Semantical archaeology: A parable

A somewhat fictionalized account of several interpretations of implication is presented together with comparisons between classical, modal, tense, and intuitionistic logics.     

内在批判与规范的矛盾:对批判理论批判方法的反思

在批判理论的新近发展中,对批判方法的反思重新成为一项重要议题。该理论的拥护者和反对者都把内在批判视为其核心方法。近年来,该方法的可能性越发遭到广泛质疑。对该方法的质疑,既涉及其基本的理论预设,也涉及其运用问题。首要的和基本的问题是该方法的自洽问题,即具有超越潜力的内在批判如何可能。针对该问题,有两种可能的解决路径,即形式人类学的解决路径和规范的矛盾的解决路径。一种有关规范的矛盾思想能够更好地解决内在批判的自洽问题。它既不否定规范研究的重要性,也不否认否定性经验的建构作用,它能够同时融合两者,充分发挥批判理论的批判作用。     

Commentary on Coefficient Alpha: A Cautionary Tale

The general use of coefficient alpha to assess reliability should be discouraged on a number of grounds. The assumptions underlying coefficient alpha are unlikely to hold in practice, and violation of these assumptions can result in nontrivial negative or positive bias. Structural equation modeling was discussed as an informative process both to assess the assumptions underlying coefficient alpha and to estimate reliability     

A Religious Diversity Tale: A Multi-Faith Case Study

This article examines the creation of a network of diverse religious leadership in a Midwest suburb where the intersection of religion and national pride fomented a community-wide conflict. Activated during a heated controversy over displaying a Christmas tree in a public school, the Network became a laboratory for testing viable strategies for community healing. The case of a Jewish student suspended for fighting when taunted for not singing Christmas Carols became a catalyst for debating what is religious, what is secular, and what is culturally American. The interaction of the key players is noted; educators, religious leaders, students and their families, particularly the mothers who regularly interacted across religious boundaries. The article describes the Network's experiment with deploying resources that accommodated diverse experiences of religion and patriotism, historically and culturally, within an American context.     

Congregational Hermeneutics: A Tale of Two Churches

Abstract

The “AHRC Evangelicalism and Fundamentalism in Britain” (EFB) project ran over two years, from 2008 to 2009. The network addressed the question “To what extent have Evangelicals in Britain been Fundamentalist?”. This article develops one of the project papers. Drawing on my doctoral research, I explore the relationship between Evangelicalism and Fundamentalism through an ethnographic perspective on how two contrasting evangelical congregations did biblical hermeneutics. The congregational hermeneutics approach addresses the mix of hermeneutical discourses, practices, and artefacts within the churches and I show that congregational hermeneutics are revealing for questions of evangelical identity. I maintain that the language of ‘fundamentalising tendencies’ is to be preferred to more static conceptions, which are not well suited for describing dissonant tendencies within congregations. The study supports the view that fundamentalising tendencies are not identical with Evangelicalism and shows that implicit hermeneutical traditions can be found in such churches with the potential to shape broader congregational traditions.     

Perpetrators and Social Death: A Cautionary Tale

Understanding evil requires both addressing the grave wrongs done to the victim and addressing the perpetrator who does these wrongs. Claudia Card's concept of social vitality was developed to explain what génocidaires destroy in their victims. This essay brings that concept into conversation with perpetrator testimony, arguing that the génocidaires’ desire for their own social vitality, achieved through their destruction of the social world of their targets, in fact boomerangs to corrode the vitality of their own lives. This is true whether they succeed or fail in their genocidal project. Card's recent analysis of “being a badass” is brought to bear on the cultivation of evil, and the essay suggests four strategies for meeting Card's “moral challenge of avoiding evil responses to evil.”     

8 African-American Suicide: A Cultural Paradox

African-American suicide rates have traditionally been lower than White rates despite a legacy of racial discrimination, persistent poverty, social isolation, and lack of community resources. This paper focuses on four issues: (1) patterns and trends of Black suicide across the lifespan; (2) risk and protective factors in subgroups of Blacks; (3) the influence of cultural factors on suicide patterns of Blacks; and (4) implications of these patterns for prevention and early intervention of suicidal behavior among African Americans. Risk factors for Black suicide include: male sex, early adulthood, substance abuse, psychiatric disorders, family or interpersonal conflict, antisocial behavior, and homosexuality. Protective factors that mitigate the risks of suicide include religiosity, older age, southern residence, and social support. Implications for preventive policies and programs are discussed to counter the recent trend of rising suicide rates among adolescents and very elderly Blacks.     

Ramadan in Iceland: A Tale of Two Mosques

During the month of Ramadan, Muslims are required to fast from dawn to the beginning of the night. During summers in Nordic states, this means daily fasts of more than 18 hours. Two religio-juristic opinions have emerged regarding this challenge: one requires strict adherence to the commands of the Qur'an so long as night and day are distinguishable; the other encourages fasting the same number of hours as in Mecca and Medina or a nearby country where the duration of the day is moderate. This article offers an overview of these opinions, their development and how they resist common distinctions between ‘pragmatic' and ‘strict' juristic panels. On the basis of a field study conducted during 2015 in two mosques in Reykjavik, it also explores the division among Iceland's tiny minority of devout Muslims over this issue, and the contesting justifications given by leaders and attendees of the two mosques for their respective views. The discussion demonstrates the conflation of transnational and local influences (including satellite television channels) that contribute to the diffusion of fatwās in Europe, and the limited utility of the labels wasa?ī and salafī in predicting the actual practices of individuals and communities.     

Reflections on Parenting: A Multigenerational Perspective

This paper presents some of the underlying patterns of parenting that have emerged from six years of ethnographic field research into the role of the family in children's acquisition and use of reading and writing skills. The research has provided some insights into the many complex and interrelated ways that children's literate activities are mediated and affected by multigenerational family patterns and by their personal experience of everyday life both within and outside the family. Two central themes are discussed: the spirit of change, which breaks the patterns of the past and brings new interpretations into the present, and the spirit of conservation, which maintains the continuation of family patterns from one generation to the next. Also described are the important parental attitudes of social flexibility and resiliency that are frequently evident in these processes of conservation and change of multigenerational patterns. One specific family story provides the background for the theoretical issues that are explored.     

A Most Complex Paradox: Rethinking the Individual

ABSTRACT

Inspired by the work of Louis Sander (2008), this article explores the paradox of the developing individual who is at once singular and self-regulating, as well as systems-embedded and systems-property organized. Relying on a background of intersubjective systems theory, relational theory, and psychoanalytic complexity theory, examining this paradox reveals a deeper understanding of the evolving person and, indeed, what it means to be an individual. It also posits that a substantial developmental step includes one’s capacity to tolerate two affectively discrepant dimensions of experience—that of being personal, singular, isolated, and agentic, and that of being intensely contextualized and relentlessly embedded in larger complex systems that determine much of one’s life situatedness.     

Ehud Yairi: Reflections on a Career

This is the second in a series of papers that provides an historical record in this journal of contributions made by the most influential researchers in the field of fluency disorders. The present paper reflects on the long and productive career of Ehud Yairi, outlining his many contributions to the field of stuttering, and his outstanding achievements and accomplishments. The paper is based on interviews with him during 2020, after the conclusion of his research career. His visionary, lifetime work has advanced our understanding of the nature, origins, and epidemiology of this disorder.