Gender-Role Cognition in Three-Year-Old Boys and Girls

Although the multidimensionality of gender roles has been well established, few researchers have investigated male and female roles separately. Because of the substantial differences in the ways male and female roles are portrayed in our culture, boys and girls may think and learn about these roles differently. The male role is more clearly defined, more highly valued, and more salient than the female role; thus, children's cognitions about these two roles may be expected to differ. The present study addressed the question of whether there is sex-typical variation in gender labeling, gender-role knowledge, and schematicity. Participants were 120 families; 15% were from minority ethnic groups, and 17% were single-parent families; 25% of the parents had a high school education or less. Results indicated that at 36 months of age, boys were less able to label gender and less knowledgeable about gender roles than were girls. Boys' knew more about male stereotypes than female stereotypes, whereas girls knew considerably more than boys about the female role and as much as boys about the male role. Boys and girls were found to be similar in gender schematicity. Traditionality of parental attitudes regarding child-rearing and maternal employment were not strongly related to children's gender cognition.     

Ethnic Identity and Prosocial Attitudes

In this study, I examined the relationships between ethnic identity, social support within one's own group, activity with one's own group, and readiness to cooperate with people of another group. The hypothesis that there will be a stronger link between ethnic identity and prosocial activity in a minority group was tested using a questionnaire collected from 60 Byelorussians and 62 Poles living in the same villages of eastern Poland. The analyses showed that Byelorussians had lower ethnic identity and social support than Poles but higher readiness to cooperate with Poles than the reverse. For the Byelorussians, the correlational analysis revealed significant coefficients between ethnic identity and social support, between ethnic identity, social support, and prosocial activity, and between social support and readiness to cooperate, whereas the relationships among these variables were not significant in the Polish group. On a cognitive level, therefore, the members of the dominant group identified more with the nation and country than the members of a minority, whose ethnic identity was more salient in social attitudes and ingroup and outgroup activities.     

Organizational Moral Identity Centrality: Relationships with Citizenship Behaviors and Unethical Prosocial Behaviors

This article examines the influence of both individual and organizational moral identity centrality on prosocial behaviors. Furthermore, we hypothesize that the centrality of these two offer a substitute effect on these behavioral outcomes. Validated measures of organizational moral identity centrality and unethical prosocial behavior are introduced. Data were collected via two separate samples, University Greek Life organization members (n = 499) and restaurant workers (n = 137). Regression results supporting that individuals who claim centrality of moral identity and see their organizations to also embrace the centrality are more likely to engage in citizenship behaviors and less likely to commit unethical prosocial acts. Furthermore, results support that both forms of centrality of moral identity were substitutes in terms of affecting these two outcomes. Research that contributes to understanding how individuals within an organization consciously choose to act on behalf of the organization even when these very actions conflict with generally accepted morals of right and wrong within their society is valuable to academics and practitioners alike. This study contributes to this body of knowledge. Despite extensive attention to topics of ethics and identity, previous studies have largely overlooked the impact of an organizational moral identity. Our results provide a framework for understanding the role of moral identity and the prediction of organizational citizenship and unethical prosocial behaviors.     

Child Sexual Abuse History and Feminine Gender-Role Identity

The association between child sexual abuse (CSA) and feminine gender-role identity was examined among 75 women with and 107 without a history of CSA. Undergraduates and hospital employees from a university in the Southern United States completed questionnaires on the internet. Three aspects of feminine identity were assessed, including how much participants identified with feminine versus masculine traits, endorsed stereotypes about women, and viewed themselves as meeting feminine self-standards. Participants with a history of CSA reported greater feminine self-discrepancy and endorsed more derogatory stereotypes about women than the comparison group. CSA was also linked to identifying with more feminine than masculine traits, but only among hospital employees. Results suggest that feminine identity is a meaningful construct to consider in the adjustment of CSA survivors.     

性别、性别角色和性别观念对大学生人格特征的影响

通过对北京市5所大学552名大学生的调查,探讨性别、性别角色类型和性别观念类型对大学生人格特征的影响。结果表明:(1)性别角色和性别观念比生理性别对大学生人格特征的影响更大。(2)双性化大学生具有更多积极的人格特征;传统型大学生具有较高的面子;反传统型大学生具有较高的宜人性和较低的面子;冲突型大学生具有较高的神经质、防御性和较低的宜人性、灵活性;未分化型大学生具有较高的宜人性和较低的神经质。     

The Ethical Perspective: An Identity Theory of the Psychological Influences on Moral Choice

The 2008 Presidential Address presents the theory of ethical perspective, an identity theory of moral psychology designed to detect the psychological influences on moral choice. Part 1 treats findings on altruism and genocide as an analytical lens through which we can gain insight into political and moral behavior. Part 2 describes moral psychology as a field, presenting a new and broader conceptualization for the discipline. Part 3 outlines an identity theory of moral choice that focuses on the critical role of the ethical perspective, to suggest how an empirically based theory of moral choice looks in practice. Part 4 concentrates on the basic assumptions underlying the theory of ethical perspective. It presents empirical evidence that supports this theoretical framework, from fields as diverse as neuroscience and primatology to child development and linguistics, thus demonstrating political psychology's important links to other disciplines. In addition to presenting a new theory of moral psychology, designed to fill an important gap in the literature on ethics and moral choice, the Address treats studies of altruism and genocide as an illustration of research that reveals broader insight into the nature of political psychology as a discipline.     

道德自我调节对亲社会行为和违规行为的影响

本文通过两个研究探讨道德自我调节对亲社会行为和违规行为的影响。研究一中,被试随机分为三组,分别抄写“正性特质词语”“负性特质词语”或“中性词语”,并回忆自己所经历的与关键词有关的事情。启动完成后,考察其捐助行为。结果发现,正性特质启动组被试愿意捐助的数目显著高于负性特质和中性词语启动组。研究二用同样的方法改变被试的道德自我知觉,然后对被试的作弊行为进行了考察。结果发现,正性特质启动组的作弊严重程度显著低于中性词语启动组,负性特质启动组的作弊发生率和作弊严重程度显著低于中性词语启动组。本研究表明,道德自我调节过程不一定遵循负反馈机制：虽然“道德净化效应”在本研究中得到了部分验证,但是我们的实验结果不符合“道德许可效应”的预期。     

用典型相关进一步研究大学生亲社会倾向和亲社会推理的关系

本研究使用修订后的亲社会倾向量表(PTM)和亲社会客观推理量表(PROM),对大学生群体进行了测查,并采用简单相关和典型相关探讨亲社会倾向和亲社会推理的关系。结果表明:大学生的亲社会倾向由高到低依次为:紧急的、利他的、情绪的、依从的、匿名的和公开的;他们的亲社会推理由高到低依次是:需要定向、刻板定向、内化价值定向、享乐主义定向和赞扬定向。6种亲社会倾向都与刻板定向推理、内化价值定向推理正相关;紧急的、依从的亲社会倾向与需要定向推理正相关;匿名的亲社会倾向与享乐主义定向推理负相关。从典型相关分析结果来看,两者间的整体关联程度没有理论预期的高,典型变量所代表的亲社会倾向主要是紧急的、匿名的、依从的亲社会倾向,而这些亲社会倾向主要由内化价值定向推理、刻板定向推理、需要定向推理来解释。     

Resilience in Young Adulthood: The Moderating Influences of Gender-related Personality Traits and Coping Flexibility

The study was designated to explore the resilient (moderating) influences of gender-related personality traits and coping flexibility on the relations between life event stress and psychosocial adjustment in a sample of 291 Chinese young adults. Multiple outcomes (i.e., psychological, physical, and interpersonal aspects of adjustments) were separately examined with regression analysis. The interaction effects explained 5% of the unique variance in the psychological distress model and 4% of the unique variance in the interpersonal functioning model beyond the main effects. Coping flexibility tended to reduce the associations between life event stress and depression. Furthermore, masculinity buffered the link between life event stress and interpersonal functioning. The three-way interaction masculinity × femininity × stress also predicted additional unique variance in interpersonal functioning, which indicates that non-gender-typed respondents showed greater resilience to recent life stress than did their gender-typed counterparts. Implications of these findings are discussed.     

人格特质、家庭环境对中学生道德判断能力的影响

以855名中学生为被试,采用路径分析等实证方法构建了个体差异变量人格特质、社会环境类因素家庭环境对道德判断能力影响的关系模型,揭示了人格特质、家庭环境各维度对中学生道德判断能力发展的直接和间接影响。当前中学生的人格特质对道德判断能力发展的总影响效应为正,家庭环境对道德判断能力发展的总影响效应为负。人格特质和家庭环境是一个整体,还应从综合的角度,用发展和系统的眼光看待其对道德判断能力的影响。     

The Performer's Reactions to Procedural Injustice: When Prosocial Identity Reduces Prosocial Behavior1

Considerable research has examined how procedural injustice affects victims and witnesses of unfavorable outcomes, with little attention to the “performers” who deliver these outcomes. Drawing on dissonance theory, we hypothesized that performers' reactions to procedural injustice in delivering unfavorable outcomes are moderated by prosocial identity—a helping‐focused self‐concept. Across 2 experiments, individuals communicated unfavorable outcomes decided by a superior. Consistent with justice research, when prosocial identities were not primed, performers experienced greater negative affect and behaved more prosocially toward victims when a superior's decision‐making procedures were unjust. Subtly activating performers' prosocial identities reversed these reactions. Results highlight how roles and identities shape the experience and delivery of unfavorable outcomes: When procedures are unjust, prosocial identity can reduce prosocial behavior.     

道德认知的测量

文章研究梳理了道德认知研究中的测量方法的理论脉络及其演进。道德认知的测量始于皮亚杰和科尔伯格的临床访谈法。后来者从中汲取精髓,采用量表的形式进行道德认知测评,比如莱斯特的确定问题测验以及林德的道德判断测验。随着内隐社会认知理论的发展,研究者将实验测量方法(比如IAT)用于道德认知测评。文章研究分析了各种测量方法的优势和劣势,并对未来的道德认知测量作出展望。     

Gender-Role Identity,Attitudes Toward Marriage,and Gender-Segregated School Backgrounds

The purpose of this study was twofold: (1) to investigate the relationship between gender-role identity and attitudes toward marriage by comparing Bem's gender schema theory and Spence's multifactorial model of gender identity; (2) to examine the effects of gender-segregated school backgrounds on gender-role identity and attitudes toward marriage. A total of 524 male and 696 female Japanese college students completed the Japanese version of the Bem Sex Role Inventory and a series of questions regarding attitudes toward marriage. Overall results were more supportive of Spence's multifactorial model. The effect of school background was found only in women; women without any coeducational school background had relatively strong masculinity and desired to marry at an older age, but tended to have a conservative opinion about men taking nontraditional roles.     

The Neurotic Personality and Traits of Self-Expression

Abstract

This study was undertaken to determine when U.S. children begin to self-handicap, that is, to reduce preparation effort before evaluations rather than applying themselves to do their best. The personal variables examined for their impact on practice behavior were gender, grade level, and self-esteem. The situational variables were time of the self-esteem test (before or after the evaluation task) and importance of the evaluation task. The results showed that (a) the 6th-grade boys were more likely than the 6th-grade girls to self-handicap, (b) the 3rd-grade children were not as affected as the 6th-grade children by the self-evaluation implications of performance evaluations, (c) self-handicapping by low-self-esteem and high-self-esteem 6th graders depended on recent experiences, and (d) the self-affirming experience of a self-esteem test reduced the motivation to self-handicap among high-self-esteem 6th-grade boys.     

大学生亲社会倾向、亲社会推理以及它们的相关模式

采用《亲社会倾向测量》和《亲社会推理客观测量》研究了17至20岁大学生的六类亲社会倾向和亲社会推理的状况。发现大学生将利他的亲社会倾向列为六类倾向中的首位,接下来依次是紧急的、情绪性的、依从的、匿名的和公开的亲社会倾向;在亲社会推理五种类型中大学生选择比率最高的是内化价值定向的推理,接下来依次是刻板定向、需要定向和享乐主义定向的推理,所占比率最低的是赞扬定向的推理;六类亲社会倾向与亲社会推理之间具有特定的棚关模式．利他的和匿名的亲社会倾向与内化价值定向和刻板定向的推理正相关、与享乐主义定向及赞扬定向的推理负相关,公开的亲社会倾向与赞扬定向的推理正相关、与需要定向的推理负相关。跨文化比较证实,中美大学生的上述三个方面表现出一定的差异。     

Agentic and Communal Personality Traits: Relations to Attitudes Toward Sex and Sexual Experiences

This study was designed to examine relations among agentic and communal personality traits, attitudes toward sex, and sexual experiences in a sample of 202 undergraduates. As predicted, acceptance of interpersonal violence, with particular reference to intimate and sexual relationships, was positively associated with unmitigated agency. Among male participants, willingness to engage in uncommitted sexual relations was positively associated with unmitigated agency and negatively associated with communion and unmitigated communion. Among female participants, agency was positively related to satisfaction with current sexual and romantic relationships. These results partially support Helgesons (1994) theoretical model that links unmitigated agency to relational conflict and instability and links communion to emotional bonding and commitment.     

自我参照与朋友参照对人格特质记忆的影响

采用记忆研究范式,本研究比较了自我参照编码和朋友参照编码对人格特质记忆的影响。结果发现,自我参照编码和朋友参照编码的再认错误率均小于语义编码,而两者之间的差异并不显著。这表明,和自我参照一样,朋友参照也会对人格特质的记忆起到促进作用;同时,再认反应时的结果表明,褒义人格特质的记忆效果好于贬义特质。     

互联网对当代大学生道德素质的影响

本文在分析调查问卷结果的基础上,从网络的特点和青年自身的个性心理的角度,分析了网络对大学生道德素质影响的方式,并从青年本身的可塑性、家庭以及社会环境和氛围等几个方面入手探究了互联网对大学生道德素质影响的原因。