolescents who, because they have had traumatic experiences of violence, child abuse, deprivation or chronic physical illness, are not able to adequately use their symbolizing function. The question is which qualities and which analytical attitude we should and can offer in analysis to help a child regain his or her capacity to symbolize, irrespective of how poorly developed or blocked this capacity may be. In contrast to Jung and some Jungians, the author argues that although the transcendent function is a 'natural process' and hence archetypally grounded as Jung maintained, the transcendent function does not work spontaneously. Rather it requires a matrix based on the child's earliest relationship, which can later be re-enacted in treatment. Jung's general concept of a 'symbolic attitude' can be complemented and focused in a specific way through the use of Bion's concept of 'reverie', which contributes in a fundamental way to symbol formation within the transference/countertransference. This idea is illustrated by clinical material from a nine-year-old boy who suffered from a severe congenital intestinal disease and was blocked in his capacity to symbolize. From the perspective of treatment technique, the author shows how the drawing of 'comic book' narratives in a reciprocal exchange was brought into the treatment. The drawings evolved in a way that he understood as a modified form of active imagination with children. The drawing process helped the boy gradually to develop a symbolic space in the therapy and to contain a psychic space in his mind.     

Living in the soap bubble: the infertile couple and the standstill of the transcendent function in the treatment of an adolescent girl1

Abstract: This paper considers disturbances of identity and developmental breakdown in the phase of ‘emergent adulthood’ with young adults together with a disturbance of the capacity of the Self for coniunctio. It is proposed that the capacity for effective intrapsychic linking as conceptualized in analytic psychology with the concepts of the coniunctio and the transcendent function, is disturbed because of an unconscious identification with an infertile ‘couple’. This unconscious couple fantasy can lead to a standstill of the transcendent function and prevents the growth of meaning via the linking between parts of the psyche. This can lead to considerable clinical disturbances. A clinical vignette from the treatment of an adolescent girl should illustrate these hypotheses. The patient had developed a not good enough internal space and she suffered from fragmentation anxieties. She tried to control these anxieties by obsessive behaviour and by forms of adhesive identification. The standstill of the transcendent function was manifested when the patient developed a negative therapeutic reaction.     

States of grace: Eureka moments and the recognition of the unthought known

In this paper we consider states of grace in analysis. These encompass a range of phenomena which share an experience of something being received or revealed rather than produced by the ego. It feels that they are events that happen rather than events that are made to occur. They are marked by a profound sense of transformation of feeling tone. The quality of relatedness in the analytic dyad is also heightened. Some of these phenomena have been referred to as experiences of the self, synchronicities, moments of meeting, the unthought known and Eureka moments. The latter are experiences of sudden realization where a meaningful thought or image emerges which results in a dramatic shift in direction of the analysis and a transcendence of impasse. Although many authors describe these phenomena, we find that a Jungian approach provides a loom on which these threads can be woven together. Jung's concept of the transcendent function and his understanding of the gift of grace are particularly illuminating here. We also consider the conditions which allow grace to be experienced and how these inform our analytic practice.     

The rule of three: How the third event signals the emergence of a streak

It is well established that people perceive streaks where they do not exist. However, little is known about what constitutes a streak in the mind of an observer. This paper proposes that the third repeat event in a sequence is pivotal to the subjective belief that a streak is occurring. In five studies, we find direct and indirect evidence that perceived streakiness plateaus with the third repeat outcome in a sequence. The evidence to support this rule of three comes from various domains, including: observation of randomly determined probabilistic outcomes, investment decisions in response to performance histories, and basketball shooting percentages.     

Presence and absence through the mirror of transference: a model of the transcendent function

The workings of the transcendent function are explored through the development of a model of psychical process which is founded on the symbolism of the mirror. The model consists in a three-dimensional psychical manifold comprising apperceptive, reflective, and subjective axes. A fourth, temporal axis is implicit in the process character of the model. A fifth, affective axis is not discussed. The model is used to enhance understanding of both failed and successful transcendent functioning. Parallels with modes of initiation are developed. The transference role of the therapist is explored.     

Sex, shame and the transcendent function: the function of fantasy in self development

This paper explores a developmental approach to the sense of self-agency and to its influence on conscious and unconscious fantasy. I suggest that the emerging sense of self-agency offers an over-arching framework for our understanding of the nature and function of fantasy. In this context, intrusive and compulsive sexual fantasies which a person experiences as perverted and shameful, can be seen to serve differing psychic purposes, depending on the level of self-agency which is predominant. The fantasies can serve both as warning signals of the dangers of relationship and as opportunities for the mind to reflect on its own processes. Differing psychodynamic theories of fantasy are examined in terms of the developmental sense of self-agency that they represent.     

Countertransference as active imagination: imaginative experiences of the analyst

Active imagination is at the heart of Jung's elucidation of depth psychology. Yet, in the discourse of present day analytical psychology theory it is not always given the serious attention accorded to some other Jungian concepts. Active imagination emerges spontaneously within the 'third' area--the imaginal or dynamic field--in-between patient and analyst. It is commonly regarded as the patient's experience but I am proposing that, looked upon as the analyst's experience as well, active imagination offers a distinctly Jungian way of understanding some forms of countertransference. I am describing what I think many present-day analytical psychologists already do in their clinical practice but, as far as I know, it has not been theorized in quite this way before. The intention is to exploit the unique contribution of our Jungian heritage by reframing certain profoundly symbolic countertransference-generated imagery as active imagination. In this article these are differentiated from other less complex forms of imaginative countertransference through examples from clinical practice. The point is that such countertransference experiences may activate the symbolic function in the analyst and thus contribute to the mediation of emergent consciousness in the analysand.     

Who's afraid of the Wolfe couple: the interlocking traumatic scene

Fulfilling intimate relationships require a constant emotional and psychological struggle to disentangle strangleholds created by the interpenetration of unresolved complexes stemming from previous disappointing relational experiences. These complexes may manifest as an encrypted pattern of engagement that each partner brings to the marriage, like a 'malignant dowry'. The dowry box, once opened, releases its nefarious contents to create an extremely complex and entangled drama I call the 'interlocking traumatic scene'. Partners unconsciously entrap each other to play a part in such a scene with double (sometimes multiple) roles for each antagonist. The imaginal space between the two characters can be seen as a projection screen, upon which are superimposed two separate shadow plays, one on each side of the screen. A third play, which is a co-created product of these two individual traumatic scenes, can also be observed. Three plays are performed simultaneously. The defensive systems that the two individuals bring to the equation dovetail together, but the actual interlocking mechanism itself deadlocks in such a way that it seems to have its own malignant presence, a 'malevolent third' (after Ogden 1994). I outline therapeutic interventions using the metaphor of the therapist as 'anti-director' and I introduce my concept of the conjoint selected fact (after Bion 1963 after Poincaré 1952).     

'Fascination', 'contagion' and naming what we do: rethinking the transcendent function

Taking 'The psychology of the transference' (Jung 1946) and 'Problems of modern psychotherapy' (Jung 1931) as its text, this paper begins by challenging the usefulness of the term 'transcendent function' in contemporary debate about the nature of 'imagination and psychic transformation in analysis'. It argues that Jung's language in The Practice of Psychotherapy (CW 16)-fascination, suffering, infection, influence-is closer and truer to the experience it describes than the philosophically inspired terms transcendent function and conflict of opposites. His ideas in these writings anticipate later trends in psychoanalytic theory concerning countertransference and the effect of one mind on another, and constitute a theoretical basis for the concept of mutual transformation. Jung's radical insistence on an analytic relationship founded on mutual unconsciousness as the locus of transformation cannot, it is argued, be satisfactorily accounted for by the traditional terminology.     

Transcendence,transmission and transformation: the transcendent function in infant observation

Abstract: This article discusses the activation of the transcendent function as it operates through a series of complex parallel processes occurring within a Tavistock Model Infant Observation Group whose location is Palo Alto, California. We follow the observer, a seasoned female analyst, through her final two observations as she is caught initially in the central family complex that does not allow for a conscious ending to this three‐year observational period. Subsequently through the work of the transcendent function within the group, a discussion of the observer's ensuing paradoxical enactment takes place as we watch how this observer becomes able to help the family reach a termination not previously possible. Moving within a dynamic field that includes the infant observation group, the observed baby and his family, we experience the numinosity of the transformation that is activated. We will explore the ongoing encounter between the group mind, the observer and the observed as mutations within this dynamic field enable a genuine experience of mourning that has a profound effect on the observed baby and family.     

The writing of clinical papers: the analyst as illusionist

Rather than begin by defining what we mean when we call a paper 'clinical', I would like to reflect on how such a piece of work originates, how, through the interplay between the written and the spoken word, it becomes clinical and good enough for a professional journal.
In the following, I shall pay particular attention to recent publications from the editorial side, that is, those by Wharton, one of the three editors of The Journal of Analytical Psychology , and by Tuckett, editor of The International Journal of Psycho-Analysis . I shall plead that there should not only be one kind of clinical paper, namely the type that for political reasons seems to be the one that is most wanted at the present time and the aim of which is to put psychoanalysis on more secure foundations than it currently is.     

Aristotle's ontogenesis: a theory of individuation which integrates the classical and developmental perspectives

The effects of the classical/developmental split in analytical psychology are described. No underlying issues explaining the nature of the split have been clearly enunciated. The schools can, however, be distinguished by their differing epistemologies. These are the hermeneutic and transcendental branches of phenomenology. The use of these epistemologies leads their proponents to either an immanent or transcendent concept of the divine, respectively. The theoretical break between Freud and Jung can, in part, be attributed to their espousal of determinism and teleology, respectively. This conflict has been continued in analytical psychology with the developmentalists most often advocating determinism, and the classicists usually championing teleology. The dissimilar causal theories lead to different concepts of the nature of individuation. Aristotle's fourfold theory of causality, of which determinism and teleology are two categories, can be seen to be an ontogenic theory rather than a classification of causal influences. Applying his theory to the process of individuation provides an ontogenesis that more accurately describes the process itself, and unifies the developmental and classical theories. Intimations of this formulation in Jung's work are described. More explicit conceptions of this idea in the work of two contemporary analytical psychologists and that of Wilfred Bion are also presented.     

Towards an auditory account of speech rhythm: application of a model of the auditory 'primal sketch' to two multi-language corpora

The world's languages display important differences in their rhythmic organization; most particularly, different languages seem to privilege different phonological units (mora, syllable, or stress foot) as their basic rhythmic unit. There is now considerable evidence that such differences have important consequences for crucial aspects of language acquisition and processing. Several questions remain, however, as to what exactly characterizes the rhythmic differences, how they are manifested at an auditory/acoustic level and how listeners, whether adult native speakers or young infants, process rhythmic information. In this paper it is proposed that the crucial determinant of rhythmic organization is the variability in the auditory prominence of phonetic events. In order to test this auditory prominence hypothesis, an auditory model is run on two multi-language data-sets, the first consisting of matched pairs of English and French sentences, and the second consisting of French, Italian, English and Dutch sentences. The model is based on a theory of the auditory primal sketch, and generates a primitive representation of an acoustic signal (the rhythmogram) which yields a crude segmentation of the speech signal and assigns prominence values to the obtained sequence of events. Its performance is compared with that of several recently proposed phonetic measures of vocalic and consonantal variability.     

Autobiographical memory and conceptions of self: getting better all the time

We examine links between self-assessment and autobiographical memory. People generally view themselves as improving over time, relative to their peers. We suggest that this sense of improvement is sometimes illusory, and motivated by the desire to enhance the current self. Our research focuses on people's subjective feeling of temporal distance between an earlier period and the present, a feeling that is only modestly associated with actual time. Research participants praise or criticize the same former self, depending on how far away it feels. An equally distant episode feels close or remote, depending on whether it has favorable or damaging implications for evaluations of the current self. The identical achievement boosts evaluations of the current self or has little impact, depending on how far away it feels. The same failure does or does not harm appraisals of the current self, depending on how far away it feels.     

Individual,organizational, and societal empowerment: A study of the processes in a Nicaraguan agricultural cooperative

Defined and examined the personal (material and psychological), organizational, and societal goals of empowerment. This exploration of empowerment was primarily based on 7 months of participant observation in an agricultural cooperative in Nicaragua in 1989. The research focused on the perspectives of the participants, internal program functioning, and relations to local organizations and the national context. This study shows that some factors in the cooperative setting enhanced empowerment at each level, while others impeded its development. The cooperative met immediate needs, and provided social status and a degree of autonomy in society. Its structure allowed for broad participating in decision making and control. “Sense-making” and informal consciousness-raising processes facilitated psychological empowerment. These processes were hidden in apparent disorganization and thus not recognized by local service providers. Fears of speaking in meetings and the reluctance to face crises were intense and influential. Opinions and behavior of outsiders and the environmental context, although seemingly helpful, also had detrimental effects. Parallels are drawn to empowerment theory and findings from other populations. This article is based on the author's unpublished dissertation in Social Psychology at the Claremont Graduate School. The name of the cooperative was not disclosed to protect the members. The author thanks Douglas Perkins for his helpful support and valuable comments on earlier drafts.     

The Self, the symbolic and synchronicity: virtual realities and the emergence of the psyche

Jung's theory of synchronicity is seen as a step in the development of a complete theory of the symbol. In so doing, a number of proposals are made for modelling the symbolic process along lines already in use for modelling a variety of other phenomena, ranging from language to the behaviour of earthquakes. These modelling techniques involve processes of self-organization, and raise issues of scaling in systems including symbolic systems. The proposal is made that symbolic systems obey the same rules of scaling that these other systems obey, and that symbolic systems can therefore be understood as exhibiting the characteristics of a power law distribution-a concept that is explained and developed in the paper. It is finally proposed that synchronicity is an aspect of the symbolic that can be characterized as exhibiting a high degree of 'symbolic density'.     

Flank to the left,flank to the right: Testing the modified receptive field hypothesis of letter-specific crowding

The present study tested for effects of number of flankers positioned to the left and to the right of target characters as a function of visual field and stimulus type (letters or shapes). On the basis of the modified receptive field hypothesis (Chanceaux & Grainger, 2012), we predicted that the greatest effects of flanker interference would occur for leftward flankers with letter targets in the left visual field. Target letters and simple shape stimuli were briefly presented and accompanied by either 1, 2, or 3 flankers of the same category either to the left or to the right of the target, and in all conditions with a single flanker on the opposite side. Targets were presented in the left or right visual field at a fixed eccentricity, such that targets and flankers always fell into the same visual field. Results showed greatest interference for leftward flankers associated with letter targets in the left visual field, as predicted by the modified receptive field hypothesis.     

Distributing mathematical practice of third and seventh graders: Applicability of the spacing effect in the classroom

We examined the effect of distributed practice on the mathematical performance of third and seventh graders (N = 213) in school. Students first received an introduction to a mathematical topic, derived from their curriculum. Thereafter, they practiced in one of two conditions. In the massed condition, they worked on three practice sets in 1 day. In the distributed condition, they worked on one practice set per day for 3 consecutive days. Bayesian analyses of the performance in two follow‐up tests 1 and 6 weeks after the last practice set revealed a positive effect of distributed practice as compared with massed practice in Grade 7. In Grade 3, a positive effect of distributed practice was supported by the data only in the test 1 week after the last practice set. The results suggest that distributed practice is a powerful learning tool for both elementary and secondary school students in the classroom.