On Behalf of J. S. Mill's ‘Assumption of Infallibility’ Argument

According to the Cambridge Platonist Henry More, individual ‘spirits’ – the souls of humans and non-human animals – are extended but cannot be physically divided. His contemporaries and recent commentators have charged that More has never given an explication of the grounds on which the indivisibility of spirits is based. In this article, I suggest that exploring the usage that More makes of the analogy between spirits and light could go some way towards providing such an explication. More compares the relation between spirit and matter to the relation that, according to Aristotelian theories of light, holds between ‘intentional species’ and matter. I will argue that the purpose of his comparison is to highlight that both intentional species and spirits are existentially independent from matter. The existential independence of intentional species from matter expresses itself in the fact that light is not moved through the motion of the illuminated body. The existential independence of spirits from matter expresses itself in the fact that when a body that is coextensive with a spirit is divided, the spirit is not thereby divided but rather contracts into the remaining living organism.     

Who is or was E. R. F. W. Crossman,the champion of the Power Law of Learning and the developer of an influential model of aiming?

Psychonomic Bulletin & Review - It is unusual for very little to be known about a highly influential psychological scientist, but that is the case for the individual responsible for promoting...     

G. A. Cohen’s Vision of Socialism

This essay is an attempt to piece together the elements of G. A. Cohen’s thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls’ theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper’s exegetical contention is that Cohen’s work in political philosophy is best understood in the background of lifelong commitment to a form of democratic, non-market, socialism realizing the values of freedom, equality and community, as he conceived them. The first part of the essay is therefore an attempt to retrieve core socialism-related arguments by chronologically examining the development of Cohen’s views, using his books as thematic signposts. The second part brings these arguments together with an eye to reconstructing his vision of socialism. It turns out that Cohen’s political philosophy offers a rich conception of objective and subjective freedom, an original understanding of justice as satisfaction of genuine need, and a substantive ideal of fraternity as justificatory community with others. If properly united, these values can suggest a full-bloodied account of the just polity, and give us a glimpse into what it means, for Cohen, to treat people as equals.     

D. C. S. Oosthuizen on Husserl’s Doctrine of Constitution

The following is an English translation of the 1960 paper by the South African philosopher D. C. S. Oosthuizen entitled “Die Transendentaal-Frenomenologiese Idealisme: ‘n Aspek van die konstitusie-probleem in die filosofie van Edmund Husserl,” preceded by a few contextualizing remarks by the translator. The paper attempts to show that the phenomenological, eidetic and transcendental reductions, the problem of constitution and transcendental genesis are indispensable parts of the transcendental phenomenological method. It then demonstrates that this method and the results that are obtained by means of it cannot, strictly speaking, be said to decisively favour a metaphysical or epistemological idealism, specifically because the transcendental reductions cannot be undone.     

Time as image of eternity: A.F. Losev’s criticism of subjectivist conceptions of time

Studies in East European Thought - The paper analyses Aleksei F. Losev’s position in respect to the notion of time, which he considers in a dialectical perspective. The Russian philosopher...     

Comments on R.M. Grieger's “contextual model of the ABCs of RET”

Grieger's (1985) contextual model of the ABCs of RET is examined and found to have many interesting and thought-provoking aspects. Its hypotheses in regard to emphasizing various therapeutic aspects of RET are evaluated and found to make good sense but sometimes to be stated in an extreme manner that may lead to questionable results.     

Henry A. Murray. The making of a psychologist?

The work of Henry A. Murray at the Harvard Psychological Clinic played a major role in shaping the face of American psychology. In particular, he was instrumental in broadening the scope of academic psychology to include such topics as personality, abnormal, and clinical psychologies as viable areas of research. However, by reason of his background and education, Murray had virtually nothing in common with his specialist-trained professional colleagues. This article details Murray's education and conversion to psychology and briefly analyzes the controversies surrounding the establishment of the Harvard Psychological Clinic and its relationship with the Department of Psychology.     

Mathematics. A Science of Patterns?

The present article aims at showing that it is possible to construct a realist philosophy of mathematics which commits one neither to dream the dreams of Platonism nor to reduce the word 'realism' to mere noise.It is argued that mathematics is a science of patterns, where patterns are not objects (or properties of objects), but aspects, or aspects of aspects, etc. of objects. (The notion of aspect originates from ideas sketched by Wittgenstein in the Philosophical Investigations.)The philosophical importance of this contribution is mainly in the successfulness of the attempt made to justify a view of mathematics which, holding on to a Tarskian/Aristotelian conception of mathematical truth, does not involve the postulation of entities which are beyond the bounds of experience.     

The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill

Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes first. The pursuit of happiness for both teachers and students is discussed, in the hopes of illuminating alternative images of teacher education.     

C. S. Peirce’s Dialogical Conception of Sign Processes

This article examines the contention that the central concepts of C. S. Peirce’s semeiotic are inherently communicational. It is argued that the Peircean approach avoids the pitfalls of objectivism and constructivism, rendering the sign-user neither a passive recipient nor an omnipotent creator of meaning. Consequently, semeiotic may serve as a useful general framework for studies of learning processes.     

D. Z. Phillips on the grammar of “God”

In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of “subliming” the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar of God proper to that context. In the second part I present my appreciative critical reflection by arguing that the conception of context and language game must be made more dialectical, that the grammar of God needs more systematic metaphysical analysis, and that a greater sense of the radical transcendence of God over a language game is necessary in order to avoid reductionism always inherent in any contextual approach.     

Occupational stress. Spice of life or kiss of death?

Work-related psychosocial stressors originate in social structures and processes, affect the human organism through psychological processes, and influence health through four types of closely interrelated mechanisms--emotional, cognitive, behavioral, and physiological. The health outcome is modified by situational (e.g., social support) and individual factors (e.g., personality, coping repertoire). The work-environment-stress-health system is a dynamic one with many feedback loops. There is little but increasing direct evidence of a causal relationship between work-related psychosocial stressors and the incidence and prevalence of occupational morbidity and mortality. But, a substantial body of indirect evidence strongly suggests that such associations exist and emphasizes the need to better understand their role. Accordingly, research and health action should aim at being systems-oriented, interdisciplinary, intersectorial, health- (and not only disease-) oriented, and participative.     

In pursuit of a historical tradition: N. A. Rozhkov’s scientific laws of history

Despite all that has been written about Russian historiography and how it profoundly changed after the Bolsheviks seized power in 1917, very little is known about the historical tradition immediately before the Soviet era. This article attempts to begin to address this issue by examining the major forces that shaped the historical and sociological thought of Nikolai Alesandrovich Rozhkov (1868–1927). It argues that as Kliuchevskii’s successor and as the first professional historian to eventually present a Marxist analysis of Russian history, Rozhkov was not only the most important historian at that time but one whose work best represented the most significant transition in Russia’s historical tradition. The article concludes that an examination of Rozhkov’s historical methodology offers a new interpretation of the origins of Soviet historiography.

Ratings of the familiarity of idioms’ figurative meanings and the likelihood of literal meanings among U.S. college students

Samples of college students from three states (Ohio, New Hampshire, Illinois) rated 390 idioms on familiarity of their figurative meanings. The Illinois samples also rated the likelihood of encountering the idioms’ literal meanings. Results suggested some modest regional differences in idiom familiarity, and consistent with Popiel and McRae (1988), the likelihood of encountering an idiom’s literal meaning is relatively independent of the familiarity of its figurative meaning. The 314 idioms rated by more than 75% of the subjects are listed with the idioms’ familiarity ratings, as are the 20 most and least familiar idioms for each of the three states. The 248 idioms rated by at least 75% of the Illinois subjects and the idioms’ figurative and literal ratings are also presented.