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1.
ABSTRACT

In this essay, we respond to Angelo Corlett’s criticism of our paper ‘Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence’. To do so, first, we revisit certain assumptions and arguments Corlett makes concerning intercollegiate football and brain injuries in his 2014 paper ‘Should intercollegiate football be eliminated?’. Second, we identify and criticize two key elements in his response regarding (a) ‘luck egalitarianism’, and (b) ‘public goods’. We conclude by reaffirming our critical reading of Corlett’s original 2014 paper and by identifying further elements (i) luck and the nature of individual responsibility; and (ii) the nature of sports as public rather than merely private goods, that he would have to address for his latter 2018 position to hold true.  相似文献   

2.
Abstract

In a recent article in this journal, Lopez Frias and McNamee (2017) raise some concerns about an argument presented in Corlett (2014), also published in this journal. This article is a detailed response to Lopez Frias and McNamee (2017) in clarification and defense of the argument in question in Corlett (2014). The discussion concerns the questions of whether or not inter-collegiate football ought to and will be eliminated, and why or why not. More specifically, the discussion concerns the health care and medical costs to others argument for the elimination of inter-collegiate football articulated in Corlett (2014).  相似文献   

3.
Sport-related concussion (SRC) is a common mild traumatic brain injury among young, active individuals, affecting approximately 300,000 young American adults annually. In this review of the epidemiology of SRC, we describe the challenges in identifying concussion occurrence and review the studies describing concussion incidence in various sports. In high risk contact sports, American football, soccer (European football), hockey, lacrosse, and basketball athletes experience concussion unintentionally during the course of play. Among these, football concussion incidence is reviewed in greatest detail because it has the highest incidence among the contact sports, and some studies have shown long-term neurophysiologic and neurodegenerative outcomes. Mechanisms of injury differ significantly by sport and can be potential targets for concussion risk mitigation. Despite the apparent high incidence of SRC, risk factors determining initial concussion, recovery periods, recurrence, and long-term outcomes remain poorly understood and warrant further study exploring the influence of age, sex, genetics, and athletic factors.  相似文献   

4.
Drawing on empirical and theoretical literature from across six continents, this Introduction to a special issue of World Futures serves as a prelude to seven articles focused on transdisciplinary child and youth studies. The resulting gestalt builds on the assumption that those engaged in transdisciplinary research and pedagogy are also deeply engaged in the global reform movement currently underway in higher education. As a contribution to this process, we make two key arguments. First, Indigenous epistemologies (defined as traditional integrated knowledge systems drawing on connectedness to the Earth and ontologies of respect for past and future generations) must be fully included within the transdisciplinary canon. Second, we introduce child and youth studies as an inherently transdisciplinary field, one that embraces complex systems analysis along with young people’s participation in research that concerns their well-being.  相似文献   

5.
Nowadays, sports betting has become increasingly available and easy to engage in. Here we examined the neural responses to stimuli that represent sporting events available for betting as compared to sporting events without a gambling opportunity. We used a cue exposure task in which football (soccer) fans (N = 42) viewed cues depicting scheduled football games that would occur shortly after the scanning session. In the “betting” condition, participants were instructed to choose, at the end of each block, the game (and the team) they wanted to bet on. In the “watching” condition, participants chose the game they would prefer to watch. After the scanning session, participants completed posttask rating questionnaires assessing, for each cue, their level of confidence about the team they believed would win and how much they would enjoy watching the game. We found that stimuli representing sport events available for betting elicited higher fronto-striatal activation, as well as higher insular cortex activity and functional connectivity, than sport events without a gambling opportunity. Moreover, games rated with more confidence towards the winning team resulted in greater brain activations within regions involved in affective decision-making (ventromedial prefrontal cortex), cognitive inhibitory control (medial and superior frontal gyri) and reward processing (ventral and dorsal striatum). Altogether, these novel findings offer a sensible simulation of how the high availability of sports betting in today’s environment impacts on the reward and cognitive control systems. Future studies are needed to extend the present findings to a sample of football fans that includes a samilar proportion of female and male participants.  相似文献   

6.
This paper examines the effect of spectators on women’s football games. COVID-19 and related restrictions provide a unique opportunity with an adequate sample size to test the effect of lockdown on sports activities. Studies have recently exploited this opportunity for men’s football to better understand the potential causes of home advantage and, more specifically, assess the psychological consequences when matches are played without supporters. Despite the increased scientific interest, there was only one paper that focused on women’s football. Therefore, we aim to contribute to this research field by considering matches from four major European women’s football leagues. The findings suggest that for three of these leagues, lockdown has a statistically significant effect on the sanctioned yellow cards by either reducing the number of yellow cards sanctioned to the away teams or increasing the number of yellow cards sanctioned to the home teams. Nonetheless, lockdown does not affect any final match outcomes; therefore, it does not significantly affect the magnitude of home advantage for women’s games.  相似文献   

7.
Women's football has been far less studied than men's. This work's objectives were to: (1) analyze the differences in psychological skills, mental toughness (MT), and anxiety in women football players according to their level (national team, first division, and second division); and (2) predict those three levels (using a multivariate model) according to the players’ psychological skills, mental toughness, and anxiety. One hundred and forty‐two Icelandic women football players (23.5 ± 3.5 years) participated in the study. They were classified into three groups according to their level: national team, and first and second divisions. Three questionnaires were used: the Test of Performance Strategies Questionnaire, the Sport Mental Toughness Questionnaire, and the Sport Anxiety Scale‐2 questionnaire. A one‐way ANOVA with Bonferroni post hoc correction was used to examine differences between teams. Applying a classification tree analysis, the participants were classified into three groups according to their level. There were few differences between the three groups in psychological skills, but in mental toughness and anxiety the national team had the highest and lowest values respectively, and the first and second division players differed in relaxation in competition (TOPS), total score and confidence (SMTQ), and worry (SAS‐2). The classification tree correctly classified 54.9% of the sample with the variables total score (SMTQ) and activation in practice (TOPS). Therefore, given the relevance that psychological attributes appear to have for women football players’ performance, it would seem indispensable to incorporate the figure of the sports psychologist into national and club teams.  相似文献   

8.
ABSTRACT

The presence of minorities and immigrants in national sports settings specifically in football, is well documented in many places around the world. The growing presence of Arab ethnic minorities on Israel’s national football team reflects this trend, and, as I will argue, it shows how sports in Israeli society is a gateway for the integration of minorities into Israeli society, yet at the same time, it also exposes the unique and complex tensions between diverse identity groups in Israeli society. The current study examined Jewish-Israeli football fans’ attitudes to the significant presence of Arab-Muslim players on the national team (whose starting eleven includes 4–6 Arab-Muslim players, including its captain since 2018). Based upon an analysis of fan comments posted to social media, related to the 2018–2019 UEFA (Union of European Football Associations) Nations League campaign, this study reveals Jewish hegemonic attitudes toward Arab footballers, as well as Arab footballers’ relative autonomy. Admiration and empathy toward minority members are expressed after victories, but in the absence of these well-defined conditions for empathy, as in the cases of team defeats or manifestations of minority pride, Jewish football fans shifted immediately to blatant, derogatory, and patronizing comments that focused on Arab players’ loyalty and expressed patronizing superiority over the Arab players.  相似文献   

9.
Mathematics,science and ontology   总被引:1,自引:0,他引:1  
Thomas Tymoczko 《Synthese》1991,88(2):201-228
According to quasi-empiricism, mathematics is very like a branch of natural science. But if mathematics is like a branch of science, and science studies real objects, then mathematics should study real objects. Thus a quasi-empirical account of mathematics must answer the old epistemological question: How is knowledge of abstract objects possible? This paper attempts to show how it is possible. The second section examines the problem as it was posed by Benacerraf in ‘Mathematical Truth’ and the next section presents a way of looking at abstract objects that purports to demythologize them. In particular, it shows how we can have empirical knowledge of various abstract objects and even how we might causally interact with them. Finally, I argue that all objects are abstract objects. Abstract objects should be viewed as the most general class of objects. The arguments derive from Quine. If all objects are abstract, and if we can have knowledge of any objects, then we can have knowledge of abstract objects and the question of mathematical knowledge is solved. A strict adherence to Quine's philosophy leads to a curious combination of the Platonism of Frege with the empiricism of Mill.  相似文献   

10.
J. Angelo Corlett’s response to Leigh Turner defends the current practice of anonymous refereeing in scholarly journals. In reply to him: a slightly refined proposal for signed referees’ reports, with temporarily blind refereeing, would restore to the process of publication, in philosophy at least, the sense of responsibility for rational debate, cooperation, mutual criticism, and simple courtesy which is expected among colleagues in public academic relations, and would also allow more credit for the difficult task for refereeing. Personal observation of the quality of referees’ reports suggests that a gathering of anecdotal evidence would show the need for reform.  相似文献   

11.
12.
Many political philosophers hold the Feasible Alternatives Principle (FAP): justice demands that we implement some reform of international institutions P only if P is feasible and P improves upon the status quo from the standpoint of justice. The FAP implies that any argument for a moral requirement to implement P must incorporate claims whose content pertains to the causal processes that explain the current state of affairs. Yet, philosophers routinely neglect the need to attend to actual causal processes. This undermines their arguments concerning moral requirements to reform international institutions. The upshot is that philosophers’ arguments must engage in causal analysis to a greater extent than is typical.  相似文献   

13.
Association Football (soccer) is the most popular and widespread sport in the world. A significant proportion of the injuries suffered in football are head injuries involving trauma to the brain. In normal play, head trauma frequently arises from collisions, but some researchers have claimed that it also may arise as a consequence of heading the ball. Although assessments based on biomechanical analyses are equivocal on the potential for brain injury due to football heading, a growing literature seems to support the claim that neuropsychological impairment results from general football play and football heading in particular. However, this review suggests a distinction is required between the neuropsychological effects of concussive and subconcussive head trauma and that all of the neuropsychological studies conducted so far suffer from methodological problems. At best, a few of these studies may be regarded as exploratory. The review concludes that presently, although there is exploratory evidence of subclinical neuropsychological impairment as a consequence of football-related concussions, there is no reliable and certainly no definitive evidence that such impairment occurs as a result of general football play or normal football heading. The neuropsychological consequences of football-related subconcussive effects await confirmatory investigation.  相似文献   

14.
Many philosophers of sport maintain that athletics can contribute to our understanding of ourselves and the environments in which we live. It may be relatively easy to offer accounts of how athletes might acquire self-knowledge through sport; however, it is far more difficult to see how sport could add to the general understanding of human individuals, cultural frameworks or the material world. The study of sport as a way of worldmaking is helpful in understanding how sport can contribute to the pursuit of knowledge in such areas.

The position I present is based on arguments made by Gunter Gebauer in his 1993 presidential address to the Philosophic Society for the Study of Sport, ‘Sport, theater, and ritual: Three ways of worldmaking’, and in my explanation and interpretation of Gebauer's position, I rely heavily on Nelson Goodman's Ways of worldmaking. Gebauer's work is focused on traditional sports, and he argues that such sports create worlds that represent fundamental attitudes and values of the cultures that produce them. I argue that alternative sports are well suited to create new and original worlds that instantiate value systems in opposition to mainstream culture. I argue further that nature sports such as climbing and surfing represent relationships between humans and natural features, and that such sports, as a subcategory of alternative sports, are in a position to create new and original frameworks that can help us to better comprehend our relationships with natural environments.  相似文献   

15.
In Equal Citizenship and Public Reason, Watson and Hartley dispute the claim that Rawls’s doctrine of political liberalism must tolerate gender hierarchy because it counts conservative and orthodox religions as reasonable comprehensive doctrines. I argue that their defense in fact contains two arguments, both of which fail. The first, which I call the ‘Deliberative Equality Argument’, fails because it does not establish conclusively that political liberalism’s demand for equal citizenship forbids social practices of domination, as the authors contend. The second, which I call the ‘Equal Liberties Argument’, fails because it supports a particular version of political liberalism and not the doctrine itself.  相似文献   

16.
17.
The paper aims to provide a detailed assessment of Tim Crane’s recent invocation of the notion of scientific models in the way of dealing with the issue of the brain’s representational states. In this paper, I assess Crane’s proposal under a charitable and a less charitable reading. I argue that Crane’s use of scientific models is at best (i.e. under a charitable reading) compatible with his expression of psychological realism. However, Crane’s use of model-based strategy by no means underlay, support, or strengthen his psychological realism. Rather, traditional reasons from the metaphysics of mind, acting quite separately from empirical scientific reasons, must be used to support this realism, and Crane has merely removed the threat posed to these metaphysical arguments by the existence of the so-called mereological fallacy in empirical neuroscience. Therefore, while he has saved the neuroscientific language from philosophical attack, he has perhaps even strengthened the divide between neuroscience and philosophy. I conclude the paper by outlining the sketch of a broadbrush scientifically informed strategy for defending psychological realism.  相似文献   

18.
In Word and Object, Quine argues from the observation that ‘there is no justification for collating linguistic meanings, unless in terms of men's dispositions to respond overtly to socially observable stimulations’ to the conclusion that ‘the enterprise of translation is found to be involved in a certain systematic indeterminacy’. In this paper, I propose to show (1) that Quine's thesis, when properly understood, reveals in the situation of translation no peculiar indeterminacy but merely the ordinary indeterminacy present in any case of empirical investigation; (2) that it is plausible that, because the subject of inquiry is language, we are in a better position with respect to such empirical indeterminacies than we are in other areas of investigation; (3) that, in any case, Quine's arguments are impotent, for they are either contradictory or incoherent; and (4) that Quine is led to his radical conclusions because he confuses a trivial and unexciting indeterminacy, which does obtain, with the striking indeterminacy for which he argues, which does not obtain.  相似文献   

19.
This paper is a theoretical and empirical investigation into whether persons in subordinate social contexts possess agency and if they do, how do we recognise and recover their agency given the oppressive conditions of their lives. It aims to achieve this through forging closer links between the philosophical arguments and the ethnographic evidence of women's agency. Through such an exercise, this paper hopes to bridge the existing gap between feminist theoretical interventions and feminist politics as well as to increase ‘sociological awareness’ within feminist philosophical arguments. In order to think about women's agency in oppressive social contexts, the paper evaluates the suitability of existing theoretical frameworks for examining, describing and capturing the autonomy of persons and concludes that a new and a more complex thinking is required to facilitate thinking about human agency within oppressive transcultural contexts. The social context of subordination, the exhibition of agency within and oppressive context and the application of the new theoretical framework is illustrated in an extensive empirical study of the contact with modernity and its accompanying ideas of autonomy and individual rights of rural women belonging to two districts in Rajasthan, North western India.  相似文献   

20.
A number of arguments against relativism are based on the concept of majority rule. Since, the arguments allege, on relativism moral truth is founded on majority opinion, relativism entails that (a) moral progress and reform are impossible, (b) propaganda, advertising, brainwashing, and high birth rates turn mistaken moral judgments into correct ones, (c) moral horrors, if enough people believe them acceptable, are not moral horrors at all, (d) finding out what’s right and what’s wrong is extremely easy, (e) moral reasoning is very different from what we normally take it to be, and (f) internal criticism of a moral code is impossible. These arguments get their due in this article, which first defines and explicates relativism and then exposes, explains, and criticizes the arguments. Especially important to understand about the relation between relativism and majority opinion is the notion of a convention. Accordingly, it is discussed at some length.  相似文献   

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