A new path for humanistic medicine

According to recent approaches in the philosophy of medicine, biomedicine should be replaced or complemented by a humanistic medical model. Two humanistic approaches, narrative medicine and the phenomenology of medicine, have grown particularly popular in recent decades. This paper first suggests that these humanistic criticisms of biomedicine are insufficient. A central problem is that both approaches seem to offer a straw man definition of biomedicine. It then argues that the subsequent definition of humanism found in these approaches is problematically reduced to a compassionate or psychological understanding. My main claims are that humanism cannot be sought in the patient–physician relationship alone and that a broad definition of medicine should help to revisit humanism. With this end in view, I defend what I call an outcomes-oriented approach to humanistic medicine, where humanism is set upon the capacity for a health system to produce good health outcomes.     

Philosophical foundations of humanistic psychology

Abstract

From the perspective of the history of Western thought, humanism is a philosophy based on the belief that the human is irreducible to other forms of life, whether material or Divine. To the extent that humanistic psychology has its roots in the humanist tradition, it shares this conviction that the human cannot be understood except in its own terms. This report will review the philosophical precedents for this perspective on the nature of human functioning, and will then consider whether or not the fruits of humanistic‐psychological labor over the last 35 years have borne out the promises of its approach.     

Families and family psychology at the millennium. Intersecting crossroads

This introduction to the International Perspectives section presents a global overview of various issues and trends that families and family psychologists confront at the beginning of the 21st century. These are presented in broad strokes so that a kaleidoscopic intermingling of pieces emerges. Some predictions are included about new and expanding directions the field of family psychology is likely to take in coming decades. The need for additional research to field test criteria sets for emerging relational diagnosis and to evaluate which are the most efficacious therapeutic interventions is highlighted (F. W. Kaslow, 1987, 1995b). This section also includes 3 other articles on various aspects of family psychology by leading psychologists from 3 diverse countries and continents--the Virgin Islands (R. Dudley-Grant, 2001), Israel (E. Halpern, 2001), and Japan (K. Kameguchi, 2001). Each is representative of the larger region in which each author teaches and practices. These articles are intended to present a collage of some of the problems families are experiencing, future trends, and a call to action for psychologists to intervene to prevent and ameliorate family distress. Each author describes the history and current status of family psychology in his or her country and relates key dilemmas to what is happening on the world scene.     

An encounter between psychology and religion: humanistic psychology and the Immaculate Heart of Mary nuns

In the 1960s, humanistic psychology changed the relationship between psychology and religion by actively asserting the value of individual experience and self-expression. This was particularly evident in the encounter group movement. Beginning in 1967, Carl Rogers conducted a series of encounter groups, in order to promote "self-directed change in an educational system," for the Sisters of the Immaculate Heart of Mary, a religious order in California running an educational system. William Coulson, one of Rogers's associates in the project, later charged that the encounter groups undermined the religious order and played a major contributing part in the breakup of the order in 1970. The article examines these charges, situating the incident within the context of the changes occurring in religious life and in psychology in the 1960s. The article concludes that an already existing conflict the nuns had with the conservative Cardinal McIntyre of Los Angeles led to the departure of some 300 nuns from the order, who began the Immaculate Heart Community, an organization existing today. Nevertheless, encounter groups proved to be a psychological technology that helped to infuse a modern psychological--specifically, a humanistic psychological--perspective into contemporary religious life.     

Mental lexicon research in the new millennium

This article presents an overview of current research on the mental lexicon, as it is represented by articles in the spring 2002 Special Issue of Brain and Language. We examine current findings in terms of language, task, and population effects associated with how words are presented and processed in the mind. We discuss how such mental representations may be linked to neurological instantiations and address the issue of ecological validity in the field. These discussions are organized in order to both provide an overview of the issues and to enable the reader to locate specific articles that bear on these issues. Finally, we present an organizational framework for the characterization of mental lexicon research within which challenges for advancement are isolated.     

That "vision thing": the state of theory in social and personality psychology at the edge of the new millennium.

Social psychololgy's status as a theoretical discipline is assessed. Whereas it has excelled as an experimental science, the field has generally eschewed broad theorizing and tended to limit its conceptualizations to relatively narrow, "mid-range" notions closely linked to the operational level of analysis. Such "theory shyness" may have spawned several negative consequences, including the tendency to invent new names for old concepts, fragmentation of the field, and isolation from the general cultural dialogue. Recently, steps have been taken to encourage greater theoretical activity by social psychologists, and there are now several major outlets for theoretical contributions. Further initiatives are needed, however, to instigate theoretical creativity, including ways of overcoming disciplinary risk aversion and the training of young social psychologists in ways and means of theory construction.     

On exploring meanings: Combining humanistic and career psychology theories in counselling

The notion of meaning is considered a significant construct in both humanistic psychology and vocational psychology. These two psychological disciplines appear to share some philosophical common ground with respect to the role of meaning making and meaning interpretation in people's life career experiences. This paper intends to take a look at such shared conceptual foundation, and examine the feasibility in incorporating the humanistic meaning construct into career psychology. Career counselling implications are discussed.     

Obtaining funding for new researchers in psychology

A mentor is the key person to assist a student who wishes to become an independent investigator. The federal government provides long-term funding for decades of research by an investigator, and short-term funding for years of transition from student to investigator is available from both governmental and private agencies. Grants designed for men and women and various ethnic groups are valuable resources. Courteous acknowledgment of sponsorship by the grantee facilitates continued grants from the funding source.     

松-紧文化:跨文化心理学研究的新维度

松-紧文化是跨文化心理学研究的新维度,它发轫于人类学的文化田野考察,致力于刻画不同文化间社会规范强度和对偏差行为宽容程度的结构性特征.松-紧文化有其较为明确的概念定义和成因,以及在国家、区域和个体层次上的测量方法.松-紧文化已广泛运用于自我、人格、心理健康与幸福感、判断与决策、创新、脑认知神经和基因、恐怖主义与社会和谐等心理学基础和应用研究主题之中.未来研究可进一步甄别细分社会规范中的描述性规范和命令性规范,并综合吸收其它研究视角的长处.