Group Therapy with Terror-Injured Persons in Israel: Societal Impediments to Successful Working Through

This paper describes a group intervention with terror-injured people in Israel to show the parallels between developments in the group and Israeli society's difficulties in working through and mourning its experiences of terror. Despite the development of group cohesion and a sense of empowerment, the group members remained unable to deal with the powerful emotions stemming from the experience of terror and continued to cling to their shared identity as terror victims, irrevocably helpless and isolated from others. Without excluding other explanations, we suggest that these difficulties reflect the defense mechanisms employed by Israeli society in dealing with the threat to its survival that is implicit in the terror to which it is exposed.     

Ethos and identity: Expressions and changes in the Israeli Jewish society

Abstract

A fundamental condition for the evolvement of any society is the development of social identity, which confers a sense of belonging and identification. The meaning of social identity is influenced by the ethos that members of a society share. The ethos consists of shared, central societal beliefs that give the society a dominant orientation and characterize it. The societal beliefs that underlie the ethos can change as a result of new, prolonged experiences of the society. Israeli society presents an example of such a process.

During the years of intractable conflict, Israeli society developed societal beliefs of a conflictive ethos that were conducive to successful coping with the conflictive situation. The ethos included beliefs about the justness of the Jews' goals, about security, and about delegitimising the Arabs, together with motifs of positive self-image, patriotism, unity, and peace. These beliefs characterised Israeli Jewish society and contributed meaning to the Israeli social identity. As the peace process developed, the societal beliefs of the conflictive ethos began to change, at least among part of the society members. But as the violent conflict re-erupted in fall 2000, the ethos of conflict is strengthening its standing in the society. The present paper describes the changes in the conflictive ethos with regard to each of the societal beliefs and discusses the implications of these changes for the meaning of the Israeli Jewish identity. Finally, general conclusions regarding the presented conception of social identity are outlined.     

Therapeutic approaches to families of young Israeli soldiers

This paper presents a set of family interventions performed in a civilian psychiatric unit with patients who were young Israeli soldiers. The work was done with a psychoanalytic orientation coupled with special attention to the general cultural characteristics of the surrounding society as well as to the particular ones of the families themselves. An experience of group therapy with the soldiers' parents will also be described in detail.     

Still Marginal: Women in Israel's 1996 Television Election Campaign

The underlying assumption of our study was thatimages of women in election campaigns reflect parties'ideological stance toward women's role in society and,at the same time, perpetuate worldviews, granting them further legitimization. In view of changeswhich took place recently in the Israeli politicalsystem, in the media environment, and in the socialstatus of women, the study examines gender equality issues expressed in the 1996 campaign comparedto the first Israeli TV election campaign in 1988. Thestudy presents detailed quantitative and qualitativeanalyses of all the TV broadcasts included in the campaign. The results indicate that changeswhich took place in Israeli society were not reflectedin the 1996 campaign. Contrary to expectations,persistent biases typical of traditional genderrepresentations in the media prevailed. Moreover, women'sissues were marginal. Factors related to women's statusin Israeli society, the nature of Israeli politics, andthe changing media environment which may account for these results are discussed.     

“Tell Me Who Your Enemies Are”: Government Reports About the “Cult” Phenomenon in Israel

Between 1982 and 2011, four Israeli governmental reports addressing ostensible dangers from “cults” (new religious movements, or NRMs) were issued. The 1980s reports use a collectivist discourse, in which the state sees itself as defending the collective's borders from external threats and representing various sectors while seeking consensual values. The 1990s report marks an interim stage in which the state tries to balance individual liberties with sectoral interests. The 2011 report focuses solely on harm to individuals and is the harshest of the four. The reports reflect milestones in three processes of change that have taken place in Israeli society: from a collectivist‐hegemonic ethos to a multisectoral one; from a focus upon society to a focus on the individual; and from nationalistic values to universalistic ones. At every point in time, NRMs represented a different perceived threat to Israeli society. We explain how multisectoralism brings about both tolerance toward new religious phenomena and fierce anti‐cultic activity.     

A Handbook of Hospital Psychiatry by Louis Linn

Abstract

Violence in Israeli society has in recent years become more prevalent. Our Social and Welfare Services have been receiving more reports of physical, psychological, and sexual abuse within families and within Israeli society at large. In an attempt to address this problem, the authors selected eight girls, 14 to 15 years of age, to participate in a group to explore egalitarian relationships, with the goal of reducing the likelihood that members will enter a violent relationship. The group was part of a preventive intervention program for girls who were identified as being at high risk.

The participants met for a 12-session psychoeducational therapy group to discuss a range of different topics associated with egalitarian relationships and violence, from both theoretical and practical perspectives. After having completed the program, participants generally reported a high level of satisfaction. The girls mostly responded that participating in the group greatly enhanced their knowledge about egalitarian, non-abusive relationships, as well as their personal awareness of the implications of violent behavior.     

Metaperception Accuracy: An Israeli Study

Research on meta-accuracy (the ability of people to know how others view them) has indicated that people do not know how they are differentially seen by others. Although Kenny and DePaulo (1993) have explained this finding by self-perception theory, it seems likely that feedback from the partner should be a factor in meta-accuracy. The present study examined meta-accuracy within an Israeli group-interaction setting. It was assumed that the directness and straight talk typical of interpersonal communication in Israeli society would greatly improve feedback and, therefore, would increase meta-accuracy as well. A group assessment procedure was administered to 154 female candidates to educational programs at a university and a teacher-training college. Despite the inclusion of group activities expected to enhance interaction and feedback, the assessment procedure was found to generate a rather low level of meta-accuracy, supporting Kenny and DePaulo's (1993) self-perception theory.     

Tel Aviv Mizrah

Before immigrating to Israel, first-generation Iraqi Jews were deeply attached to their identity as Mizrahi Jews. Their mother tongue was Arabic and they had grown up in an oriental environment. Therefore, it was not easy for them to adopt the Euro-Israeli identity that the dominant Ashkenazi-European stratum in Israel compelled them to accept. Despite strong Westernizing tendencies in Israeli society, the first generation of Iraqi Jewish immigrants maintained strong links to the Iraqi customs and traditions they had acquired in Iraq, particularly with regard to the musical folklore and oriental cuisine. On the other hand, second-generation Iraqi Jews were more familiar with Israeli society than their parents; they grew up in Israel and learned Hebrew in Israeli schools along with Ashkenazi Jews and other ethnic groups. This paper establishes connections between the historical realities of Iraqi Jewish immigrants and the literary representation of their world in the trilogy Tel-Aviv Mizrah (Tel Aviv East) written in 2003 by the Iraqi Jewish author Shimon Ballas, through a comparison of Ballas's literary vision with the historical realities of Iraqi Jewish identity in Israel over the course of two generations.     

Personal and Group Acculturation Attitudes and Adjustment: Russian and Ethiopian Immigrants in Israel

The adjustment of 2 groups of immigrant students in an Israeli university was investigated as a function of their acculturation attitudes and the perceived attitude of the host society. Acculturation attitudes were divided into group attitudes representing generalized aims of the group, and personal attitudes pertaining to individual aims of acculturation that deviate from these group aims. We argued that a preference for acculturation attitudes that contradicted the group consensus would be detrimental to immigrants' psychological adjustment, whereas normative attitudes would not adversely affect this adjustment. It was hypothesized further that personal and group attitudes would not have different effects on social adjustment and that both facets of adjustment would be affected by the attitude of the majority. The data generally supported the research hypotheses.     

A Journey between Identities: A Story of Education Students’ Journey to Ethiopia

The qualitative case study presented in this article describes and analyzes the experiences of Israeli education students, who joined a delegation to Ethiopia last year. This journey opened the doors of Ethiopia to the Ethiopian community’s younger generation, most of whom were born in Israel, and to the non-Ethiopian Israelis. During the journey, the participants coped with many challenges and a variety of experiences. They returned home having broken the stereotypes regarding the perception of Ethiopian Jewry, as well as racism, pluralism and relations between the majority and minority groups in Israel. In addition, the Ethiopian participants returned with the renewed identity and the new discourse that had been formed within the group as equal members of Israeli society.     

Mizrahi haredism and Holocaust commemoration in Israel – a dynamic of critical national partnership

This article deals with the haredi position regarding the national memory of the Holocaust in Israel. The attitude of Mizrahi haredism to the Holocaust reflects a position of critical partnership in relation to Israel’s national symbols and, in fact, in relation to Zionist Israeli nationalism. On the one hand, it adopts the haredi world view with regard to national symbols in order to negotiate its place within Israeli nationalism. On the other, it employs the consensual messages embedded in national symbols to express a critical view in its negotiation for the place of Mizrahi haredism within Israeli society in general, and haredi society in particular.     

The Emotional Reengineering of Loss: On the Grief-Anger-Social Action Continuum

This article deals with the role of bereaved parents' anger as a motivating force for political and public activism. After reviewing the place of anger in the experience of processing loss and bereavement and presenting anger as a factor that leads to public initiative, the article deals with the place that anger occupies in the bereaved sector of Israeli society. The claim is made that Israeli society has changed since its early years, when "the national management of emotions" did not allow anger to be present in the public discourse of bereaved parents, to the current era in which anger is an inseparable part of Israeli bereavement discourse. The following section of the article includes an interpretive analysis of the place of anger among the research subjects, bereaved parents who later became public and political entrepreneurs. All of the research subjects lost a son in one of three circumstances that are part of the Israeli security agenda: operational accidents, terrorist attacks, and IDF combat in Lebanon. Finally, the study attempts to answer how anger structures both public and private bereavement in Israel, shaping the bereaved parents as instant celebrities.     

Parental Choice in Israel's Educational System: Theory vs. Praxis

In the last two decades the Israeli educational system has undergone major changes which have transformed it from a state-controlled, overly bureaucratic and almost fully state-financed system into a decentralized, partly locally controlled and increasingly privately financed system. Advocates of this transformation of the educational system appeal to the ideal of parental choice. They argue that the implementation of parental choice programs in education shows more respect to the children and their unique talents, take their self-realization seriously and promotes equal opportunities in education. The ideal of parental choice is also upheld in relation to value of cultural pluralism. Supporters of educational autonomy advocate the restructuring of schools in a way allowing them to develop a unique climate and curriculum consistent with respective communities and parents' preferences. The aim of this paper is to assess critically the changes that Israeli educational system has undergone against the background of the principle of equal educational opportunities. The main claim of the paper is that these changes undermine this principle. It will be argued that these changes actually cater mainly to the educational interests of middle and upper middle classes in Israeli society.     

Just Win the Game: The Reception of Arab Minorities on Israel’s National Football Team

ABSTRACT

The presence of minorities and immigrants in national sports settings specifically in football, is well documented in many places around the world. The growing presence of Arab ethnic minorities on Israel’s national football team reflects this trend, and, as I will argue, it shows how sports in Israeli society is a gateway for the integration of minorities into Israeli society, yet at the same time, it also exposes the unique and complex tensions between diverse identity groups in Israeli society. The current study examined Jewish-Israeli football fans’ attitudes to the significant presence of Arab-Muslim players on the national team (whose starting eleven includes 4–6 Arab-Muslim players, including its captain since 2018). Based upon an analysis of fan comments posted to social media, related to the 2018–2019 UEFA (Union of European Football Associations) Nations League campaign, this study reveals Jewish hegemonic attitudes toward Arab footballers, as well as Arab footballers’ relative autonomy. Admiration and empathy toward minority members are expressed after victories, but in the absence of these well-defined conditions for empathy, as in the cases of team defeats or manifestations of minority pride, Jewish football fans shifted immediately to blatant, derogatory, and patronizing comments that focused on Arab players’ loyalty and expressed patronizing superiority over the Arab players.     

The Silence of Psychologists

Unlike certain Israeli historians or sociologists who have developed a critical "post-Zionist" approach, Israeli psychologists display few signs of this critical trend. This is especially disquieting in light of the latest back and forth movement between warfare to the peace process—a movement that created many new social and individual dilemmas that would benefit from an open debate within social and clinical psychology. This paper tries to account for this deficiency by looking at its possible historical, political, and cultural roots. The historical aspects relate to the influence of European and American psychological traditions. Two political aspects are presented: (1) Israeli psychologists, through their involvement in the military and their acceptance of the Zionist claim for security, tend to belong to the political mainstream (Gergen, 1973, 1989); and (2) a hyper-political atmosphere scared Israeli psychologists into neutrality and objectivism. This provided a convenient rationale for apoliticism, especially when Israeli political polarization in the 1980s and 1990s was perceived as threatening psychologists' professional authority. Culturally, the psychologists, like the European social strata from which most of them originated, tended to adopt the American tradition of individualism as a reaction to the strong collectivist trend that dominated Israeli society during its early years. This may account for their weak and delayed social response of humanism, feminism, and constructivism. Exceptions to this general trend are highlighted, and the question of how Israeli psychology might become more politically sensitive and critical is explored. This discussion may have relevance for the development of political psychology in other societies, especially those going through transition of values or suffering from long, violent conflicts.     

The disintegrative factor in therapeutic groups as illuminated by kibbutz life

This article deals with the way individuals cope with the threat they experience in the framework of psychodynamic group psychotherapy. This threat, which is understood to be a disintegrative threat, is intensified in the therapeutic group. We see the therapeutic group as possessing attributes of a potential space, in which the participants are enabled to process the defense and coping mechanisms intended to preserve the sense of integration. This will be illustrated by the experiences of individuals who grew up in a kibbutz (an Israeli society in which infants were raised with their peer group) and participated in psychodynamic groups.     

I Am Yourself: Subjectivity and the Collective

This paper suggests that social and historical forces play an unconscious yet decisive role in our lives. Telling the story of a conversation between Israeli parents about the prospect of their children becoming soldiers, and of an analytic relationship between two Israelis, the paper aims to bring to light a hidden balance of power between family bonds and collective attachments. The paper uses ideas developed by Michel Foucault, Gilles Deleuze, and Felix Guattari in the field of critical theory to examine the ways in which families function as social agents, that is, as socializing institutions. It suggests that, as a result, in some situations, families may face a conflict of identifications, a dilemma between responsibility to kin and responsibility to the collective. If the dilemma commonly persists unheeded, it becomes painfully evident in extreme situations. Such is the case when parents are asked to allow their children to become soldiers, or when individuals strive to care for themselves against a binding ethics of communal and intergenerational responsibility. The paper examines the effect of the collective trauma underlying the dominant discourse of the Israeli society, and the hypercollectivity of the Israeli Kibbutz, in generating powerful unconscious conflicts that haunt subjective and family life. The paper argues that collective affiliations and consequently, collective politics are inseparable from individual psychology and interpersonal relations. It suggests that, for this reason, political awareness and political exchange can play a crucial, liberating role in the therapeutic relationship, and life in general.     

The Aging Of Grief: Parents' Grieving Of Israeli Soldiers

Abstract

This chapter examines long-term parental grief of soldiers within the context of the Israeli society. Parental grief is discussed along the life span, commencing at the immediate phase following the loss through the bereavement process in middle to late adulthood and its manifestations in aging. Interviews with a group of elderly bereaved parents whose sons were killed during military service give further support to previous findings regarding the notion that the passage of time has no diminishing effect on their grief nor does it relinquish their attachment to the deceased. With aging, there appears to be an increase in internalized involvement with the long-lost child, fears of fading memories, and the need to eternalize the deceased. In reviewing the past, parents reevaluate their coping with the loss and their relationship with the surviving children. The parents' preoccupation is twofold: On one hand, the strong attachment seems to continue in inner representations of the lost child, and, on the other, this preoccupation is enhanced externally owing to Israeli society's attitude toward dead soldiers. An intersection is therefore established between society and bereaved families. Grief is apparently a central theme in aging parents who are preoccupied with the “aging” of their grief rather than their own aging.     

THE SECULAR HERO

This article examines the ideas of a number of leading Israeli intellectuals on basic questions of secularism and the link between secular Jews and their Jewish heritage. The secular Jews at the focus of the intellectuals’ thinking are individualists, men and women of outstanding personality and aptitude. Most of the article discusses their trend towards individualism (which is often only implied). The last part of the article tries to classify the reasons for that trend—some of which are rooted in the political tension inherent in questions of identity and tradition in Israeli society, and others that are the apolitical legacy of spiritual Zionism.