Life,Death, and Life After Death: Meanings of the Relationship Between Death Anxiety and Religion

ABSTRACT

A sample of 389 individuals completed a death anxiety scale and a series of items that measured self-reported religious practices and beliefs. Those lowest in religious practices and beliefs were significantly higher in death anxiety. Contrary to some prior research, depth of belief had a stronger negative association with death anxiety than did religious activities. Strongest relationships had to do with concepts of life after death. The oldest respondents reported the least death anxiety.     

Coping With Life Events Through Possible Selves1

This study examines the integration of life events into the possible‐selves repertoire and explores the potential relationship between event‐related possible selves and coping. The sample consisted of 198 participants between 18 and 84 years old. Participants were given the Possible Selves Interview, the Social Readjustment Rating Scale, and the Ways of Coping Checklist–Revised. The results indicate that a positive correlation exists between the stress level of a life event and the degree to which that event integrates into the possible‐selves repertoire. A life event that demonstrates a high degree of integration results in a positive impact on coping. This study paves the way for prevention programs aimed at promoting an individual's well‐being while facing challenging life events across adulthood.     

Coping With Death and Loss: Confucian Perspectives and the Use of Rituals

Pastoral Psychology - All of us must personally face and experience death and loss. Death and loss are sad events in our lives. But people living in different cultures and religions all have their...     

The Evidential Value of Near-Death Experiences for Belief in Life After Death

In this paper, I explore the issue of what evidential value near-death experiences (NDEs) offer for belief in life after death. I survey the major positions on this issue, ranging from writers who believe that NDEs already offer convincing evidence for life after death, to physicalists who believe that they offer, at best, a very weak case. I argue that the present NDE evidence does suggest the possibility of life after death; however, such evidence is not yet overpowering or convincing. However, I go on to argue that NDEs do offer persuasive evidence for life after death for the individual who has the NDE. I end by suggesting that further research should be done on the most impressive type of NDE evidence for life after death, veridical perceptions during an NDE.     

Film Review: After Life: Memory,Death, and Transcendence in Japan

Pastoral Psychology -     

Coping With Unemployment: The Impact of Unemployment Duration and Personality on Trajectories of Life Satisfaction

Unemployment is a major life event that causes an enormous drop in people's life satisfaction. However, there is substantial variability in people's ability (or inability) to cope with the experience of unemployment. In the present study, we examined the causes of individual differences in trajectories of life satisfaction when people were faced with unemployment by taking into account the persistence of unemployment, pre‐event personality and age. Analyses were based on data from the German Socio‐Economic Panel. Using latent growth curve modelling, life satisfaction was investigated from 3 years before to 3 years after a person became unemployed in a total sample of 908 individuals. As expected, unemployment caused a substantial drop in life satisfaction that persisted for at least 3 years after the event. On average, individuals did not completely return to their previous satisfaction level. This pattern existed even for participants who re‐entered the labour market. Moreover, our results showed that variability in coping with unemployment can be explained in part by personality traits. For people with short periods of unemployment, Conscientiousness reinforced the negative effect of unemployment, whereas Extraversion softened the effect. In sum, our analyses showed that (a) the negative effect of unemployment on life satisfaction differs according to the length of the unemployment period and (b) personality partially moderates responses to unemployment over time. Copyright © 2015 European Association of Personality Psychology     

Coping After Bone Marrow Transplantation: The Predictive Roles of Optimism and Dispositional Coping

Bone marrow transplantation (BMT) is an invasive and taxing treatment for certain cancers. This study investigated the psychological constructs of optimism and dispositional coping and their relative predictive role for situational coping. Participants were 85 cancer patients enrolled in a randomized clinical trial of T-cell depletion for prevention of graft-versus-host disease (GVHD) who completed baseline and 1-year interviews. Results of simultaneous regression analyses showed that optimism did not predict situational instrumental or palliative coping strategies but was negatively predictive of situational avoidant coping. Each of the three situational coping strategies was most strongly predicted by the corresponding dispositional coping strategy. This research was sponsored by the National Heart, Lung and Blood Institute: N01-HB-47095, N01-HB-47097, N01-HB-47094 and N01-HB-47098.     

科学对“后世”声称的检验（一）

后世存在有证据吗？我们能否与亡者进行沟通？他们的存在是否具有一定的形式呢？是“脱离肉体的灵魂”或是“无实体的精神”？这是个古老的问题,它事关信仰永生和强烈的对不朽的渴望。科学能否调查和揭示那些基于有神论信仰者利益的声明吗？回答是肯定的。科学在尽其所能来回应这些声称时要面对不仅仅是宗教学家们所倡导的灵魂不朽和天堂许诺等内容对人们的深刻影响,还要迎接来自媒体和公众的艰巨的挑战,媒体不断追求轰动效应,庞大的公众群体迷恋于此类现象。     

科学对“后世”声称的检验（二）

后世存在有证据吗？我们能否与亡者进行沟通？他们的存在是否具有一定的形式呢？是“脱离肉体的灵魂”或是“无实体的精神”？这是个古老的问题。它事关信仰永生和强烈的对不朽的渴望。科学能否调查和揭示那些基于有神论信仰者利益的声明吗？回答是肯定的。科学在尽其所能来回应这些声称时要面对不仅仅是宗教学家们所倡导的灵魂不朽和天堂许诺等内容对人们的深刻影响,还要迎接来自媒体和公众的艰巨的挑战,媒体不断追求轰动效应．庞大的公众群体迷恋于此类现象。     

The Relationship of Purpose in Life to Coping Strategies and Time Since the Death of a Significant Other

The authors investigated the relationship of experienced purpose in life to strategies used to cope with a loss resulting from death and the amount of time since the loss. Forty undergraduates who had suffered the death of a significant other completed an information sheet, the Purpose in Life Test, and the revised Ways of Coping Checklist. People who experienced low purpose in life reported using more emotion-focused coping strategies than did individuals with high purpose. These results are linked to the literature on emotion-focused coping and depression and are discussed in terms of the assessment and preventive treatment of bereaved clients.     

Death Unto Life: The Power of the Incarnation

Black families traditionally print photographs, poems, songs and sayings in funeral programs as a tribute to the deceased. These artistic expressions, which are part of the black funeral tradition, communicate a theology of death and the afterlife. Yet, the contributions of black, feminist, womanist and pastoral theologies are conventionally ignored in the development of theologies of death. This essay explores the practical implications of using elements of these theologies—black, feminist, womanist and pastoral—to effectively minister to a person with fears, doubts, and questions, and who is facing death. These theologies reveal that death is not the enemy of the dying person who taps into the power of the Incarnation—the “erotic power” housed in human flesh that overcomes and triumphs over death.     

谈生说死

“生”是自然大化的创造,“死”是自然大化的杰作。古今中外人士及宗教看安乐死,是生还是死,如何生,如何死;由生观死,由死观生,生死相安,这是最佳境界的一种生死大智慧。     

The Neurobiological Underpinnings of Coping With Pain

ABSTRACT— The biopsychosocial model treats pain as resulting from a complex interaction of biological, psychological, and social factors. Individual differences in approaches to coping with pain-related symptoms are important determinants of pain-related outcomes, and are often classified under the "psychological" category within the biopsychosocial model. However, engagement in various cognitive, affective, and behavioral pain-coping strategies appears to exert biological effects, which we review here. Pain-coping activities such as catastrophizing, distracting oneself from pain sensations, or reappraisal of pain may exert effects on activity in a variety of pain-processing and pain-modulatory circuits within the brain, as well affect the functioning of neuromuscular, immune, and neuroendocrine systems. The interface between pain-related neurobiology and the use of specific pain-coping techniques represents an important avenue for future pain research.     

Characteristics Predicting Effective Outcomes After Coping Effectiveness Training for Patients With Spinal Cord Injuries

Coping effectiveness training (CET), based on R. S. Lazarus and S. Folkmans (1984) theory of stress and coping, teaches appraisal and coping skills. It has been adapted for use with people with spinal cord injuries and the effect of this intervention on coping, anxiety and depression and self perception has been investigated. Using data from P. Kennedy, J. Duff, M. Evans, and A. Beedies (2003) study, the psychological characteristics of people who benefited from CET (no increase in depression and anxiety at the end of CET and 6 weeks after) were compared with those who did not benefit. Coping strategies were not predictive factors but differences in some self-perception items were found between the two groups. Age, gender, level, and type of injury were not shown to be predictive but time since injury was, suggesting that the effectiveness of a CET programme could be maximized by reducing the time between onset of injury and the start of CET.