梁启超的学生心理学思想研究

本研究以现代教育收理学体为框架,采用资料整理法,对梁启超的学习心理思想进行了分析归纳。     

蔡元培在中国现代心理学史上的先驱地位与贡献

本文较全面系统地论述了蔡元培在中国现代心理学史上的先驱地位与贡献：留德跟冯特学习实验心理学,奠定了专业基础;扶持创建我国第一个心理实验室和第一个心理研究所,奠定了组织基础;关于心理学性质与方法之思想,提供了方法学基础;重视心理学在教育中的应用,推动了儿童与教育心理学的研究;文艺与美育心理之思想,开了我国现代文艺与美育心理学之先河;主张西方心理学与中国传统文化相结合,对心理学研究仍有指导意义。     

我国教育科学“八·五”期间心理学研究的进展

与此文有关的交流请与陈海平（100875北京师范大学心理系）联系．0引言为了总结已有的研究成果,展望“九·五”教育心理学研究的方向,本文拟对“八·五”期间我国教育心理研究的进展进行简要的评述。本文所指的“教育心理”,是广义的教育心理,包括有关教育教学的基本心理过程、中文认知加工与发展、心理与教育测量、发展心理、心理咨询与学校心理、以及教学心理与学习心理等方面。本文所引述的研究论文,除极少数外,绝大部分都以1991～1994年《全国社会科学报刊文献索引》心理学类（B84）所列文献为主,1995年的文献则以主要心理学刊…     

《颜氏家训.教子》的家庭教育心理学思想探析

《颜氏家训》是我国古代第一部家教专著,为南北朝时期“最通博最有思想的学者”颜之推所著,其内容涉及教育、经济、文化、社会习俗等方面,以家庭教育的论述为重点,对我国传统家教影响很大,古人评价“古今家训,以此为祖”。这本家训引起学者们的广泛重视,几乎每一本教育史都要谈到颜之推的教育思想,如毛礼锐、沈灌群的《中国教育通史》、孙培青主编的《中国教育思想史》等都把它放在了较为重要的位置。在心理学领域,吴凤岗的《中国家庭教育与青少年的心理发展》中就对《颜氏家训》有所阐述;在杨鑫辉的《中国心理学思想史》中,也专…     

教育心理学发展概况新析

1．1 中国学者在世界上最早较全面提出并论述教育心理学问题。早在两千多年前,我国孔孟学派的论著中,已具有很多关于教育心理学思想的论述,这些论述涵盖了学习心理、德育心理、教学心理、个性差异心理、教师心理、思维心理、非智力心理等各个方面。     

"学与教"的社会建构主义观点述评

自1960年代以来,认知心理学所取得的丰硕成果对教学心理领域的研究产生了深远的影响,提高了心理学在教育实际领域的可应用价值,也导致以认知主义为主导的研究倾向。然而,认知心理学中的方法论的局限,特别是信息加工观点的关于人是“物理符号系统”(H．A,Simon语)假设的机械主义和科学主义倾向是显而易见的。这种研究的局限和倾向,在当今以人为本、强调学生主体性和创造性的人文主义教育领域中不免显得捉襟见肘,因而限制了这种研究在教育实际领域的适用性。因此,体现了建构主义和社会文化思想的社会建构主义心理学思想,在近十多年来应运而生。了解这种思想的“学与教”的观点及研究,对于教学心理理论和实践研究是大有裨益的。     

颜元教育思想述评

<正> 颜元二十四岁时设家塾,教授门徒,名学舍为“思古斋”,自号“思古人”。此年作《王道论》(后改名《存治编》),提出了“复井田”、“复封建”、“兴学校”三大政治主张,以求建立富强的封建帝国。此后他潜心教育和学术,成为我国明末清初杰出的教育家。本文拟对颜元的教育思想作一粗浅述评,以就教于读者。一、教学目的和教学内容颜元的教学目的,旨在培养大批“经济实用”、能“为天地造实绩”的人才,并通过他们去“经世大务”、“斡旋乾坤,利济苍生”(《习斋言行录》卷下)来达到“行大法,平天下”。在他看来,“人才为政事之本,而学校尤为人才之本。”(《习斋年谱》卷下)学校办好了,便     

重视培训和提高在职教师运用心理活动规律的自觉性

谢桂兰心理学既是理论学科,又是应用广泛的学科。办教育是培养人的,如何加速人才的有效培养,除按党的教育方针,政策和符合教育规律外,还必须遵循教育对象——学生心理发展的规律。近两年来,我校在中原业余大学的支持下,系统学习了《普通心理学》、《教育心理学》、《儿童心理学》,普遍感到很有收获。都认识到心理在人的活动中具有支配和调控作用,     

对与人的个性相关的几个概念的辨析

人格、人性、个性差异与人的个性等概念是人文思想,尤其是教育思想中相关性很大的重要概念。但是在已有理论和实践中存在着将它们混淆或等同起来使用的现象。笔者认为,人格、人性、个性差异与人的个性是统一的但并非是同一的,不加区别地将它们等同或混淆使用,会造成理论上的混乱和实践中的无所适从。故本文对其加以辨析如下：1人格与人的个性目前的理论中存在着对人格与人的个性两个概念关系的不同理解：一种理解是“个性即人格”,如《中国大百科全书·教育卷》、《中国大百科全书·心理卷》,以及许多著名的学者皆持此种观点。另一种…     

马克思主义宗教心理学基本理论建设论纲

前苏联在马克思主义宗教心理学探讨方面的历史贡献在于：初步构建了马克思主义宗教心理学的学科框架：非常重视对西方各种有神论心理学思想的批判：视无神论教育为马克思主义宗教心理学的核心。其历史教训主要表现在：对社会主义阶段宗教问题的长期性、复杂性认识不足：没有真正体现马克思主义科学方法论的鲜明时代特征：对于马克思主义宗教心理学学科体系的理解不够全面。中国共产党的几代领导人在不同的历史时期．创造性地发展了马克思主义宗教心理观。其基本特点是：注重从政党建设的战略高度审视无神论心理与教育；力求运用政策杠杆准确地体现宗教心理的双重功能。文章最后阐述了马克思主义宗教心理学方法论的时代特征及基本要求。     

阳明学与袁宗道的“四书”诠释

公安派的重要代表人物之一袁宗道诠释“四书” ,显示了学宗阳明的取向 ,具有与儒林学人论学不尽相同的特色。袁宗道诠释“四书”与王门主意派形似而与王门现成派实同。宗道诠释“四书”是公安派中惟一系统解说儒家经典的著作。宗道通过提升意念 ,为公安派自然抒写性情提供了重要的理论依凭。     

Toward a cumulative science of emotion: a functional-cognitive framework for emotion research

ABSTRACT

Definitions of emotion and emotional phenomena are often infused with intuitions and theoretical ideas about what is “truly” emotional. Although these intuitions and ideas motivate people to study emotion, their prominence at the conceptual level can hamper progress in emotion research. In this paper, we argue that there is merit in defining emotional phenomena as much as possible in terms of behavioural principles that have been developed outside of emotion research. We clarify that such a functional approach is compatible with, and can even strengthen, cognitive approaches to emotion research. This functional-cognitive perspective reveals ways to increase the cumulative nature of emotion research and to surpass initial intuitions and theoretical ideas.     

Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists

Early Muslims wrote extensively about human nature and called it Ilm-al Nafsiat or self-knowledge. In many cases, their works seem to be the original ideas for many modern day psychological theories and practices. What is interesting however is that a lot of what the early scholars wrote was blended with Islamic philosophy and religious ideas. This paper covers major contributions of prominent early Muslim scholars to psychology and outlines the challenges faced by today's Muslims in adapting to the Western theories. It also offers a few recommendations on the indigenization of psychology for Muslim societies interested in seeking the Islamic perspective on human behaviors.     

How can Asian social psychology succeed globally?†

The present article is inspired by the provocative ideas of Atsumi, Hofstede, Leung, and Ward expressed in this Special Issue on the past achievements, current status, and future opportunities and challenges of Asian social psychology as an international (vs a regional) endeavour. I believe that the success of Asian social psychology as a new voice and emerging perspective in social psychology hinges upon several factors: (i) adoption of an international (vs regional) outlook; (ii) not letting arbitrary geographical or intellectual boundaries restrict creative expansion of research ideas; and (iii) striving to craft a global identity with an Asian character by developing communicable theories that describe and explain important Asian social psychological phenomena for the benefits of Asia and beyond.     

Development of psychology in Bulgaria after the political changes in 1989

This article outlines the significant organizational and scientific changes that occurred in Bulgarian psychology after the fall of the totalitarian regime in 1989. These included the establishment of new university and research centers in psychology, the abolition of ideological censorship in psychology publications, free choice of research methodology and methods, free communication, and exchange of ideas with foreign psychologists, and the development of psychoanalytic practice and psychological services. The liberalization of the social conditions for the development of science, in general, made psychology a much sought-after science and practice. In this time of social transition, its authority grew significantly due to the fact that its calling was to study and solve, above all, the problems of the people, especially as they were faced with new social conditions. In the last 30 years, psychological science in Bulgaria has been significantly humanized. These changes allowed scientists to propose new methodological approaches not only to the study of the psyche, but also to the study of both Bulgarian and foreign history of psychology. Although in the last 30 years not all measures taken in the institutional management of the psychological science were positive, Bulgarian psychology was given a new opportunity to join the international scientific community.     

Construction of visual cognitive computation model for sports psychology based on knowledge atlas

A total of 584 thematic journals were included in the “Chinese Journal of Psychology” from 1996 to 2017 as the basic data set for this study, using bibliometrics, co-occurrence analysis, word frequency analysis, etc., and using CiteSpace III. Software mapping of knowledge. Visual analysis of published papers, research hotspots, research topic time zones, core authors, author co-occurrences, and research institutions of sports psychology research in China. It aims to fully grasp the dynamics of research on the development of sports psychology in China. The process provides a valuable reference for the theoretical research and practice of sports psychology in China. The results show that: Taking time as the axis, the amount of published documents can be divided into three stages: slow growth stage, rapid growth stage, and stable development stage; research topic time zone is also divided into three stages, and the basis for division of each stage is For the introduction of national sports reforms or new policies; 1996–2017, the focus of sports psychology disciplines is the application of sports psychology in physical education and sports training; the core authors in the field are representatives of Yan Jun, Wang Jin, and Yan. Gang Yan, etc.; The core organization of the volume of documents issued is based on professional sports colleges. The representative agency is Beijing Sport University.     

Bishop Fulton J. Sheen: America’s public critic of psychoanalysis, 1947–1957

This paper examines the role of Bishop Fulton Sheen in the popularization of Freudian psychoanalysis in the United States during the 1940s and 50s. Social historians argue that Freudian ideas were pervasive in American culture during this period. While their claim speaks mainly to the impact of psychoanalysis on the cultural elite and college educated, they also suggest that Freudian ideas affected ordinary men and women. In the former case, the group impacted is small and not representative of the population as a whole; in the latter, the evidence is sparse and impressionistic. Neglected in their consideration is the influence of Fulton Sheen whose opinions on Freud reached an audience of 30,000,000 during the height of the popularity of his TV show, Life is Worth Living. Sheen's audience was more inclusive and representative of mainstream America. The negative and highly cautionary view of psychoanalysis he presented to many Americans was contrary to that which was promoted to and embraced by many of the college educated and likely shaped both their views of Freud and psychoanalytic therapy.     

胡瑗《周易口义》的天道观与性情论

胡瑷《周易口义》的天人观上契汉唐,下启宋明.在天道观上,继承了汉代元气生成论,认为“太极”是宇宙生发的始源,“太虚”是“太极”的一种存在状态,并提出了“天体乾用”的体用观.胡瑷是基于元气生物的天道观讨论性情关系的,他将性分为纯善无恶的天地之性及人之性,人之性是禀受天地之性而来.他认为情有正与不正,而邪情是导致恶产生的原因,提出了“节情”、“明心治性”、“养气”的工夫论.胡瑗的天道观及性情论在程颐、张载的思想中得到进一步的发展.     

2001 SEYMOUR B. SARASON AWARD ADDRESS: The Spirit of Community Psychology

Community psychology as a field may have lost some of its original spirit; a spirit dominant at the founding of the field. Spirit is a difficult concept to discuss since it is a concept beyond usual discourse in psychology as a denotative, measurable and verifiable concept. Taking the lead from William James, Spirit, however elusive, is most essential to a sense of self. I offer three suggestions to enhance and to make our individual and collective spirit more vital: (1) Continuing education in the history of community psychology; (2) Creating time to share stories about our work; (3) Creating safe settings to enlarge our spirit. These ideas are offered as pragmatic suggestions to enable us to create more coherence between our personal and professional selves.     

新联结主义产生的心理学背景

新联结主义虽然是20世纪80年代早期所复兴的认知心理学的一种新的研究范式．但心理学史中早已存在这种思想的萌芽．这为新联结主义的产生提供了重要的心理学背景,本文主要从六个方面对此进行了分析。