A Generative System for Intentional Action?

It has been proposed that intentional actions are supplied by a generative system of the sort described by Chomsky for language. In this paper I aim to provide a closer analysis of this claim for the sake of conceptual clarification. To this end, I will first clarify what is involved in the thesis of a structural analogy between language and action, and then I will consider what kind of evidence there seems to be in favour of the thesis of a neurobiological identity. On this basis, I will subsequently focus on two definitional issues. The first is whether, as the claim of a generative system for intentional action suggests, humans may perform an infinite number of possible actions. The second is whether, as the claim of a generative system for intentional action suggests, what is at issue is conscious planning of action and therefore controlled processing.     

Can Explanatory Reasons Be Good Reasons for Action?

What kind of thing is a reason for action? Are reasons for action subjective states of the agent, such as desires and/or beliefs? Or are they, rather, objective features of situations that favor certain actions? The suggestion offered in this article is that neither strategy satisfies. What is needed is a third category for classifying reasons which makes them out to be neither purely subjective nor purely objective. In brief: a reason for action is a feature of the situation that matters to the agent. On this proposal, subjective states of the agent are indeed indispensable in characterizing reasons for action. Precisely which set of situational features matter to an agent—precisely what shape the agent experiences the situation as having—depends on the agent's psychological makeup. Those features themselves are not psychological states, however, and it is precisely those features that constitute the agent's reasons for action.     

Sociopolitical Development as an Antidote for Oppression—Theory and Action

Although psychology has an ample vocabulary for describing individual pathologies, the development of theory and concepts for understanding societal pathology remains in its infancy. Because community psychology theory views human behavior in its context, it is essential that interventions not be limited to stress management, personal coping, and similar programming. Interventions should not leave social injustice undiscussed and unchallenged. In this spirit we present a theory of oppression and sociopolitical development that informs an intervention with young, African American men in an urban setting. The five-stage theory highlights the role of Freire's notion of critical consciousness, a sociopolitical version of critical thinking, in enhancing an awareness of sociopolitical as well as personal forces that influence behavior. The theory also draws on African American social-change traditions and their spiritual aspects. The action section of the study describes the Young Warriors program's use of mass culture (rap videos and film) as stimuli for the development of critical consciousness. Highlights from an empirical investigation of an eight-session high school version of the program will be presented to illustrate the practical challenges and benefits of sociopolitical interventions.     

Problem Drinking: A Problem for the Theory of Reasoned Action?1

The present study examined the sufficiency of the theory of reasoned action (TRA) to predict intention and behavior with respect to problem drinking, as well as the ability of the theory of planned behavior (TPB) to predict intention and behavior over and above the TRA. The role of perceived control in the TPB was also examined. A 12-year longitudinal study on alcohol and drug use attitudes and behavior provided the context for this investigation. Two criterion variables were examined: intention to get drunk and frequency of getting drunk. It was hypothesized that heavier drinkers would perceive less control over their drinking. Coincidentally, the TRA, which assumes the behavior being predicted is volitional, would become less predictive as drinking became heavier. Furthermore, the TPB, which extends the TRA to include perceived (volitional) control over the behavior would be more predictive of intention and behavior than the TRA. All three hypotheses were supported. In addition, perceived control proved to be differentially predictive for nonproblem and problem drinkers. Specifically, perceived control contributed to the prediction of intention to get drunk for nonproblem drinkers, but to the prediction of behavior (frequency of getting drunk) for problem drinkers. Implications of these results for theory development and application are discussed.     

Naturalism in Action∗

Can a naturalist earn the right to talk of a shared empirical world? Hume famously thought not, and contemporary stipulative naturalists infer from this inability that the demand is somehow unnatural. The critical naturalist, by contrast, claims to earn that right. In this paper, I motivate critical naturalism, arguing first that stipulative naturalism is question begging, and second, that the pessimism it inherits from Hume about whether the problem can be solved is misplaced. Hume's mistake was to mis-identify exemplary contexts of thought: thought is a kind of action, better exemplified at the backgammon table or the dinner party than in the study. By earning the right to this environment-involving conception of thought, the critical naturalist can address, rather than avoid, the explanatory problem Hume uncovered.     

Jotting down notes or preparing for the future? Action identification and academic performance

The purpose of the present study was both to extend the performance optimality hypothesis of action identification theory to the realm of education and to examine the indirect role of action identification levels and action maintenance difficulty on the relationship between initial and final performance. Results demonstrated that students’ final performance is related to their initial performance and that this relationship is mediated by the way they identify the action of “attending a class”, which is itself inconsistently mediated by action maintenance difficulty. These findings pave the way for new educational applications in order to improve students’ academic performance.     

Attitudes about Affirmative Action for Women: The Role of Children in Shaping Parents’ Interests

This paper uses pooled cross-sectional data from the 2000, 2002, 2004, and 2006 General Social Surveys (GSS), a nationally representative sample of the U.S. adult population, to assess how employed parents’ attitudes about affirmative action for women are influenced by their children’s gender. The analytic sample includes 1,695 employed respondents. Findings based on logistic regression indicate that having daughters (and no sons) magnifies employed mothers’ support for affirmative action for women and minimizes employed fathers’ support. Conversely, having sons (and no daughters) does not suppress mothers’ support for affirmative action for women, nor does it differentiate men’s attitudes about affirmative action. We speculate about how these patterns in parents’ attitudes relate to self interest and group interest (i.e., their children’s future work experiences).     

Perception: Mirror-Image or Action?

In the article two viewpoints on the mind’s influence on perception are considered. One of them was developed on the assumption that perception is a nonproblematic source of knowledge about the world, which is free from mind’s influence—perception as a mirror-image. Another viewpoint is perception as action, i.e. active search and gathering the relevant information, its processing and evaluation. First viewpoint has dominated in philosophy for a long time, the second one has been developing in psychology from the 80th of the 20th century. The aim of the paper is to examine some philosophically significant corollaries from both positions concerning objectiveness, epistemological status of an observation, truth, meaning of name. Analysis showed that perception as action is non-compatible with many traditional concepts, and it goes both against empiricism and against realism as it involves some critical arguments, e.g. theory ladenness of observations, underdetermination of theory by facts, the historical development of a scientific fact.     

Psychometric Properties of the Acceptance and Action Questionnaire – II for Taiwanese College Students and Elite Athletes

The aim of this study was to validate the Taiwanese version of the Acceptance and Action Questionnaire-II (AAQ-II) using a population that consisted of college students and athletes. The authors conducted three independent studies to examine the psychometric properties of the AAQ-II. Study 1 examined the validity of the AAQ-II in a sample of undergraduate students. Study 2 examined the group invariance of the AAQ-II between undergraduate students and athletes. Study 3 examined nomological validity by testing the mediating role of experiential avoidance in the relationship between perceived autonomy support and well?/ill-being indicators. Overall, the results of the confirmatory factor analyses conducted in Study 1 demonstrated the existence of a unidimensional AAQ-II. AAQ-II was positively correlated with depression. The internal consistency of the scale was 0.81. In Study 2, factorial invariance of the AAQ-II was demonstrated across undergraduate students and adolescent athletes. Study 3 showed that perceived autonomy support was related to both depression and negative emotion through experiential avoidance. However, experiential avoidance did not mediate the relationship between perceived autonomy support and positive emotion and life satisfaction. In summary, this study provided preliminary evidence to support the validity and reliability of the AAQ-II and opened a new avenue for cross-cultural researchers.     

The Bahá'í Global Vision

The Bahá'í faith made a formal presentation to the Rio de Janeiro summit in 1992; this developed into the internationally published policy statement on global development issues, published in 1995, entitledThe Prosperity of Humankind. This article explores aspects of Bahá'í teaching on global development and conflict resolution highlighted both in this document, in the earlier The Promise of World Peace (1985), and in other writings. It examines key concepts such as consultation, justice, trusteeship, the unity in diversity of humankind, equality and equity, and planetisation. It explores the relevance of the Bahá'í vision to contemporary society, politics, business and religion, finding parallels in contemporary secular writings; and it questions whether dogmatic belief helps or hinders the process of global consultative development, that is whether future developments will be BaháY initiatives.     

Article for “Diversity Stories in Community Research and Action” Facing Resistance in Waking Up to Privilege

This article identifies a challenge brought to us while facilitating a diversity workshop with adults in a school work setting. Our program involved using the video The Color of Fear as a centerpiece of a training to school district staff where the goals were to raise awareness and understanding of race, gender and class issues, increase understanding of power and privilege, and build alliances between people from diverse backgrounds. The challenge came from a white, male participant and involved issues of privilege, the intersections of race, class, and gender, and resistance to addressing diversity matters. Reflections of what worked and didn't work are offered as well as recommendations to other facilitators who will face similar challenges.     

What can Examining the Psychology of Nationalism Tell Us About Our Prospects for Aiming at the Cosmopolitan Vision?

Opponents of cosmopolitanism often dismiss the position on the grounds that cosmopolitan proposals are completely unrealistic and that they fly in the face of our human nature. We have deep psychological needs that are satisfied by national identification and so all cosmopolitan projects are doomed, or so it is argued. In this essay we examine the psychological grounds claimed to support the importance of nationalism to our wellbeing. We argue that the alleged human needs that nationalism is said to satisfy are: (i) either more complex than initially one might think or (ii) do not necessarily provide very strong grounds for the theses advocated by nationalists or (iii) can be well met in alternate ways than through national identification. Moreover, commitment to cosmopolitanism is not antithetical to meeting these needs: rather, more cosmopolitan worldviews can do quite well in meeting the needs of interest. Moreover, we argue that since nationalism is a fluid and socially constructed phenomenon, quite open to the influence of other factors, the current evidence suggests that central aspects of cosmopolitanism are quite feasible and realistic.

Alfred Schutz’ Theory of Communicative Action

This paper addresses the notion of communicative action on the basis of Alfred Schutz’ writings. In Schutz’ work, communication is of particular significance and its importance is often neglected by phenomenologists. Communication plays a crucial role in his first major work, the Der sinnhafte Aufbau der sozialen Welt from 1932, yet communication is also a major feature in his unfinished works which were later completed posthumously by Thomas Luckmann: The Structures of the Life World (1973, 1989). In these texts, Schutz sometimes refers to “communicative action,” and he comes to ascribe a crucial role to communication within the domain of the life world he calls everyday life. Based on Schutz’ texts, I shall first attempt to critically reconstruct the defining features of his notion of communication and communicative action. As a result, it emerges that Schutz’ notion of communication, particularly in its early incarnation, seems to be, at first glance, characterized by a dichotomy between virtual communication, that is communicative action in a narrow sense, and non-virtual communication. As I want to show with respect to the seemingly established dichotomous distinction between “mediated” and “immediate social action,” Schutz himself started to overcome this dichotomy. Based on this thesis, I will try to sketch a basic outline of a theory of communicative action, a theory less formulated by Schutz’ than built on Schutz’ writings. As the idea of communicative action, and particularly the transgression of the distinction between mediated and immediate action, affects the very structures of the life-world described by Schutz and Luckmann, I will ultimately demonstrate that any mundane phenomenology of the life-world requires a triangulatory method.     

Are You Minority Enough? Language Ability Affects Targets' and Perceivers' Assessments of a Candidate's Appropriateness for Affirmative Action

In the present study, we focus on Spanish language ability as a predictor of the extent to which Latinos are viewed by both others and themselves as full-fledged minorities. Study 1 shows that perceivers viewed Latinos described as Spanish speakers as more appropriate for race-based affirmative action than Latinos who were unable to speak Spanish (controlling for intellectual competence evaluations). Moreover, the affirmative action advantage that the Spanish-speaking Latinos had over the non-Spanish-speaking Latinos was explained by perceivers viewing the Spanish speakers as having greater minority status. The results of Study 2 suggest that Spanish-speaking ability is related to self-perceptions of minority status among Latinos. Like their perceivers in Study 1, Latinos who have less Spanish-speaking ability feel less Latino and report reluctance to apply for race-based assistance in the form of academic minority scholarships.     

Action–effect associations revealed by eye movements

We move our eyes not only to get information, but also to supply information to our fellows. The latter eye movements can be considered as goal-directed actions to elicit changes in our counterparts. In two eye-tracking experiments, participants looked at neutral faces that changed facial expression 100 ms after the gaze fell upon them. We show that participants anticipate a change in facial expression and direct their first saccade more often to the mouth region of a neutral face about to change into a happy one and to the eyebrows region of a neutral face about to change into an angry expression. Moreover, saccades in response to facial expressions are initiated more quickly to the position where the expression was previously triggered. Saccade–effect associations are easily acquired and are used to guide the eyes if participants freely select where to look next (Experiment 1), but not if saccades are triggered by external stimuli (Experiment 2).     

“Group Rights” and Racial Affirmative Action

This article argues against the view that affirmative action is wrong because it involves assigning group rights. First, affirmative action does not have to proceed by assigning rights at all. Second, there are, in fact, legitimate “group rights” both legal and moral; there are collective rights—which are exercised by groups—and membership rights—which are rights people have in virtue of group membership. Third, there are continuing harms that people suffer as blacks and claims to remediation for these harms can fairly treat the (social) property of being black as tracking the victims of those harms. Affirmative action motivated in this way aims to respond to individual wrongs; wrongs that individuals suffer, as it happens, in virtue of their membership in groups. Finally, the main right we have when we are being considered for jobs and places at colleges is that we be treated according to procedures that are morally defensible. Morally acceptable procedures sometimes take account of the fact that a person is a member of a certain social group.     

The Divine Action Project, 1988–2003

This article explores the state of the art in theories of special divine action by means of a study of the Divine Action Project (DAP) co-sponsored by the Vatican Observatory and the Center for Theology and the Natural Sciences in Berkeley. The basic aim is to introduce the DAP and to summarize its results, especially as these were compiled in the final “capstone” meeting of the DAP, and drawing on the published output of the project where possible. The subsidiary aim is to evaluate criticisms of theories of special divine action developed within the DAP.