Wanted: a new psychology of exemplars.

Present-day exemplar theory faces difficult challenges, and important questions have arisen about the kinds of exemplar effects and processes that are empirically supported, and about the kind of exemplar theory that could still be constructive. One question concerns whether exemplar generalization in memory and categorization is broad and collective--extending to many related exemplars stored in memory--or whether it is focused and singular--extending only to highly similar (nearly identical) exemplars. The present article considers this continuum from broad to narrow generalization. I demonstrate that in prominent memory and category tasks--tasks in which exemplar theory predicts broad generalization--generalization is in psychological reality very tightly focused. These demonstrations could ground a new, productive exemplar theory that is true to psychological process as humans conduct themselves in memory and category tasks. This new psychology may actually reprise the traditional exemplar theory that predated our sophisticated, mathematical exemplar models.     

Toward a synergism of rural development and community psychology

Conclusion The community psychologist should be attuned to the phenomenon that deprived communities are not always attracted by goals that are understandable to the middle-class power structure. Persons in a constant battle against poverty settle at first for immediate visible gains. An increase in the number of children getting lunch at school is tangible; a revision of the curriculum to produce better competence in mathematics is not quite so tangible.I thank Prof. L. M. Noth, Professor and Head, Community Medicine, AIIMS, New Delhi, and Officer In Charge, Comprehensive Rural Health Service Project, Ballabgarh, for encouraging me to initiate and demonstrate community activities at Panehrakhurd, when I was associated with AIIMS. Thanks also to Mr. Parma Nand and Mr. Gurmeet Lal, President and General Secretary, respectively, of Dr. Ambdkar Mission Society Sofipind for their kind cooperation in trying out the developmental work.     

Toward a distinctive community psychology: An ecological metaphor for the conduct of community research and the nature of training

In conclusion, I have attempted today to cast the current status of the field of community psychology within the framework of partial paradigm acquisition—to slightly revise Ray Lorion's phrase, of promises kept, and promises still to keep—and have outlined one fledgling perspective which, I hope, will stimulate discussion and debate about the field's future. In focusing on the conceptual connections among community research, the research relationship with citizens, and the training of community psychologists, I have put my money on the unfinished business of integrating the historical values of the field with its research and training efforts. If, when conducting our work, be it as Director of a CMHC, research scientist, social activist, or mental health practitioner, we “see,” we have a world view that focuses on the community-embeddedness of our programs and the persons they are designed to serve, if we develop a perspective that centers on the creation and expansion of resources for our community, and if our actions for the quick fix are embedded in a vision about the long haul, then we can, by both wordand deed, assert both the distinctiveness of community psychology and further the aspirations underlying the creation of our field. Let me close by sharing with you the only paradigm joke I know. Fortunately, it's on target for my purpose here today. René Descartes is attending a cocktail party and is approached by a waiter. Would you care for a cocktail, Mr. Descartes?, the waiter says. “I think not,” says Descartes, and promptly disappears. For Descartes, paradigm premises held consequences for ensuing behavior. Let us remember Descartes.     

Using empowerment theory in collaborative partnerships for community health and development

Models of community empowerment help us understand the process of gaining influence over conditions that matter to people who share neighborhoods, workplaces, experiences, or concerns. Such frameworks can help improve collaborative partnerships for community health and development. First, we outline an interactive model of community empowerment that describes reciprocal influences between personal or group factors and environmental factors in an empowerment process. Second, we describe an iterative framework for the process of empowerment in community partnerships that includes collaborative planning, community action, community change, capacity building, and outcomes, and adaptation, renewal, and institutionalization. Third, we outline activities that are used by community leadership and support organizations to facilitate the process of community empowerment. Fourth, we present case stories of collaborative partnerships for prevention of substance abuse among adolescents to illustrate selected enabling activities. We conclude with a discussion of the challenges and opportunities of facilitating empowerment with collaborative partnerships for community health and development. This work was supported by Kansas Health Foundation Grants 9206032B and 9206032A to support and evaluate community partnerships to prevent adolescent substance abuse. Thanks to Tom Wolff for sharing his wisdom about community coalitions so generously, and to Bill Berkowitz and anonymous reviewers for thoughtful comments on an earlier version of this manuscrpt. We also thank our colleagues from the Kansas Health Foundation, Mary K. Campuzano, Steve Coen, and Marni Vliet, and those from collaborating communities, who continue to teach us about ways to enhance community capacities to address local concerns.     

James Hillman: Toward a poetic psychology

InThe Dream and the Underworld James Hillman continues to deepen and to refine Jung's recovery of the spontaneous image-making of the soul. Hillman's contribution lies in his imaginai reduction-relating of images to their archetypal background in Greek mythology. Myth is seen as the maker of the psyche, and, in turn, the soul-making ispoesis-a return to the imaginal and poetic basis of consciousness. Dreams, understood poetically, are neither messages to be deciphered and used for the benefit of the rational ego (Freud) nor compensatory to the ego (Jung); they are complete in themselves and must be allowed to speak for themselves. Hillman also sees dreams as initiations into the underworld of death-the other side of life where our imaginal substance is unobstructed by the literal and dualistic standpoints of the dayworld.The author ofImagination is Reality: Western Nirvana in Jung, Hillman, Barfield and Cassirer(Spring Publications, Inc.: University of Dallas, Irving, Texas, 1980)     

Toward a mechanistic psychology of dialogue

Traditional mechanistic accounts of language processing derive almost entirely from the study of monologue. Yet, the most natural and basic form of language use is dialogue. As a result, these accounts may only offer limited theories of the mechanisms that underlie language processing in general. We propose a mechanistic account of dialogue, the interactive alignment account, and use it to derive a number of predictions about basic language processes. The account assumes that, in dialogue, the linguistic representations employed by the interlocutors become aligned at many levels, as a result of a largely automatic process. This process greatly simplifies production and comprehension in dialogue. After considering the evidence for the interactive alignment model, we concentrate on three aspects of processing that follow from it. It makes use of a simple interactive inference mechanism, enables the development of local dialogue routines that greatly simplify language processing, and explains the origins of self-monitoring in production. We consider the need for a grammatical framework that is designed to deal with language in dialogue rather than monologue, and discuss a range of implications of the account.     

Toward a psychology of positive youth development

This article analyzes the development of initiative as an exemplar of one of many learning experiences that should be studied as part of positive youth development. The capacity for initiative is essential for adults in our society and will become more important in the 21st century, yet adolescents have few opportunities to learn it. Their typical experiences during schoolwork and unstructured leisure do not reflect conditions for learning initiative. The context best suited to the development of initiative appears to be that of structured voluntary activities, such as sports, arts, and participation in organizations, in which youths experience the rare combination of intrinsic motivation in combination with deep attention. An incomplete body of outcome research suggests that such activities are associated with positive development, but the developmental processes involved are only beginning to be understood. One promising approach has recorded language use and has found that adolescents participating in effective organizations acquire a new operating language that appears to correspond to the development of initiative.     

Further explorations in empowerment theory: An empirical analysis of psychological empowerment

Developed empowerment theory and replicated previous research on citizen participation and perceived control. Few investigators have designed studies that specifically test empowerment theory. This research further extends a theoretical model of psychological empowerment that includes intrapersonal, interactional, and behavioral components, by studying a large randomly selected urban and suburban community sample and examining race differences. Results suggest that one underlying dimension that combines different measures of perceived control may be interpreted as the intrapersonal component of psychological empowerment, because it distinguishes groups defined by their level of participation in community organizations and activities (behavioral component). The association found between the intrapersonal and behavioral components is consistent with empowerment theory. Interaction effects between race groups and participation suggest that participation may be more strongly associated with the intrapersonal component of psychological empowerment for African Americans than for white individuals. Implications for empowerment theory and intervention design are discussed. The authors express appreciation to Steven Rosenstone who was the Principal Investigator for the Detroit Area Study from which the data for our study is based. We also thank Deborah A. Salem and the anonymous reviewers for their thoughtful comments on earlier drafts of this paper.