What Is It Like to Be an Alien?

This brief article is concerned with an aspect of Jonathan Glover's book, Alien Landscapes?. After reflecting a little on the book as a whole, the question that is taken up is, ‘Why might a book that seeks to help those without mental disorders understand what they are like “from the inside” be of interest to laymen and practitioners in the criminal law?’. One answer lies in part in the way that ‘what it is like from the inside’ might interact with judgements of criminal responsibility. Taking its cue from examples used by Glover the article considers, and puts pressure on, the ‘dual view’ he proposes: that when dealing with those with mental disorders we should treat them as responsible agents in the sense of not withholding from them Strawson's ‘reactive attitudes’, while nevertheless accepting that their personalities and behaviours are the results of large doses of ‘bad luck’.     

The Automatic and Controlled Information-Processing Dissociation: Is It Still Relevant?

The purpose of this paper is to examine the dual-process information-processing model of Schneider and Shiffrin (Schneider, W., and Shiffrin, R. M., Psychol. Rev. 84: 1–66, 1977; see also Shiffrin, R. M., and Schneider, W. Psychol. Rev. 84: 127–190, 1977) in light of the research data that have accumulated since the model was introduced more than 20 years ago. First, a brief introduction of the basic model of automatic and controlled information processing will be given. Second, some alternatives to the basic model that were developed over the last two decades will be reviewed. Third, data from neuropsychology and cognitive neuroscience that have a bearing upon this framework will be considered. Finally, some comments on the current usefulness of the dual-process framework for neuropsychological research will be offered.     

Is It Possible and Sometimes Desirable for States to Forgive?

After discussing at some length the nature of interpersonal forgiveness and its relation to punishment, the author addresses the main question of the essay: are states the sorts of entities that can forgive; and if they are, is it sometimes desirable that they forgive? The author argues that states can forgive and very often do; and that sometimes it is desirable that they do so. The essay closes by considering the complexities that arise when the state wants to forgive but the victim does not, and conversely.     

What Does It Mean to Be Relational? A Framework for Assessment and Practice

The authors begin with a question regarding how to better draw upon relational thinking in making case assessments and treatment plans. They first address issues regarding the cultural construction of self and relationships, integrating women's psychology, family systems, and collectivist culture literatures within a discussion of power. Then they present a heuristic framework for how individuals orient themselves within relationships that includes two dimensions--focus and power--and evolves out of the social context. From these two dimensions, a typology of four basic relational orientations is presented: position directed, rule directed, independence directed, and relationship directed. Case examples from couple's therapy and suggestions for practice are provided.     

Can Research in the Human Sciences Become More Relevant to Practice?

The threads of several arguments currently under consideration in various areas of research and practice in counseling are woven together to provide a slightly altered view of the scientist-practitioner model in counseling.     

Is It Justifiable to Abandon All Search for a Logic of Discovery?

In his influential paper, ‘Why Was the Logic of Discovery Abandoned?’, Laudan contends that there has been no philosophical rationale for a logic of discovery since the emergence of consequentialism in the 19th century. It is the purpose of this paper to show that consequentialism does not involve the rejection of all types of logic of discovery. Laudan goes too far in his interpretation of the historical shift from generativism to consequentialism, and his claim that the context of pursuit belongs to neither discovery nor justification is based on narrow interpretations of the contexts of discovery and justification. As a result, Laudan draws unwarranted conclusions concerning both the early and contemporary defenders of a logic of discovery. A methodological logic of discovery—which involves self‐corrective methods of hypothesis generation that promote the long‐term goals of science and which require consequential support for justification—is a type of logic of discovery that survives the shift to consequentialism.     

Ageing and Isolation: Is the Issue Social Isolation or Is It Lack of Meaning in Lige?

SUMMARY

Social and spiritual isolation are growing issues for an ageing society that promotes the ideals of autonomy and high levels of individuation amongst its citizens. This chapter explores the issues of social and spiritual isolation for older adults and ways of addressing these issues both now and in the future. The need for intimacy with God and with others is illustrated using material from in-depth interviews with older adults who live independently and others who are residents of aged care facilities.     

g: Is This Your Final Answer?

In many ways, it could be argued that the finding of a simple generalizable relation between cognitive ability and performance has inhibited progress in our attempts to understand the prediction of job performance. In this article, we focus on how the reliance on the cognitive ability-performance relation has yielded a flawed model of selection that is overly loaded on cognition. By pinpointing potential theoretical and empirical shortcomings in the relation between g and job performance, we hope to encourage and inspire further research on this important topic.     

Respect for the Dignity of People: What Does This Principle Mean in Practice?

Researchers have found that disrespectful behaviour can have a notable psychological impact on victims and observers thereof. It is not surprising, therefore, that law and all the major psychology codes of ethics acknowledge the principle of respect for the dignity of persons. The practical implications of this principle, however, are not clear. In this article we argue, with reference to the philosophical roots of the principle, that there are rules of manners in all societies that describe how people should demonstrate respect for persons. Generally, the profession cannot require psychologists to adhere to the rules of manners, not even those that demonstrate respect for persons, but it can, and does, prescribe to psychologists how they should act while they practice as psychologists. We proceed to examine the principles and standards of the Australian Psychology Society's Code of Ethics (2007) that require psychologists to demonstrate respect for persons while acting as psychologists.     

Psychology: Is It Applied Enough?

The question “Is psychology applied enough?” can be regarded in two ways. In the first place, it could refer to the distinction “pure versus applied science”, and the reproach that modern scientific experimental psychology has little to offer to the practitioner. It is argued that this distinction has lost much of its topicality in modern science, and certainly with respect to psychology. In this sense “applied psychology” is an outmoded notion. Secondly, it could refer to the question whether psychology is utilised enough in dealing with the great many pressing problems in modern society. And it is shown that this question cannot be answered in the affirmative. Too often psychological aspects of problems escape notice and too often potential psychological contributions are neglected in governmental and organisational decision‐making, also in cases where such a contribution would prove valuable indeed. A number of reasons for such a neglect are discussed and some ways of improvement are suggested. La question de savoir si la psychologie est suffisamment appliquée peut être abordée de deux façons. Elle peut d’abord renvoyer à la distinction entre science fondamentale et science appliquée et à la critique selon laquelle la psychologie expérimentale moderne a peu à offrir au praticien. Nous pensons que cette distinction a perdu beaucoup de son actualité, surtout en psychologie. Dans ces conditions, la « psychologie appliquée » est une notion désuète. Ensuite, cette question peut faire référence au fait de savoir si la psychologie est suffisamment exploitée dans le traitement des nombreux problèmes sociaux qu’il est urgent de résoudre. Il apparaît qu’il n’est pas possible de répondre par l’affirmative. Trop souvent, les dimensions psychologiques des problèmes passent inaperçues et les contributions potentielles de la psychologie sont négligées dans les décisions gouvernementales et organisationnelles, même quand cet apport serait manifestement précieux. On analyse les raisons de cette négligence et l’on suggère quelques pistes en vue d’une amélioration.     

Synthesis: Or Is It Distillation?

The 17 articles that constitute this special issue have been analyzed for important recurrent themes that may be common to all of the 16 countries covered, or to only some.     

Is gratitude an alternative to materialism?

Materialistic strivings have been implicated as a cause of unhappiness. Gratitude, on the other hand – both in its manifestations as a chronic affective trait and as a more temporary emotional experience – may be a cause of happiness. In the present paper we review the empirical research on the relationships among materialism, gratitude, and well-being. We present new correlational data on the gratitude–materialism relationship and propose that gratitude may have the potential to reduce materialistic strivings and consequently diminish the negative effects of materialistic strivings on psychological well-being. We conclude with some recommendations for future research on the relationships among gratitude, materialism, and well-being.     

Trauma Following Termination of Pregnancy for Fetal Abnormality: Is This the Path From Guilt to Grief?

Termination of pregnancy for fetal abnormality (TOPFA) is a potentially traumatic event that may lead to intense grief symptomatology. The present study included 41 couples who were assessed 1–6 months after TOPFA. No gender differences were found regarding the intensity of trauma symptomatology or the prevalence of clinically relevant trauma symptomatology, present in about a third of the sample. Most couples were congruent regarding trauma symptomatology. Women experienced guilt with significantly more frequency than men. For both genders, guilt influenced both trauma and grief symptomatology. For women only, guilt influenced grief symptomatology indirectly, through trauma symptomatology. Clinical implications are discussed.