Embodied Cultural Cognition: Situating the Study of Embodied Cognition in Socio‐Cultural Contexts

Embodiment research has demonstrated that cognition is grounded in bodily interactions with the environment and that abstract concepts are tied to the body’s sensory and motor systems. Building upon this embodiment perspective and advancing our understanding, we discuss the extension of embodied cultural cognition. We propose that some associations between bodily experiences and abstract concepts are not randomly formed; rather, the development of such associations is situated in a socio‐cultural context, informed by cultural imperatives, values, and habits. We draw evidence supporting this view of embodied cultural cognition in body–mind linkages manifested in construal of emotions, time perception, person perception, social power, and moral reasoning. To further extend this research avenue that synthesizes the studies of embodied cognition and culture, we also suggest potential future research directions inspired by this view. This embodied cultural cognition account is useful in understanding and organizing accumulating discoveries of cultural variations in embodiments; it also highlights the social situatedness of embodied cognition and is, therefore, highly compatible with theorizing and research in social and cultural psychology.     

具身双加工观点：解析具身效应的边界条件

为了找出具身效应在认知加工上的边界条件,在综合分析具身理论中的双加工内涵和具身实验研究中的双加工证据基础上,提出了具身双加工观点：具身效应与直觉性的一型加工更为契合,会被反思性的二型加工所抑制。具体而言,抽象思维的发展程度、认知加工的无意识状态、认知负荷和心理冲突性均可能会导致两种加工类型之间的转换,从而调节具身效应。该观点对提高具身实验操控的有效性,解决具身效应的可重复性危机具有指导意义。     

An ecological approach to embodiment and cognition

The purpose of this article is to explore the relation between embodiment and cognition from an ecological point of view, which has been given little attention in current studies on embodiment. To begin with, two basic meanings of embodiment are distinguished: the state of being embodied and the act of embodying. This article gives more attention to embodying than to being embodied. Next, the ecological framework to investigate embodiment are presented, with focusing on affordances, tool use, and the body. On this view, it is argued that tools extend action and perception capabilities, which implies that the boundary of the body can be extended beyond the surface of the skin. Then, the empirical studies on perception of affordances, on limb proprioception, and on tool use are outlined. These studies support the idea that the boundary of the body can shift. Finally, the boundary of the body is discussed in reference to perception–action systems, suggesting that research on embodiment should pay more attention to the dynamic nature of the body.     

Embodiment and abstraction: Actions create relational representations

Theories of embodied, modal representation propose that concepts are grounded in the sensorimotor system. According to these theories, action (or the potential for action) creates meaning. An apparent challenge for these theories is the fact that higher-order relations (i.e., relations among relations), such as monotonic increase or alternation, have no straightforward sensorimotor analog. A single action can increase or alternate only relative to another action. Therefore, if embodied theories are to handle concepts more generally, patterns of action must provide meaning to the system. Previous research suggested that as participants simulated the motion of gear problems they discovered a higher-order relation, alternation, based on the episodic traces of their own alternating actions. The present study showed that the number of alternating actions in episodic memory prior to discovery of the alternation relation predicted its generalization to new problem types. Actions can function as the representational substrate of higher-order relations.     

具身道德隐喻映射机制的双向性及其问题——基于具身效应“可重复性危机”的思考

具身认知研究虽已取得令人瞩目的进展,但某些具身效应存在可重复性较低的问题。若长期忽视这一问题,将严重损害心理学的科学性,甚至引发一定程度的“可重复性危机”。本文从道德概念清洁隐喻的两大映射方向出发,基于两大实验类型对相关研究中可能存在的问题因素分别展开分析。未来研究应关注更注重社会互动的组织道德,将道德概念具身隐喻研究引申到现实问题中,并借助认知神经科学技术更全面地考察身体经验、情绪体验和认知加工在道德清洁隐喻加工中的作用。     

感知运动信息在概念表征中的作用

研究概念的表征问题对理解概念的本质非常重要,传统认知和具身认知视角下的概念表征理论争议的焦点在于感觉运动信息在表征中的作用。传统认知视角下的离身认知认为感知觉运动信息会转化成抽象的符号,概念表征不包含感知觉运动信息。概念表征的具身观点认为感知觉运动信息是概念表征的基础。对感知运动信息在概念表征中起作用这一命题已经达成共识。未来研究应该关注感知运动信息起作用的机制,以及抽象概念表征等问题,进一步完善发展概念表征理论。     

对象概念的具身认知能力模型构建

研究旨在从具身认知视角重新建构概念熟悉度、概念掌握度及名词具身性的定义和评价指标,探索了具体名词的具身性与概念掌握度的关系。借助Amsel等(2012)的调查结果和MRC心理语言学数据,采用逻辑演绎与回归分析结合的建模法构建了376个具体名词的具身性与概念掌握度的关系模型,提出了具身认知能力假设。结果表明,对象概念的在线加工过程呈现出一个较长的“停滞期”,反映了认知主体的具身认知潜势。     

Steps to a “Properly Embodied” cognitive science

Cognitive systems research has predominantly been guided by the historical distinction between emotion and cognition, and has focused its efforts on modelling the “cognitive” aspects of behaviour. While this initially meant modelling only the control system of cognitive creatures, with the advent of “embodied” cognitive science this expanded to also modelling the interactions between the control system and the external environment. What did not seem to change with this embodiment revolution, however, was the attitude towards affect and emotion in cognitive science. This paper argues that cognitive systems research is now beginning to integrate these aspects of natural cognitive systems into cognitive science proper, not in virtue of traditional “embodied cognitive science”, which focuses predominantly on the body’s gross morphology, but rather in virtue of research into the interoceptive, organismic basis of natural cognitive systems.     

具身视角下的社会认知

摘 要：由于第一代认知科学存在着身心剥离的缺憾,具身化作为第二代认知科学的主要特征得到研究者的广泛关注,并且得到了来自神经科学领域的支持。随着研究的深入,具身学派提出,社会认知是否也应是具身的。现有研究发现具身性对个体评价、反应速度、言语理解、人际交往等方面都有不小的作用。但上述以身体模拟为主的证据仍不足以证明社会认知是具身的,具身学派还需解决诸如明确具身的定义、实验论证、明显区别于传统认知观等问题。     

Enactive subjectivity as flesh

Maurice Merleau-Ponty’s philosophy of embodiment has been widely adopted by enactivists seeking to provide an account of cognition that is both embodied and embedded. Yet very little attention has been paid to Merleau-Ponty’s later works. This is troubling given that in The Visible and the Invisible Merleau-Ponty revises his conception of embodied subjectivity because he came to the realization that understanding consciousness through the concepts of subject and object imposed a dualistic framework that he was trying to escape. To overcome this dichotomy Merleau-Ponty more fully develops the radically embodied ontology implicit in his earlier work by introducing the concept of flesh. I argue that the enactive account of subjectivity would be improved by “giving flesh” to the enactive subject, given that the enactive account of subjectivity as grounded in pre-reflective bodily self-consciousness is ultimately rooted in accounts of which the later Merleau-Ponty is critical. Incorporating flesh resolves the underlying problems with the enactive account of subjectivity and makes the account more consistent with the ontological commitments to embodiment and embeddedness.     

Using Dynamic Field Theory to extend the embodiment stance toward higher cognition

The embodiment stance emphasizes that cognitive processes unfold continuously in time, are constantly linked to the sensory and motor surfaces, and adapt through learning and development. Dynamic Field Theory (DFT) is a neurally based set of concepts that has turned out to be useful for understanding how cognition emerges in an embodied and situated system. We explore how the embodiment stance may be extended beyond those forms of cognition that are closest to sensorimotor processes. The core elements of DFT are dynamic neural fields (DNFs), patterns of activation defined over different kinds of spaces. These may include retinal space and visual feature spaces, spaces spanned by movement parameters such as movement direction and amplitude, or abstract spaces like the ordinal axis along which sequences unfold. Instances of representation that stand for perceptual objects, motor plans, or action intentions are peaks of activation in the DNFs. We show how such peaks may arise from input and are stabilized by intra-field interaction. Given a neural mechanism for instantiation, the neuronal couplings between DNFs implement cognitive operations. We illustrate how these mechanisms can be used to enable architectures of dynamic neural fields to perform cognitive functions such as acquiring and updating scene representations, using grounded spatial language, and generating sequences of actions. Implementing these DFT models in autonomous robots demonstrates how these cognitive functions can be enacted in embodied, situated systems.     

从具身视角看道德判断

道德判断是个体对于某类行为的善恶好坏和是非对错所进行的评价及判断。随着具身认知理论的兴起, 道德判断的具身研究随之展开。道德判断具身性的研究主要围绕身体清洁、厌恶, 身体温度及身体动作这3个维度展开。从皮亚杰及维果茨基的心理发展观, 概念隐喻理论和进化心理学3个角度对道德判断具身效应进行了理论解释和探讨。考虑到身体变量会通过情绪、认知因素进而影响道德判断, 今后具身认知视角下的道德判断应与道德判断中已有的理论进行整合, 同时对其与道德直觉的关系需要深入探讨, 并需进一步考察具身效应发生的时效性和动态性问题, 探讨道德判断具身效应的调节变量及个体差异, 同时要对道德判断具身效应进行跨文化比较。     

语言理解中的动作知觉：基于具身认知的视角

具身认知理论是目前认知科学领域中最新的研究范式和取向, 它认为人的认知过程依赖于感知和动作系统, 强调身体在认知中发挥重要作用。具身语言理解则认为, 身体、动作和知觉系统在语言认知中也起着不可或缺的作用。文章在简要回顾具身语言理解的相关理论如索引假设、浸入式经历者框架、语言神经理论的基础上, 重点从语言理解的四个层面的实证研究, 即音位、单词、句子、语篇, 证实具身语言理解的观点。未来的研究应该着眼于用具身认知观点来解释更高级的抽象语言表征, 具身单词、句子、语篇的具体表征形式, 并利用具身语言认知的观点进行认知的本土化研究。     

对话心智与身体：具身认知的内感受研究转向

具身认知观念试图强调心智是根植于身体的,身体经验会对认知过程产生重要影响。但对于心智与身体的对话是如何进行的？身体通过何种渠道如何影响心智？等问题困扰着具身认知的支持者。传统的具身认知研究遭遇可重复性危机,身体状态改变影响高级认知的结论受到质疑。近年来,越来越多的证据表明内感受与身体表征、具身情绪以及社会认知等存在着密切的联系,因而内感受很有可能在身体加工和高级认知过程中起着重要的调节作用。     

A hierarchical view of grounded, embodied, and situated numerical cognition

There is much recent interest in the idea that we represent our knowledge together with the sensory and motor features that were activated during its acquisition. This paper reviews the evidence for such "embodiment" in the domain of numerical cognition, a traditional stronghold of abstract theories of knowledge representation. The focus is on spatial-numerical associations, such as the SNARC effect (small numbers are associated with left space, larger numbers with right space). Using empirical evidence from behavioral research, I first describe sensory and motor biases induced by SNARC, thus identifying numbers as embodied concepts. Next, I propose a hierarchical relationship between grounded, embodied, and situated aspects of number knowledge. This hierarchical conceptualization helps to understand the variety of SNARC-related findings and yields testable predictions about numerical cognition. I report several such tests, ranging from cross-cultural comparisons of horizontal and vertical SNARC effects (Shaki and Fischer in J Exp Psychol Hum Percept Perform 38(3):804-809, 2012) to motor cortical activation studies in adults with left- and right-hand counting preferences (Tschentscher et al. in NeuroImage 59:3139-3148, 2012). It is concluded that the diagnostic features for each level of the proposed hierarchical knowledge representation, together with the spatial associations of numbers, make the domain of numerical knowledge an ideal testing ground for embodied cognition research.     

重要还是笨重?——概念表征对重量具身效应的影响

本研究考察在"重量-重要性"和"重量-灵活性"两种情境下重量具身效应的表现,进而探讨概念表征对具身效应所产生的影响。实验结果表明,在"重量-重要性"情境下,被试认为重鼠标的价格显著大于轻鼠标的价格,并且更容易将重鼠标与高价值货币,轻鼠标与低价值货币建立联系,表现为经典的"重量-重要性"具身效应;而在"重量-灵活性"情境下,被试认为重鼠标的价格显著小于轻鼠标的价格,并且鼠标重量与高低价值货币之间的联系并没有明显倾向性,重量具身效应出现明显变化。研究结果表明,重量具身效应受概念表征的显著影响,该效应的表现不仅取决于对客体重量的经验,更取决于主体如何对重量感进行认知表征。。     

Connecting embodiment,emotion and gentrification: An exploration through the practice of yoga in Toronto

Emotion and embodiment have rarely been identified as dimensions of gentrification processes, despite greater attention to the role of emotions in urbanization and to the mutual constitution of bodies and cities in geographic literature. This paper has two aims: to chart the ways that emotion and embodiment have been considered in gentrification research and theory to date, and to suggest further theoretical strategies for attending to the role that embodied practices and emotions play in marking, reproducing and consolidating gentrification. The latter aim is pursued through a personal reflection on the experience of yoga – as a practice that calls explicit attention to the body and its feelings in place – in Toronto, a city that is no stranger to gentrification. While this paper will not attempt to document in general how yoga and gentrification may be linked in Toronto or other places experiencing gentrification, it will suggest that as an increasingly popular embodied practice tied into middle-class consumption patterns and present in landscapes of urban revitalization, yoga practice affords relevant moments of reflection through which the embodied and emotional dimensions of gentrification can be clarified and/or problematized. My argument is that the body and its emotions are critical sites for the study of gentrification as a complex social and economic process. Embodied practices define the landscape of reproduction; bodies form a symbolic terrain over which struggles for urban space are fought; and the dynamics of emotional, embodied contact produce geographies of social and spatial exclusion.     

隐喻的具身性与文化性

自从Lakoff和Johnson在《Philosophy in the Flesh —The Embodied Mind and Its Challenge to Western Thought》一书中将认知科学划分为第一代认知科学与第二代认知科学以来,隐喻成为了心理学家、语言学家和哲学家研究的热点领域之一。隐喻的构造基于我们的具身体验,基于我们的文化背景。隐喻的具身性与文化性是相互融合、不可分割的。     

具身知觉符号理论视角下的情绪启动效应

从知觉符号理论出发对情绪启动效应进行解读,启动刺激与目标刺激涉及的知觉符号相似性、框架相似性及模态激活延续性是情绪启动效应产生的可能机制和影响因素。在此基础上总结归纳出情绪启动的知觉符号匹配假说,并建构情绪启动效应认知加工模型,对现有情绪启动理论进行整合和拓展,以促进情绪启动刺激材料的拓展、提高研究生态效度; 促进情绪启动效应操作的有效性,进而提高其应用价值。情绪启动研究亦能反哺于知觉符号理论,促进其发展。