Subjective Wellbeing as an Affective-Cognitive Construct

The affective content of Subjective Wellbeing (SWB) was investigated in two separate studies. Study 1 involved a representative sample of 478 participants from across Australia aged between 18 and 72 years. This study tested the circumplex model of affect and then determined the minimum set of affects that explain variance in SWB. The model was supported, with most affects congregated around the valence axis. Overall, 64% of the variance in SWB was explained by six Core Affects, indicating that SWB is a highly affective construct. Study 2 tested the relative strength of Core Affect (content, happy and excited), in three separate models of SWB incorporating cognition (seven discrepancies) and all five factors of personality. Using a sample of 854 participants aged been 18–86 years, structural equation modeling was used to compare an affective-cognitive driven model of SWB, with a personality driven model of SWB and a discrepancy driven model of SWB. The results provide support for an affective-cognitive model which explained 90 percent of the variance in SWB. All models confirm that the relationship between SWB, Core Affect and Discrepancies is far stronger than the relationship between personality and SWB. It is proposed that Core Affect and Discrepancies comprise the essence of SWB. Moreover, Core Affect is the driving force behind individual set-point levels in SWB homeostasis.     

Subjective Wellbeing Between Organizational Bonds and Cultural Contaminations

Positive Psychology has recently attempted at “enlarging the paradigm,” explaining the understanding of the human experience of the world. By contrast, for Critical Psychology, “enlarging the paradigm” means moving away from an individualist conceptualization of the psychological. The present article aims at “redistributing the Psychological” toward directions already marked by cultural and discursive conceptions of human experience. Within a transdisciplinary frame, labeled as Psycho-semiotics, Diatextual Analysis has been adopted to investigate the rhetorical modes used by socially excluded enunciators (drug users, immigrants, atypical workers, elderly people, and some categories of churchgoer) to elaborate their own experience of well-being through affective labor and self care.     

‘Peace in a Thatched Hut—that is Happiness’: Subjective Wellbeing Among Peasants in Rural China

Existing research about subjective wellbeing (SWB) in China is confined to student and urban samples, even though 60% of the population reside in rural areas. It is reasonable to predict that there could be a rural-urban difference in SWB as there is a marked difference in objective (socio-economic) measures of wellbeing. The present study measured SWB within a sample of Chinese peasants living in a remote farming village. The results show that despite their relatively low socioeconomic conditions, the rural residents’ satisfaction levels were within the normative range for the Chinese population, and generally did not differ significantly from a previously published study in an affluent Chinese region (Hong Kong). In-depth interviews with participants revealed that the lower living conditions in the rural area are not adverse to drive SWB below the normative range.

Subjective well-being,social buffering and hedonic editing in the quotidian

A previous study on the relationship between subjective well-being (SWB) and hedonic editing—the process of mentally integrating or segregating different events during decision-making—showed that happy individuals preferred the social-buffering strategy more than less happy individuals. The present study examined the relationship between SWB, social-buffering and hedonic outcomes in daily life. In Study 1, we used web-based diaries to measure the frequency with which individuals utilised social and non-social buffers as well as daily levels of happiness. Consistent with the previous finding, happy individuals utilised social buffers more frequently than less happy individuals. Interestingly, the utilisation of social buffers had a positive effect on daily happiness among all participants, regardless of individuals’ levels of SWB. In Study 2, we found that although the use of social buffers yielded similar effects across groups on online evaluations of events, happy individuals showed a positive bias in global evaluations of past events. This finding suggests that how one construes and remembers the outcomes of social buffering may shape the different hedonic editing preferences among happy and less happy individuals.     

Resilience and Subjective Wellbeing: A Psychometric Evaluation in Young Australian Adults

Objective

Resilience is an important and underdeveloped area of research, and there are few studies that describe levels of resilience among youth samples. A major aim of this research is to explore the utility of an adapted form of the 10‐item Connor Davidson Resilience Scale and to clarify the association between this construct and a robust measure of subjective wellbeing.

Method

A representative sample of 1000 Victorians aged 16–25 years participated in a telephone interview comprising the modified 10‐item Connor Davidson Resilience Scale and the Personal Wellbeing Index.

Results

The modified 10‐item Connor Davidson Resilience Scale demonstrated adequate inter‐item reliability and factored as intended. A moderate, positive correlation was found between the modified 10‐item Connor Davidson Resilience Scale and the Personal Wellbeing Index. Significance testing revealed group differences for gender, age, and annual household income. The results are also used to establish theoretical “normal” ranges for resilience in Victoria's youth population.

Conclusion

The results from this study support the modified 10‐item Connor Davidson Resilience Scale as a valid and reliable measure of young people's resilience using traditional psychometric tests. Moreover, this is the first study to describe the levels of resilience among Victorian youths and to evaluate these data alongside a robust measure of subjective wellbeing. The implications of the findings for government policy and service delivery are discussed.     

Subjective Wellbeing in China: A Review

We critically review studies of subjective wellbeing conducted in China by the International Wellbeing Group, and we evaluate the International Wellbeing Index (IWI), a new instrument they developed. Subjective wellbeing was positive and similar in studies across China, and conformed to the normative range. Its resilience (PWI = 61.2–67.1) mirrors survey findings conducted in Western countries, in agreement with Subjective Wellbeing Homeostasis. Reliability, validity and psychometric analyses support the utility of the IWI as a measure of subjective wellbeing. Our conclusions have implications for research and social development in China, discussed further in this review.     

Big Five personality traits,job satisfaction and subjective wellbeing in China

This paper examines the effect of the Big Five personality traits on job satisfaction and subjective wellbeing (SWB). The paper also examines the mediating role of job satisfaction on the Big Five–SWB relationship. Data were collected from a sample of 818 urban employees from five Chinese cities: Harbin, Changchun, Shenyang, Dalian, and Fushun. All the study variables were measured with well‐established multi‐item scales that have been validated both in English‐speaking populations and in China. The study found only extraversion to have an effect on job satisfaction, suggesting that there could be cultural difference in the relationships between the Big Five and job satisfaction in China and in the West. The study found that three factors in the Big Five—extraversion, conscientiousness, and neuroticism—have an effect on SWB. This finding is similar to findings in the West, suggesting convergence in the relationship between the Big Five and SWB in different cultural contexts. The research found that only the relationship between extraversion and SWB is partially mediated by job satisfaction, implying that the effect of the Big Five on SWB is mainly direct, rather than indirect via job satisfaction. The study also found that extraversion was the strongest predictor of both job satisfaction and SWB. This finding implies that extraversion could be more important than other factors in the Big Five in predicting job satisfaction and SWB in a “high collectivism” and “high power distance” country such as China. The research findings are discussed in the Chinese cultural context. The study also offers suggestions on the directions for future research.     

Subjective Wellbeing in a Southwestern Province in China

Differences in subjective wellbeing were examined among 3,641 men and women in Yunnan, China. Using an urban Chinese sample, Appleton and Song in World Dev 36:2325–2340, (2008) reported that SWB was positively correlated with income, reporting good health, being married, female, and a Communist Party member. The current work examines how well these findings hold in the non-coastal province of Yunnan, by gender, and by urban/rural status.     

Subjective well-being,social interpretation,and relationship thriving

Social interactions are open to a range of interpretations. We examine the associations among subjective well-being, social interpretations, and social thriving. In Study 1 (N = 276) positive affect (PA) was associated with positive interpretations of neutral faces. In Studies 2 and 3 (Ns = 295, 298) PA and life satisfaction were associated with positive interpretations of ambiguous and positive, but not negative, social interaction vignettes. In Study 4 (N = 501) there were indirect relationships of PA and life satisfaction on social thriving through interpretations. Subjective well-being’s association with social interpretations provides a critical base of support for conclusions from previous methodologically limited mood and social interpretation studies. This work also provides initial evidence for a role of social interpretation tendencies in social thriving.     

Religiosity and Subjective Wellbeing in Canada

Using the Canadian Ethnic Diversity Survey, I explore how religiosity associates with self-reported levels of wellbeing. The overall association of religious intensity with subjective wellbeing is found to be statistically significant, positive and small. When the impact is allowed to vary by religious group, it appears that Catholics and Protestants are very similar in how religiosity impacts their subjective wellbeing; the association is statistically significantly stronger for Canadian Muslims; and Canadian Jews are the closest group to religious nones. Surprisingly, among different dimensions of religious commitment, the intensity of religious belief is found to be the driver of the overall positive association, across religious groups. Finally, when Canadian population is divided into linguistic groups, religious involvement emerges as a negative predictor of French Canadians’ subjective wellbeing.     

Happiness,political orientation,and religiosity

Previous research has focused on how happiness is independently associated with political orientation and religiosity. The current study instead explored how political orientation and religiosity interact in establishing levels of happiness. Data from both the 2012 General Social Survey and the 2005 World Values Survey were used. Results from both data sets support prior research by showing a positive association between happiness and both political conservatism and religiosity. Importantly, it was found that political conservatism and religiosity interact in predicting happiness levels. Specifically, the current results suggest that religiosity has a greater effect on happiness for more politically conservative individuals compared to more politically liberal individuals.     

The China Puzzle: Falling Happiness in a Rising Economy

Over the 1990–2000 decade happiness in China plummeted despite massive improvement in material living standards. This finding contradicts the notion that income growth at low living standards leads to gains, not losses, in happiness. We explain this puzzle by drawing on a specific version of relative deprivation theory, the concept of “frustrated achievers.” Our major finding is that income inequality in China became increasingly skewed towards the upper income strata, so that related to the average income the financial position of most Chinese worsened. Consequently, financial dissatisfaction rose and became an increasingly important factor in depressing happiness. Other negative feelings emerging with rapid transitions, such as anomie and disaffection, show a less depressive effect on Chinese happiness. We conclude with some speculations about the applicability of our findings to transition economies in general.

Psychological wellbeing and the diathesis-stress hypothesis model: The role of psychological functioning and quality of relations in promoting subjective well-being in a life events study

Negative life events are associated with poor wellbeing and mental health outcomes. Following a diathesis-stress model, we tested whether psychological functioning and quality of interpersonal relationships moderated the effect of life events on subjective wellbeing. This study comprised data from a young and middle-aged adult sample (n = 364) drawn from an Australian university-student population. Results indicated that life events were associated with negative but not positive wellbeing outcomes. Perceived impact of life events was a stronger predictor of wellbeing than was the number of life events. Psychological functioning and quality of interpersonal relationships were associated with both wellbeing dimensions but only quality of interpersonal relationships moderated the effect of life events on wellbeing. In conclusion, perceived impact of life events was more strongly related to wellbeing than number of life events. Interpersonal relationships moderate the effect of life events with those reporting higher levels of quality of interpersonal relationships reporting less decrement in negative affect following stressful life events.     

Social Capital and Happiness in the United States

This paper explores the association between social capital and average happiness in the United States. Social capital is measured as a multidimensional concept consisting of social trust and two different indicators of sociability. In order to employ the variation both over time and across states, the data are organized in either a panel of nine US Census regions over the period 1983–1998 or in averages over this period in a cross-section of 48 states. The results show that social trust is positively associated with happiness while the potential effects of informal sociability at the level of society only appear significant in the regional estimates. The findings document the importance of social trust for average happiness but also hold more general implications for social capital theory.     

Market Openness, Transition Economies and Subjective Wellbeing

This study attempts to examine the impact on subjective wellbeing (SWB) of economic openness as a social institution. The empirical testing of the liberal argument for the importance of market openness in human wellness is based on a cross-national design. Average scores of ‘feeling of happiness’ in 65 countries and ‘life satisfaction’ in 76 countries measured during the 1990s that are drawn from the World Database of Happiness overseen by Veenhoven (2006) are modeled as dependent variables. Regression analysis generates favorable results for the liberal argument in that length of being an open economy (versus closed economy) boosts the level of happiness, while transition to openness augments life satisfaction. Although the post communist countries registered less happiness in the early phase of transition towards the market economy, in general, our model specification indicates that an open market in itself was not responsible for this region’s unpleasant psychology.     

Ethical Holiday Behavior,Wellbeing and Orientations to Happiness

Research shows that the ethical, particularly environmental, impact of holidays is considerable. Over-consumption of resources is leading to a decrease in quality of life. On the other hand, holidays have shown to significantly contribute to peoples’ wellbeing. This research explores the Ethical Holiday Behavior (EHB) of New Zealanders and its relationship to selected wellbeing measures. The uptake of EHB is found to follow a cumulative pattern and levels of EHB are influenced by the search for Meaning in Life, as well as age, gender, and some types of holidays while different levels of Subjective Wellbeing do not influence the level of EHB.     

Happiness in shrinking cities in Germany

After decades of urban growth, modern societies now face an increasing number of shrinking cities. What is the impact on the inhabitants of shrinkage of their city? Negative effects dominate in the public discourse, but does growth or shrinkage really matter for the livability in urban environment? In this paper, I take stock of the effect on subjective well-being in present day Germany. Overall satisfaction with life appears not to be lower in shrinking cities and satisfaction with several domains of life even higher. This is not because inhabitants are unaware of the situation of their city, since they appear to be more concerned about job-chances and crime.     

Happiness in the Garden of Epicurus

Epicurus was a philosopher who lived in Greece in the 3rd century B.C. Like his contemporaries, he was much concerned with the question of how to live a good life. In his view the Chief Good is to decrease pain and increase pleasure. Though Epicurus is reputed for advocating the pursuit of refined sensorial pleasures, he recognized the need for deferring gratification or enduring pain. He advised his followers to lead a modest and contemplative life in friendly communities. His advice can be characterized as ‘serene hedonism’. This paper explains that position and considers its applicability for the present day. It concludes that Epicureanism was quite accurate in describing the conditions of happiness and that he offered valuable guidelines in dealing with hardship and difficult emotional content. His ideas that happiness is the same as the absence of pain and that one should withdraw from society are less fortunate. It made him assume that happiness automatically follows if one is in the right state of mind, and that there is no need to actively seek interaction with the environment for the betterment of the circumstances of life. However, Epicurus’ advice might have been a good option for his contemporaries given the societal turmoil in his times.

The Relationship Between Economic and Subjective Wellbeing Indicators in Peru

Previous studies in Peru have identified apparent mismatches between people’s perceptions of their wellbeing and indicators of their material welfare. This paper draws on primary data from relatively poor localities in Central Peru to investigate these further. We first present estimates of respondents’ household income, expenditure and poverty status. This data is then compared with individual responses to a standard happiness question. We find people are generally happier in rural areas even though poverty in incidence there is greater. Additional data on different distinct aspects of subjective wellbeing is then used to explain the apparent paradox. We find rural respondents are more satisfied with the place where they live and progress in raising a family, while those in urban areas have higher material and related aspirations which they find hard to fulfil.