angels,bandidos, outlaws,and pagans: the evolution of organized crime among the big four 1% motorcycle clubs

This study presents an examination of characteristics of men who engage in bareback sex for purposes of bug chasing and bug giving. Drawing on personal ads posted on an Internet website geared for men seeking male sexual partners, the present analysis focuses on identifying characteristics of men seeking to become HIV infected (bug chasers) and men seeking to intentionally infect others with HIV (bug givers). Nearly one in ten ads posted during a one-year period are identified as from bug chasers or bug givers and serve as the sample for analysis. Results reveal a profile of bug chasers and bug givers, with demographic, appearance, sexual activity preferences, and degree of openness differences between the two groups.     

The rhetoric of the reasoned social scientific fact

An analysis is provided for one possible practical link between rhetorical and social scientific inquiry. That link is found in the rhetoric of the reasoned social scientific fact. Understanding this point of intersection involves grounding a rhetorical theory of how to create and to evaluate arguments (a rhetorical theory of invention and judgment) in the practical problems that confront contemporary social scientists during their efforts to construct reasoned social facts. The applicability of this invention and judgment framework to analysis of the rhetoric of social science is illustrated with reference to a controversy over the legitimacy of rules theoretic explanations of human communication processes. Implications of the practical link between rhetorical and social scientific inquiry are then drawn out.     

‘Truths that Set Us Free?’: The Use of Rhetoric in Mind-Body-Spirit Books

This article provides a critical qualitative analysis of popular mind-body-spirit books. Typically, these books present a hybrid combining spirituality with self-help and popular psychology. They promise to soothe, heal, and liberate the reader from what is construed as a mundane, desolate life and an environmental and social context of despair. Constructions of transformation and liberation are pervasive in these books. The analysis attends to meaning and rhetoric. Three discourses are delineated, each of which constructs transformation and liberation. In addition, while it is assumed that the authors produce a particular version of spirituality in these books rather than present the truth in a value-neutral way, this analysis attends to the rhetorical strategies that can work to make the authors’ message appear as literal and factual to the reader.     

The Way Out West: Development and the Rhetoric of Mobility in Postmodern Feminist Theory

In this essay, I trace a rhetorical affinity between feminist postmodern theory and an Enlightenment narrative of development. This affinity consists in the valorization of mobility and the repudiation of locatedness. Although feminists deploy this rhetoric in order to accommodate differences and to accustom readers to the instability that results from such accommodation, I show how this rhetoric works to justify Western colonial development and to efface women's very different experiences of mobility in the early twenty‐first century.     

Everyday rhetoric: Argument and persuasion in everyday life

While the study of rhetoric in the humanities has an impressive pedigree, rhetorical analysis in organization studies is rather less developed. In this article, I want to provide an introduction to rhetorical analysis, drawing particularly on the work of Billig (1996) and Potter (1996), and illustrate its application to organizational issues through a case example concerning technological change in a public sector organization. In doing this, I demonstrate how alternative approaches to traditional positivism may augment the explanatory power of research in work and organizational psychology. In particular, I want to argue that an awareness of the everyday rhetoric of organizational talk can be illuminating in explaining how the work of an organization is accomplished.     

RHETORIC OF FAITH AND PATTERNS OF PERSUASION IN BERKELEY'S ALCIPHRON

In this article I consider George Berkeley's Alciphron (1732) from the standpoint of the literary techniques and rhetorical procedures employed, as evidence for placing this composition within the tradition of Christian apologetic rhetoric. The argument develops around three main issues: 1) Berkeley's employment of the traditional rhetorical tool of attacking his opponents using their own weapons; 2) Berkeley's resort to a perennial tradition of pre‐Christian or non‐Christian wisdom, in order to validate his Christian‐theistic claims; and 3) Berkeley's ‘argument from utility’ (considering the beneficial effects that accepting Christianity has had over the centuries on people's lives, making them better, wiser, happier, and more virtuous, as well as the social peace and harmony that living by Christian standards brings about – it is preferable to adopt the Christian faith than not). These three theses are discussed in light of the history of Christian apologetic rhetoric, with references to the works of St. Augustine, St. Justin Martyr, Origen, St. Thomas Aquinas and other Christian authors.     

‘Chasing' in gambling behavior: personality and cognitive determinants

The phenomenon of ‘chasing' has been identified as one of the central characteristics of the behavior of pathological gamblers [American Psychiatric Association (1994). Diagnostic and statistical manual of mental disorders (4th ed., DSM IV). Washington, DC: APA]. It consists of more frequent involvement, increased persistence and elevated monetary risk in an effort to recoup money that has been lost. The present research makes a distinction between within- and between-session chasing, and attempts to examine the determinants of within-session chasing in a reasonably valid laboratory analogue. Male college students who gambled (N=248) were given US$10 and an opportunity to gamble. They could: (1) decline to gamble and keep their US$10 (nonplayers); (2) gamble and win even more money by quitting at a more optimal time (nonchasers); or (3) gamble longer than they should, resulting in the loss of all available money (chasers). Zuckerman's impulsivity factor (from the ZKPQ) discriminated chasers from nonchasers. Breen and Zuckerman's Gambling Beliefs and Attitudes Survey (GABS) discriminated players from nonplayers. A sensation-seeking explanation of within-session chasing was not supported. The results are discussed in terms of the impact of impulsivity on within-session chasing. It is suggested that the GABS may serve as a general measure of ‘affinity' to gambling, and could be useful in examining the process of between-session chasing, that is, returning on another day to ‘get even'.     

社会合作信息对距离知觉的影响

为探讨社会合作信息对距离知觉的影响,本研究通过两个实验,采用动态追逐场景,对两个追逐者之间的交互模式(或合作或单独追逐同一目标)与追逐目标的存在与否进行了操作。结果发现,相比随机运动和单独追逐,存在合作关系的两个追逐者间的距离被知觉得更远,即存在距离的扩张效应(实验1),且该效应不能由底层的物理特征所解释(实验2)。该结果揭示,社会合作信息使得知觉距离被扩张,其可帮助理解视觉的适应性机制。     

Mythical Thinking,Scientific Discourses and Research Dissemination

This article focuses on some principles for understanding. By taking Anna Mikulak’s article “Mismatches between ‘scientific’ and ‘non-scientific’ ways of knowing and their contributions to public understanding of science” (IPBS 2011) as a point of departure, the idea of demarcation criteria for scientific and non-scientific discourses is addressed. Yet this is juxtaposed with mythical thinking, which is supposed to be the most salient trait of non-scientific discourses. The author demonstrates how the most widespread demarcation criterion, the criterion of verification, is self-contradictory, not only when it comes to logic, but also in the achievement of isolating natural sciences from other forms of knowledge. According to Aristotle induction is a rhetorical device and as far as scientific statements are based on inductive inferences, they are relying on humanities, which rhetoric is a part of. Yet induction also has an empirical component by being based on sense-impressions, which is not a part of the rhetoric, but the psychology. Also the myths are understood in a rhetorical (Lévi-Strauss) and a psychological (Cassirer) perspective. Thus it is argued that both scientific and non-scientific discourses can be mythical.     

Bernard Mandeville and the rhetoric of social science

Mandeville's account of the place of rhetoric in the formation of society and of the concepts employed to comprehend it clarifies a number of his arguments and helps to explain their historical significance. Mandeville's theory consolidated a conceptual revolution in the understanding of the relations between motives and acts and resituated the passions as a problem in social analysis. It provides a way of understanding how these arguments played a unique role in the establishment of a rhetorical ideal of social science as they were reluctantly integrated into social theorizing during the two generations after Mandeville's death.     

Translation Through Argumentation in Medical Research and Physician-Citizenship

While many "benchtop-to-bedside" research pathways have been developed in "Type I" translational medicine, vehicles to facilitate "Type II" and "Type III" translation that convert scientific data into clinical and community interventions designed to improve the health of human populations remain elusive. Further, while a high percentage of physicians endorse the principle of citizen leadership, many have difficulty practicing it. This discrepancy has been attributed, in part, to lack of training and preparation for public advocacy, time limitation, and institutional resistance. As translational medicine and physician-citizenship implicate social, political, economic and cultural factors, both enterprises require "integrative" research strategies that blend insights from multiple fields of study, as well as rhetorical acumen in adapting messages to reach multiple audiences. This article considers how argumentation theory's epistemological flexibility, audience attentiveness, and heuristic qualities, combined with concepts from classical rhetoric, such as rhetorical invention, the synecdoche, and ethos, yield tools to facilitate translational medicine and enable physician-citizenship.     

“make me your death slave”: men who have sex with men and use the internet to intentionally spread HIV

This study analyzes the personal ads of an Internet web site solely devoted to unprotected (bareback) sex among men who have sex with men (MSM), in order to identify the profiles of individuals actively and overtly seeking to spread HIV. Although the purpose of the website is not necessarily for spreading HIV, it does provide a medium to exchange such discourses. Analysis of the website identifies 81 profiles of individuals with an overt interest in spreading HIV. In an attempt to better explain and understand this behavior, two theoretical paradigms of deviance are tested (social learning theory and labeling theory). Findings indicate that both theories offer adequate arguments to better understand this behavior. Future research directions and prevention strategies are discussed.     

Transnational Quarantine Rhetorics: Public Mobilization in SARS and in H1N1 Flu

This essay examines how Chinese governments, local communities, and overseas Chinese in North America responded to the perceived health risks of Severe Acute Respiratory Syndrome (SARS) and H1N1 flu through the use of public and participatory rhetoric about risk and quarantines. Focusing on modes of security and quarantine practices, I examine how globalization and the social crises surrounding SARS and H1N1 flu operated to regulate differently certain bodies and areas. I identify three types of quarantines (mandatory, voluntary, and coerced) and conduct a transnational comparative analysis to investigate the relationships among quarantines, rhetoric, and public communication. I argue that health authorities must openly acknowledge the legitimacy of public input and actively seek public support regarding health crises. Only by collaborating with concerned communities and citizens and by providing careful guidance for public participation can health institutions ensure the efficacy of quarantine orders during emerging epidemics.     

Queerly evangelical: the rhetoric of inverted belonging as a challenge to heteronormativity in evangelical theology

ABSTRACT

As a small but growing number of evangelical congregations, organizations, and individuals have adopted certain pro-LGBTQ beliefs in recent years, an intriguing rhetorical strategy has emerged: these evangelicals are claiming in various ways that their newfound beliefs, far from being an impediment to their evangelical identity, actually render them more faithful evangelicals than their anti-LGBTQ counterparts. Through what I call a rhetoric of inverted belonging, those who have long been regarded as irrevocable outsiders of evangelicalism are portraying themselves as more rightful insiders than those who exteriorize them from their religious tradition. In this paper, I illustrate the rhetoric of inverted belonging through a variety of examples from the theological discourse of pro-LGBTQ evangelical individuals and institutions. Analyzing this discourse through the lens of a prevalent definition of an evangelical, I demonstrate how the rhetoric of inverted belonging poses a unique challenge to heteronormative theologies within evangelicalism today.     

“How Do You Know Unless You Look?”: Brain Imaging, Biopower and Practical Neuroscience

Brain imaging is a persuasive visual rhetoric by which neuroscience is articulated as relevant to the construction and maintenance of desirable selves. In this essay, I describe how "brain-based self-help" literature disseminates neuroscientific vocabularies to public audiences. In this genre, brain images are an authoritative visual resource for translating neuroscience into a comprehensive program for living. I use Foucault's discussion of biopower to describe the ways in which brain-based self-help literature enables self-constitution in a biosocial age where health is a central means of communicating personal worth, social value and political order. The implications of this continuous self-fashioning are not limited to the personal realm but have important political consequences.     

Debate,Prophecy, and Revolution: Notes on Cathleen Kaveny's Prophecy Without Contempt

In Prophecy without Contempt, Cathleen Kaveny argues that prevailing scholarly approaches to religious and public discourse misunderstand the actual complexity of moral rhetoric in America. She endeavors to provide a better account through study of the role the Puritan jeremiad has played. Kaveny then offers a normative case for deliberative public moral discourse and the limited exercise of prophetic denunciation. I argue that Kaveny's distinction between deliberation and prophetic denunciation is overdrawn. They are ideal types that elide other rhetorical forms. Moreover, both deliberative discourse and prophetic denunciation assume a social contract or shared tradition. Healthy moral discourse requires revolutionary rhetoric to interrogate and break traditions that are themselves morally compromised.     

Pray for the fatherland! Discursive and digital strategies at play in nationalist political blogging

Political blogs have come to constitute important channels for expressing nationalist and anti-immigration political views. The new forms that this rhetoric may take, comprising an intricate intermingling of verbal, digital, (audio-)visual, and communicative elements, present challenges for qualitative research. In this article we propose a way for analysing this “new” nationalist political discourse from a qualitative social psychological perspective. The suggested approach combines analytical procedures form critical discursive and rhetorical psychology with social semiotic and rhetorical studies of images, completed with analytical tools and concepts from narrative psychology and research into online political communication. Using two empirical examples of nationalist and anti-immigration political blog-entries written during the 2015 “refugee crisis,” we show this approach enables the researcher to adequately study how such political messages are conveyed through the multitude of elements provided by the blogs. In so doing, our ultimate goal is to contribute to the analytical capacity of qualitative social psychological research into contemporary political communication and persuasion.     

A contextual approach to research on AIDS prevention

The acquired immune deficiency syndrome (AIDS) is a disease that is transmitted almost entirely through behavioral factors. In the absence of a cure or vaccine, the modification of AIDS-risk behavior presents a unique challenge to behavioral scientists and should be taken as a clear imperative by behavior analysts. This paper discusses the currently dominant social-cognitive theories (the health belief model, the theory of reasoned action, and self-efficacy theory) that have been widely used to predict and understand AIDS-risk behavior. Although these theories have generated a voluminous literature on the cognitive, attitudinal, and demographic correlates of AIDS-risk behavior, they have not resulted in specific intervention strategies to influence risky behavior, most likely because they fail to specify manipulable variables. As an alternative to social-cognitive theories, this paper evaluates the usefulness of a behavior-analytic approach to stem the spread of HIV infection. It examines some of the philosophical differences underlying cognitive and behavioral approaches that are embedded in mechanistic versus functional contextualistic principles. It explores the theoretical and practical implications of adopting either predicting and explaining behavior or predicting and influencing behavior as the goals of science. To illustrate the value of adopting the goal of prediction and influence, behavior-analytic research on the social context of risky sexual behavior in adolescents is described. The paper argues that in order to alter the future course of the AIDS epidemic, the behavioral sciences must move beyond describing cognitive and attitudinal correlates of risky behavior and focus on the social context of the behavior of individuals. In addition, population-wide changes in AIDS-risk behavior can be accomplished only if research focuses on how to influence larger social systems, including the media, school systems, and community organizations.     

Team Science,Justice, and the Co‐Production of Knowledge

Science increasingly consists of interdisciplinary team‐based research to address complex social, biomedical, public health, and global challenges through a practice known as team science. In this article, I discuss the added value of team science, including participatory team science, for generating scientific knowledge. Participatory team science involves the inclusion of public stakeholders on science teams as co‐producers of knowledge. I also discuss how constructivism offers a common philosophical foundation for both community psychology and team science, and how this foundation aligns well with contemporary developments in science that emphasize the co‐production of knowledge. I conclude with a discussion of how the co‐production of knowledge in team science can promote justice.     

Discourses of Love,Compassion, and Belonging: Reframing Christianity for a Secular Audience

Religious plurality has implications for religious organisations active within the public realm. Using semi-structured interviews, I examine how Christians and Christian organisations are framing faith discourses so that they resonate with religiously neutral discourses dominant in the public sphere. There are indications of a shift towards the use of profane terms instead of sacred terms to explain aspects of the Christian faith and Christian teachings of love, compassion, and belonging are amplified to counter criticisms that Christianity is a threat to liberal rights and beliefs. This article conceptualises these discourses as two social action frames: the ‘Love Frame’ and the ‘Inclusivity Frame’. I do not refute claims that the social significance of religion is declining but argue that Christians and Christian organisations are working within the confines of secular discourses to disseminate their messages in order to build credibility as egalitarian public service providers.