我国当前大学生宗教信仰的研究论述

文章首先引出宗教这一概念,然后着重介绍了近年来我国在大学生宗教信仰研究方面取得的成果,主要涉及当前大学生宗教信仰的研究现状与特征以及宗教信仰的原因分析,最后从实证的角度,提出了一些针对正确引导大学生宗教信仰的措施与对策。     

Compensatory Control: Achieving Order Through the Mind, Our Institutions, and the Heavens

ABSTRACT— We propose that people protect the belief in a controlled, nonrandom world by imbuing their social, physical, and metaphysical environments with order and structure when their sense of personal control is threatened. We demonstrate that when personal control is threatened, people can preserve a sense of order by (a) perceiving patterns in noise or adhering to superstitions and conspiracies, (b) defending the legitimacy of the sociopolitical institutions that offer control, or (c) believing in an interventionist God. We also present evidence that these processes of compensatory control help people cope with the anxiety and discomfort that lacking personal control fuels, that it is lack of personal control specifically and not general threat or negativity that drives these processes, and that these various forms of compensatory control are ultimately substitutable for one another. Our model of compensatory control offers insight into a wide variety of phenomena, from prejudice to the idiosyncratic rituals of professional athletes to societal rituals around weddings, graduations, and funerals.     

A Clash of Civilizations? Muslims,Christians, and Preferences for Democracy

The incompatibility of Islam with democracy has been the focal point of many public and scholarly debates. However, very few studies have attempted to investigate empirically whether the followers of Islam are less favorable to democracy than the followers of Christianity. This study extends previous research by conducting empirical and representative analyses of whether Muslims in general and religious and practicing Muslims in particular prefer democracy less than their Christian counterparts. Using country fixed effects regression and data from the World Values Survey (WVS6) that include 52,326 Muslims and Christians, the analyses show that Muslims in general, as well as religious and practicing Muslims, endorse democracy to the same extent as do Christians. Thereby, this study is the first to provide comparative, individual‐level evidence of the influence these religions may have on democratic attitudes.     

The Neural Basis of Selective Attention: Cortical Sources and Targets of Attentional Modulation

ABSTRACT— Selective attention is an intrinsic component of perceptual representation in a visual system that is hierarchically organized. Modulatory signals originate in brain regions that represent behavioral goals; these signals specify which perceptual objects are to be represented by sensory neurons that are subject to contextual modulation. Attention can be deployed to spatial locations, features, or objects, and corresponding modulatory signals must be targeted within these domains. Open questions include how nonspatial perceptual domains are modulated by attention and how abstract goals are transformed into targeted modulatory signals.     

Thinking styles predict religious belief among subgroupings of university students

This study explores how thinking styles relate to religious beliefs among subgroupings (by gender, university class level, and academic discipline) of university students in mainland China. The Thinking Styles Inventory-Revised II (TSI-R2) and the Religious Belief Scale (RBS) were administered to 522 students. Results showed that, those with Type I styles (i.e. more creativity-generating, less structured, and cognitively more complex) tended to be less religious, while those with Type II styles (i.e. more norm-favouring, more structured, and cognitively more simplistic) scored higher on the RBS. The limitations, contributions, and implications of this research are discussed.     

An Evaluation of Two Types of Cognitive Intervention in the Management of Chronic Tinnitus

Abstract

Fifty-four subjects with chronic distressing tinnitus were randomly allocated to one of four experimental treatment conditions: (1) attention control and imagery training (AC1); (2) cognitive restructuring (CR); (3) combined attention control and imagery training plus cognitive restructuring (ACI + CR); and (4) a waiting list control (WLC). Significant overall improvements were found on measures of distress associated with tinnitus, and on a number of other measures of cognition and coping strategies. These improvements were maintained at the six-month follow-up. Relative to the WLC, the three treatment conditions (combined) were associated with improvements in tinnitus-related distress, reductions in tinnitus-related dysfunctional cognitions and an increase in the frequency of use of coping strategies. There was a significant effect in favour of the ACI group compared to the CR group on the measure of irrational beliefs. The analyses also revealed that the combined treatment condition (ACI + CR) showed significantly greater improvement on a measure of psychological distress and achieved a higher clinical response rate compared to the two single treatments. There were significant improvements from pretreatment to follow-up on some measures, although the mean scores revealed that some of the gains had been lost at this stage on the main measure of tinnitus-related distress. There were no significant group X time effects for any of the dependent variables at the six-month follow-up. The results were interpreted as supporting the practice of combining the two cognitive approaches.     

为什么贫困会削弱决策能力？三种心理学解释

贫困削弱决策能力的心理学解释有三种基本视角: 注意力损耗论认为个体的注意力易集中于资源匮乏的领域而忽略其他, 意志力损耗论认为抵制外在诱惑会消耗其意志力, 认知控制损耗论认为贫困者的经济决策在难度上高于其他决策。这三种有限心理资源的损耗会削弱贫困者的认知表现而诱发非理性决策。后续研究应注意澄清三大机制之间的区别, 分析贫困损耗认知的结果是否具有可逆性, 同时就已有结果的跨文化适用性做出验证。     

Is Belief in God Related to Differences in Adolescents’ Psychological Functioning?

Many studies have documented links between positive psychological functioning and religiousness during the adolescent years, but very few have contrasted religious and nonreligious youth. The purpose of the present study was to examine differences in psychological functioning among adolescent atheists, agnostics, and believers using a profile analysis approach. The authors conducted a survey of Grade 8 students (N = 1,925) enrolled in Catholic schools in two Australian states. The survey included 10 measures of psychological functioning, broadly divided into three categories (positive adjustment, social well‐being, and negative outcomes). Results indicated that belief in God was related to distinct profiles of psychological adjustment. The implications of these findings for understanding how differing value systems are related to particular developmental stages are discussed.     

Shifting foundations: religious belief change and adjustment in college students

In a sample of 154 college students, prevalence of religious belief change and its relationship to religiosity and coping variables were examined twice over the course of one month. Students who reported belief change (62%) scored higher than those who did not on measures of religiosity and fared worse on adjustment measures. Significant differences in coping strategies were noted, with the change group using more religious coping and alcohol and drugs to cope. Within the change group, a higher degree of change was related to higher levels of religiousness and religious coping, and poorer adjustment at baseline and follow-up.     

A Study of the Benefit of Social and Religious Support on Church Members During Times of Crisis

A majority of Americans participate in religious services and identify themselves as members of a faith community. Understanding the role that religion plays in people's lives is essential to developing a comprehensive model of social support during times of crisis. The purpose of the current study was to identify the resources of social support that are helpful for church members during times of crisis. Although research on the impact of social support has identified several types of support—and the function of such support—to people undergoing difficult times, researchers have not looked at the impact of religious beliefs and participation in religious communities on social support to any significant extent. The current study collected questionnaire data from 23 members of one congregation who experienced a personal crisis. Analysis of the data shows that religious beliefs and the support provided by the religious community were seen as extremely helpful in times of crisis. Implications for incorporating people's religious beliefs and participation in religious communities into future investigations of social support are discussed.     

老年人情绪注意积极效应的发生机制

20世纪, 许多心理学家从“厄运与苦难”视角研究人晚年遭遇的身体、认知和情绪衰老, 但是近年的理论与实证研究从“老化悖论”——老年人情绪加工的积极效应——视角挑战这一“定论”。积极效应指老年人认知加工过程中比年轻人更偏好正性而非负性材料的现象。第二代社会情绪选择理论包括积极效应理论、认知控制假说和强弱整合模型3个关于认知和情绪功能年龄差异的理论模型, 特别强调了认知控制在老年人积极情绪加工中的潜在作用, 而自动化加工与控制性加工的区分则取决于注意资源配置。因此, 认知控制在老年人对积极情绪的注意加工中起重要作用。此外, 注意偏向的时间进程也是影响老年人情绪注意中积极效应的关键因素。最后, 综合以往研究构建出认知控制对老年人积极效应发生作用的注意阶段模型。未来研究可从中国老年人情绪注意加工模式、不同认知控制子成分的作用机制、提高研究生态学效度和注意的治疗品质几个方面继续探索。     

认知任务对直立姿势的视觉控制的影响

为揭示认知任务对直立姿势的视觉控制的影响, 本研究采用双重任务的方法, 要求18名健康的成年被试在4种条件(2认知条件×2视觉条件)下尽力保持直立姿势的稳定。姿势动摇的测量采用头顶拍摄的方法并计算误差均方根、平均速度以及Romberg商数。研究结果显示认知任务和视觉条件之间的交互作用显著, 而且当有认知任务时姿势动摇的Romberg商数显著降低。这些结果说明认知任务抑制了直立姿势控制过程中的视觉加工。