The CODE: A revised battery for coping and defense and its relations to subjective health

A condensed test battery (the CODE) based on the Utrecht Coping List (UCL) and part of the Defense Mechanisms Inventory (DMI) has been developed to assess coping and defense in large population studies. It was tested for reliability and validity in students and back pain patients. Principal components factor analysis of the subscales of the UCL and DMI in the student sample revealed two coping clusters: “Instrumental mastery-oriented coping” and “Emotion-focused coping” and two defensive clusters: “Cognitive defense” and “Defensive hostility”. “Instrumental mastery-oriented coping” was negatively related to subjective health complaints measured with Ursins Health Inventory (UHI). The back pain patients were clearly different from the students, using less coping and more defensive strategies. They had more subjective health complaints that showed negative correlations with “Instrumental mastery-oriented coping”. The CODE is a comprehensive battery that may be valid for large population studies of psychological determinants of muscle pain and other subjective health problems.     

La fausse couche : du côté des hommes

ObjectiveThe experience and psychological consequences of a miscarriage have been widely studied but mainly among women. This qualitative study aims to examine the experience of men whose woman has had a spontaneous abortion.MethodThirteen men who have lost an early pregnancy during the five past years participated to a semi-directive interview. The interview was based on the analytical framework previously established and took into account various themes such as psychological experience, marital relationship, guilt, coping strategies, social support given to the spouse, and significance of the loss. All the interviews have been transcribed and studied with a thematic analyse.ResultsResults underline the difficulties linked to the experience of miscarriage among men. Many of them were shocked and have had a sustainable significant distress expressed by sadness, tears or depressive symptoms. In addition to their own difficulties, men have to confront women's distress and want to be a support. Guilt was expressed more or less directly, concerning the miscarriage but also concerning men's reactions toward women. Some of them who encountered psychological problems found very difficult not to be able to support their wife. A miscarriage is a difficult event for a couple and two men interviewed separated shortly after. Several coping strategies were used by men, the most common were seeking social support and avoidance. As in women, significance of the loss was different among men, some of them have lost a child, others an embryo or a life project.ConclusionResults show the variety of feelings and reactions of men that highlight the need to consider their psychological distress. While all men are not equally involved in miscarriage, difficulties encountered by some of them can last several months. Given this results, support interventions for males seems interesting.     

Extending Religion-Health Research to Secular Minorities: Issues and Concerns

Claims about religion’s beneficial effects on physical and psychological health have received substantial attention in popular media, but empirical support for these claims is mixed. Many of these claims are tenuous because they fail to address basic methodological issues relating to construct validity, sampling methods or analytical problems. A more conceptual problem has to do with the near universal lack of atheist control samples. While many studies include samples of individuals classified as “low spirituality” or religious “nones”, these groups are heterogeneous and contain only a fraction of members who would be considered truly secular. We illustrate the importance of including an atheist control group whenever possible in the religiosity/spirituality and health research and discuss areas for further investigation.     

Book Reviews of Death,ritual and belief: the rhetoric of funerary rites (second edition) DOUGLAS J. DAVIES Continuum International Publishing Group,London, 2002, 320 pp. £17.99 (pb) ISBN 0 826 45484 4

This paper considers the role of Islamic scholars as non-statutory providers of support for individuals with issues of psychological distress and wellbeing. A qualitative phenomenological analysis of the experiences of six Imams (Islamic religious officials) who saw this type of support as being part of their role is presented. Four themes were identified: “Building a personal relationship with the ultimate authority”; “Treating the whole person”; “God's medicine” and “Duty bound to help”. Clinical implications for the current and potential relationship between this type of support and mental health and psychological services are presented and discussed.     

A Psychological Typology of Newly Unemployed People for Profiling and Counselling

Profiling of the unemployed in order to predict and prevent long-term unemployment has hitherto been based on socio-professional data; however, there is evidence that psychological dimensions also predict job search strategies and unemployment duration. In order to provide psychological profiling, a typological method could be more parsimonious than trait/dimension approaches. Typologies created to date have not addressed the issue of predicting employment status. A sample of 384 newly unemployed people was assessed using psychometric scales which have been shown in past research to be linked to job finding. Through cluster analysis, five groups of unemployed people were differentiated: the “integrated”, “willing”, “outsider”, “anxious”, and “dispossessed”. The typology showed predictive validity for employment status after 12 months. People who were “anxious” or “dispossessed” were more often unemployed than those who were “integrated”, “willing”, or “outsider”. It provided an alternative way of classifying unemployed people that could be used in profiling and especially in advisory support and counselling.     

Unpacking “evil”: Claiming the core of the Dark Triad

Understanding the nature of “evil” has been challenging for a number of reasons. A productive psychological approach to this problem has been to study antisocial traits associated with negative outcomes. One such approach has grouped together three antisocial personalities known as the “Dark Triad”: Machiavellianism, Narcissism, and Psychopathy. Researchers have proposed various models to account for the common core of these antisocial personalities – a core that might well be considered the psychological equivalent of the core of “evil” – and these models have not been directly compared, to date. We conducted two studies (total N > 700) to compare the utility of the various models using Canonical Correlation Analyses (CCAs). Results confirm that the HEXACO personality model (and, in particular, the Honesty–Humility factor) is not only the most theoretically parsimonious model, it also best accounts for the empirical overlap between these constructs that represents the core of the Dark Triad. Results also support the idea that the core of the Dark Triad represents an alternative life history strategy.     

Caregivers’ Positive Emotional Expression and Children’s Psychological Functioning after Parental Loss

The death of a loved one, particularly a parent, has been identified as not only the most common, but also the most distressing form of adversity youth may experience in their lifetime. Surviving caregivers’ communication with their children may play a critical role in shaping bereaved children’s psychological functioning. However, few studies have examined the specific content (e.g., word usage) of caregivers’ verbal communication as a predictor of psychological functioning in bereaved youth. In a sample of 39 parentally-bereaved children and their surviving caregivers, we investigated whether the frequency of caregivers’ use of positive emotion words (e.g., “love”, “happy”, “hope”) during a reminiscing task about the deceased was associated with children’s psychological functioning and coping. In a cross-sectional analysis, we specifically examined whether these associations were moderated by the amount of time passed since children lost their parents. The Linguistic Inquiry and Word Count Program (LIWC) was used to code and evaluate the percentage of positive emotion words caregivers used during the discussion. When caregivers used more positive emotion words, children were less likely to experience depression, anxiety, and avoidant coping. Those associations were present for children who had experienced parental loss at least 105 days prior to the study.     

The faith community and mental health resilience amongst Australian Ismaili Muslim youth

The religio-cultural community of minority ethnic migrants can strongly affect post-migration adaptation. Whilst religion itself may influence resilience, the social support network it provides may also play a role. Extant literature on resilience and migrant communities has largely focused on refugees whilst the experience of younger voluntary migrants and second-generation immigrants, who may experience “acculturative stress”, has been overlooked. This study examines 18–25 year old diasporic and post-diasporic Ismaili Muslim youth in Australia. Of the 11 youth respondents, five were Australian-born/raised (“post-diasporic”) and six were recent immigrants (“diasporic”). Five community leaders were also interviewed for triangulation. Respondents were obtained using purposive and convenience sampling in two Australian cities. Results demonstrate how faith engagement and civic participation were utilised in developing resilience when facing mental health stressors encountered during the migratory and acculturative processes.     

催产素调控心理韧性:基于对海马的作用机制

心理韧性指个体面对逆境、挫折或重大威胁等应激情境下的有效且灵活适应的能力, 促进机体恢复正常的生理和心理功能。研究表明海马是调控心理韧性的重要脑区, 且催产素可能通过作用于海马增强心理韧性。海马内部环路内嗅皮层-齿状回-CA3可能调节恐惧记忆的泛化和消退以增强心理韧性; 海马外部环路齿状回-杏仁核-伏隔核及海马-伏隔核环路调节情绪, 可能分别通过促进奖赏和带来厌恶进而增强或降低心理韧性。催产素作用于海马增强心理韧性的可能途径有:催产素促进海马神经发生, 降低海马腹侧成熟神经元对应激的敏感性, 提高海马“模式分离”功能, 降低应激记忆泛化; 催产素恢复海马谢弗侧枝-CA1突触长时程增强, 促进机体适应应激; 催产素降低海马糖皮质激素受体水平, 重新建立机体稳态。     

Human psychobiology in Scandinavia: II. Psychoneuroendocrinology—human stress and coping processes

This paper reviews psychoneuroendocrine research on stress and coping in Scandinavia during the last two decades. Two laboratories in Stockholm, led by Marianne Frankenhaeuser and Lennart Levi, respectively, have played a particularly important role for the development of this research area, where interest is concentrated on two neuroendocrine systems, the sympathetic-adrenal medullary and the pituitary-adrenal cortical systems. Stress research in Scandinavia first followed the pioneering work by Cannon and focussed on the adrenal medullary system and the secretion of the two catecholamines adrenaline and noradrenaline. The adrenal cortical system and the secretion of the corticosteroids (cortisol), which is the basis of Selye's formulations on stress and the “general adaptation syndrom”, has been studied too, during the last 10 years. During the 1960's, pharmacological experiments were performed in order to explore the relation between psychological and physiological arousal. Psychophysiological arousal was related to performance efficiency, subjective well-being, and social adjustment. In the beginning of the 1970's systematic relationships were demonstrated between psychosocial stimulation and neuroendocrine activity. Later, the modifying influence of cognitive factors on these relationships was examined in experimental studies performed in the laboratory as well as in natural settings. The results were fitted into theoretical models, describing the possible mechanisms involved in the relationship between psychosocial stress, psychoneuroendocrine response patterns and mental and physical health. During the last decade, parallel research has been carried out in the laboratory and in real life situations. A specific Scandinavian contribution has been the combination of social psychological and psychobiological strategies in the examination of stress at the work place. Another major line of research has been the study of sex differences in psychobiological stress responses.     

A review of eating disorders research in Mexico

The objective of this paper is to summarize research findings on eating disorders and the current state of the field in Mexico. Papers published in indexed journals and graduate dissertations were retrieved, using “eating disorders,” “anorexia nervosa,” “bulimia nervosa,” “body image,” “binge eating,” “restrained eating,” “weight and shape concern,” and “dieting” as keywords. These were combined with the Boolean operator “AND” with “Mexico” and “Latin America.” Findings are presented for epidemiology, the validity of assessment instruments, comorbidity, and risk factors. A national representative survey found a prevalence of 1.8% for bulimia nervosa, and no cases of anorexia nervosa. However, the lack of studies with confirmatory clinical interview and other national or regional representative samples makes it difficult to reach conclusions about the actual prevalence. A number of instruments for the detection of eating disorders and disordered eating have been validated for the Mexican population. The comorbidity of eating disorders in Mexico includes drug and alcohol abuse, obesity, and borderline personality disorder. Risk factors found included body weight and cultural pressure to be thin. Future lines of research should include epidemiological studies with representative samples and diagnosis confirmation, longitudinal studies, and the exploration of protective and risk factors specific to this population.     

ECO‐ANXIETY,TRAGEDY, AND HOPE: PSYCHOLOGICAL AND SPIRITUAL DIMENSIONS OF CLIMATE CHANGE

This article addresses the problem of “eco‐anxiety” by integrating results from numerous fields of inquiry. Although climate change may cause direct psychological and existential impacts, vast numbers of people already experience indirect impacts in the form of depression, socio‐ethical paralysis, and loss of well‐being. This is not always evident, because people have developed psychological and social defenses in response, including “socially constructed silence.” I argue that this situation causes the need to frame climate change narratives as emphasizing hope in the midst of tragedy. Framing the situation simply as a threat or a possibility does not work. Religious communities and the use of methods which include spirituality have an important role in enabling people to process their deep emotions and existential questions. I draw also from my experiences from Finland in enabling cooperation between natural scientists and theologians in order to address climate issues.     

The psychological cost of waiting

The study of any problem involving waiting situations invariably assumes that people dislike having to wait. The analysis of queueing problems usually prescribes that some costs should be associated with the time people spend waiting to be served. These are usually considered to be of an economic nature, though the existence of other costs of a psychological nature is accepted. It is generally accepted that after having to wait for a certain amount of time, anxiety and stress start to build up in an individual, due both to the sense of waste and the uncertainty involved in a waiting situation. This work provides a theoretical basis for analysing this building up process as it occurs during the waiting period. It is proved that, under very general conditions, the resulting psychological stress accumulated during the process is a marginal increasing function of the waiting time, and some strategies to minimise it are developed. The results obtained give theoretical support to the usual assumptions underlying the development of systems to provide “real time” information to people in waiting situations. This is especially important in the operation of public transportation systems. The results also provide theoretical support to the “convex” treatment usually given to the waiting cost function in queueing problems.     

Psychoanalysis and Neuroscience in Dialogue: Commentary on Paper by Arnold H. Modell

Arnold H. Modell has been engaged in an ongoing effort to advance psychoanalysis as well as to integrate psychoanalytic theory and relevant domains of science, particularly neuroscience, with psychoanalytic practice. He has been articulating a biology and construction of meaning and the role of metaphor as he attempts to understand the relationship between mind and brain. Modell strives to understanding how “matter becomes imagination,” as well as the relationship between the first-person psychological unconscious and the third-person neurophysiological unconscious. The latter, according to Modell, is interpreted by a personal “autobiographical self” and given meaning. This discussion of Modell's theories will include historical and contemporary attempts to understand how “matter becomes imagination.” Although there is a growing neuroscience research base for articulating the reverse, i. e., “how imagination becomes matter,” the present author will focus on the project Modell h as placed before himself and his audience. The role of consciousness in the brain-mind interface, mirror neuron systems and intersubjectivity will be discussed. Clinically, the role of trauma's effects on memory and metaphor as well as the defensive functions of non-relatedness and counter-dependency will be examined within the wider context of the very rich and subjectively meaningful journey of matter becoming imagination.     

Collective trauma and post-traumatic symptoms in the biblical narrative of ancient Israel

According to the biblical books of Exodus and Numbers, the early Israelites suffered recurrent plagues and other events which comprise significant collective trauma coinciding with their physical and spiritual birth as a people. These ancient narratives reflect a fledgling people's coping with high levels of transitional stress, multiple crises, and significant losses attendant upon slavery and genocide. Inspection of the text also reveals signs of collective post-traumatic reactions among the Israelites. Relevant psychological perspectives on stress, loss, and trauma can therefore usefully illuminate specific biblical events. Trauma may well be implicated in the etiology of certain stringent biblical commandments, including “the ban” and related severe restrictions against Israelite intermarriage. The Bible may also contain insights bearing upon social action aimed at preventing or coping with epidemics and for overcoming psychological trauma, of relevance to a modern positive community psychology.     

Children in Stress: Anticipatory Guidance in the Framework of the Educational System

This article suggests the application of anticipatory intervention principles in schools to meet the psychological needs of teachers, pupils, and parents as well as of the school as an organizational system for coping with extreme stress caused by either natural or man-made disaster. A theoretical-typological model of preventive intervention is suggested adapting the tripartite intervention model of Caplan (1967) and the five-stage behavior model presented by Glass (1959) to reactions to disaster. Also described are direct anticipation measures developed to prepare school population to confront the unexpected disaster so as to minimize the psychological damage. These include the use of simulation and simulation games by mental health professionals who initiate and evaluate the anticipatory intervention methods, and the use of specially designed classroom study units (“Emergency Kit”) by teachers and teachers' substitutes. The role of the school counselor in initiating and helping to implement such programs, as well as responding therapeutically to immediate emotional problems in disaster, is argued for.     

A Structural Model of Racial Discrimination, Acculturative Stress, and Cultural Resources Among Arab American Adolescents

Despite evidence towards the risk for discrimination and acculturative stress that Arab American adolescents may face, the link between socio-cultural adversities and psychological well-being in this population has not been established. This study examined the role of socio-cultural adversities (discrimination and acculturative stress) and cultural resources (ethnic identity, religious support and religious coping) in terms of their direct impact on psychological distress. Using structural equation modeling, the proposed model was tested with 240 Arab American adolescents. The results indicated a strong positive relationship between socio-cultural adversities and psychological distress. Furthermore, this study supported a promotive model of cultural resources, where a negative association between cultural resources and psychological distress was found. Understanding the manner in which socio-cultural adversities and resources are linked to psychological distress can inform the development of culturally appropriate interventions that can effectively mitigate mental health concerns for understudied and vulnerable populations.     

应激的缓冲器：人格坚韧性

过去30年来,关注身心保健和组织行为的心理学家都对人格心理学中的一个概念发生了兴趣,就是人格坚韧性（hardiness）,大量实证研究证明人格坚韧性可以有效地缓解生活应激给人们带来的身心不适,并有助于提高人们在各领域的工作表现。该文在回顾西方以往研究的基础上,介绍这一概念,以及这方面研究的不足之处,并提出在中国开展此项研究的思路。作为整体人格结构的一部分,人格坚韧性应该从人格“大五”或“大七”结构中探索。在中国已有研究发现,人格“大七”维度对身心健康有不同的影响,哪些维度构成人格坚韧性,这些问题有待进一步的研究     

Effects of the coronavirus pandemic on perceived capitalization support provision and receipt

The coronavirus pandemic has influenced relationship dynamics due to heightened stress, increased isolation, and the need for social distancing. Prior work suggests receiving support for positive events (“capitalization support”) during this time could boost well-being, but only if it is provided in a manner that is active (involved) and constructive (supportive), as opposed to passive (uninvolved) and/or destructive (discouraging). Given the need for reduced social contact, we predicted the pandemic would make providing active, constructive support more challenging and might increase the frequency of passive support. We conducted two studies to explore how perceptions of capitalization methods may have shifted during the pandemic using an online participant pool (MTurk). Overall, we found that participants reported receiving significantly less active-constructive capitalization support and receiving more passive-constructive support during the pandemic (compared to pre-pandemic perceptions). In addition, we found that those who reported receiving and providing more active-constructive support tended to report more positive well-being outcomes. Interestingly, passive-constructive support was also associated with greater well-being for recipients (counter to prior research that has shown it associated with only costs). Overall, our data suggests that capitalization support perceptions are associated with well-being even during the pandemic, but methods of capitalization support perceived may have shifted during the pandemic.