Opposite haptic and visual induction effects observed with Titchener’s ⊥

Nineteen psychology undergraduates were requested to “grasp” the lines of a computer image of Titchener’s ⊥ with a thumb and index finger pincer grip immediately after the line to be grasped had been indicated and the whole figure extinguished. The hand remained visible. Lines were of three different lengths (6.5, 7, and 7.5 cm), and ⊥s were presented at eight different orientations (rotated in steps of 45°). Lines also had to be judged longer, shorter, or equal, relative to one another. Haptically, subjects responded correctly to the ⊥s’ undivided lines, but scaled their responses to the divided ones according to the undivided ones. Categorical judgments yielded comparable psychometric functions for both kinds of lines, with a significant shift of points of subjective equality from a difference in length between lines of 9.8% to 13.5% when the divided or the undivided line was target. Haptic sensitivity, therefore, appears to be constrained by context, whereas the classical “visual illusion,” associated with Titchener’s ⊥, may be regarded a mere decisional criterion shift.     

Visual and visually mediated haptic illusions with Titchener’s ⊥

For a replication and expansion of a previous experiment of mine, 14 newly recruited participants provided haptic and verbal estimates of the lengths of the two lines that make up Titchener’s ⊥. The stimulus was presented at two different orientations (frontoparallel vs. horizontal) and rotated in steps of 45 deg around 2π. Haptically, the divided line of the ⊥ was generally underestimated, especially at a horizontal orientation. Verbal judgments also differed according to presentation condition and to which line was the target, with the overestimation of the undivided line ranging between 6.2 % and 15.3 %. The results are discussed with reference to the two-visual-systems theory of perception and action, neuroscientific accounts, and also recent historical developments (the use of handheld touchscreens, in particular), because the previously reported “haptic induction effect” (the scaling of haptic responses to the divided line of the ⊥, depending on the length of the undivided one) did not replicate.     

Titchener’s ⊥ with its lines tilted—A partial replication and extension of Cormack and Cormack (1974)

Following Cormack and Cormack (Perception & Psychophysics, 16, 208–212, 1974), modified versions of Titchener’s (Experimental Psychology, Vol. 1, Pt. 1, 1901) ⊥, in which the ⊥’s lines were tilted (Experiment 1), or tilted and dissected into two separate lines (Experiment 2), were used as stimuli. In Experiment 1, the overestimation of the length of the ⊥’s vertical, undivided line tended to decrease with its tilt relative to the horizontal, divided line. For ⊥s rotated 90° or 270°, the divided line was tilted, and the overestimation of the length of the now horizontal, undivided line vanished except for ⊥s with orthogonal lines. Separation of the ⊥’s lines in Experiment 2 led to an attenuation of the overestimation of the length of the undivided line for the default ⊥, and an underestimation of the length of this line for rotated ⊥s. Results only partly confirm Cormack and Cormack, probably because of the different psychophysical methods used. Findings support the notion of a T-schema as a coherent unit in midlevel visual processing, but also suggest medium- and long-range interactions between orientation-sensitive neural mechanisms.     

Indeterminism is a modal notion: branching spacetimes and Earman’s pruning

The paper defends an Aristotelian notion of indeterminism, as rigorously formulated in the framework of branching space-times (BST) of Belnap (1992), against criticism by Earman??s (2008) based on a model-theoretic characterization of indeterminism. It delineates BST branching against the background provided by Earman??s (2008) distinction between individual versus ensemble branching. Partly in order to motivate our responses to Earman, it describes a construction of physically motivated BST models, in which histories are isomorphic to Minkowski spacetime. Finally it responds to Earman??s criticisms leveled against BST by addressing a topological issue, the question of an actual future, the past/future asymmetry, and some semantical questions.     

Variations in an African Grey parrot’s speech patterns following ignored and denied requests

Communicative competence is one measure of an individual’s ability to navigate conversations with social partners. The current study explored the possibility of basic communicative competence in a non-mammal speaker, a speech-using African Grey parrot. Spontaneous conversations between one Grey named Cosmo and her caregiver were recorded, from which three corpora (i.e., bodies of text) of Cosmo’s vocalizations were developed: (1) Baseline: Vocalizations containing no requests, (2) Ignored Requests: Vocalizations immediately following Cosmo’s caregiver ignoring Cosmo’s requests, and (3) Denied Requests: Vocalizations immediately following Cosmo’s caregiver denying Cosmo’s requests. The distributions of social (e.g., “I love you,” kiss sounds) and nonsocial (e.g., answering machine beeps, “That’s squirrel”) vocalizations, as well as speech and nonword vocalizations, were statistically different across the three corpora. Additionally, qualitative analysis of the datasets indicated Cosmo was persistent in repeating vocalizations when denied and ignored, and interrupted her caregiver more often when requests were denied compared to ignored. Neither repetition nor interruption occurred during the Baseline conversations. The data indicate that despite the outcome being the same (i.e., request was unmet), Cosmo treated an ignored request differently than a denied request, modifying her vocalizations in accord with the specific context. Such modification is evidence of basic communicative competence.     

Welfare and Wealth, Poverty and Justice in Today’s World

This article argues that there is no sound basis for thinking that we have a general and strong duty to rectify disparities of wealth around the world, apart from the special case where some become wealthy by theft or fraud. The nearest thing we have to a rational morality for all has to be built on the interests of all, and they include substantial freedoms, but not substantial entitlements to others assistance. It is also pointed out that the situation of the worlds poor is not that of victims of disasters, but simply of less-developed technology, which can be repaired by full and free trade relations with others. The true savior of the worlds poor is the businessman, not the missionary. What we do need to do is strike down barriers to commerce, rather than requisition aid.     

Welfare and Wealth, Poverty and Justice in Today’s World

This article argues that there is no sound basis for thinking that we have a general and strong duty to rectify disparities of wealth around the world, apart from the special case where some become wealthy by theft or fraud. The nearest thing we have to a rational morality for all has to be built on the interests of all, and they include substantial freedoms, but not substantial entitlements to others’ assistance. It is also pointed out that the situation of the world’s poor is not that of victims of disasters, but simply of less-developed technology, which can be repaired by full and free trade relations with others. The true savior of the world’s poor is the businessman, not the missionary. What we do need to do is strike down barriers to commerce, rather than requisition “aid.”     

Resilience in the context of Erikson’s theory of human development

The article calls back classical Erikson’s theory of psychosocial development to understand current findings of resilience research; we tested the claim that outcomes of developmental crises and resilience are closely related concepts. Participants (310 emerging adults, 64 % women) completed two measures of resilience and a measure of developmental outcomes. We tested two models of developmental psychosocial outcomes predicting both general and multidimensional measures of resilience. The analyses supported our assumption that developmental outcomes and resilience are highly related concepts. Theoretical and practical implications of these findings are discussed.     

Moral reasoning,moral decision-making,and empathy in Korsakoff’s syndrome

Korsakoff’s syndrome (KS) is a neuropsychiatric disorder, caused by a vitamin B1 deficiency. Although it is known that patients with KS display diminished theory of mind functioning and frequently exhibit marked antisocial interactions little attention has so far focused on the integrity of moral decision-making abilities, moral reasoning, and empathy. In an experimental cross-sectional design, 20 patients diagnosed with KS, and twenty age-, education-, and gender-equivalent healthy participants performed tests assessing moral decision-making, moral reasoning maturity, empathy, and executive functioning. Participants were administered the Moral Behaviour Inventory (MBI) for everyday moral dilemmas, and ten cartoons of abstract moral dilemmas. Responses were scored according to the Kohlberg stages of moral reasoning. Empathy and executive functioning were assessed with the Interpersonal Reactivity Index (IRI) and the Frontal Assessment Battery (FAB). In contrast to frontal traumatic brain injury patients, KS patients did not display a utilitarian bias, suggesting preserved moral decision-making abilities. Of interest, KS patients had significantly lower levels of moral reasoning maturity on everyday moral dilemmas, and abstract moral dilemmas. In patients, empathy was moderately related to the level of moral maturity on both tasks, while executive functioning was not. In conclusion, KS patients have preserved moral decision-making abilities, but their moral reasoning abilities are poorer in everyday and abstract situations. Lower moral reasoning abilities and lower levels of empathy together may be responsible for adverse social functioning in KS.     

Role as Norm,Role and Norm: Homer’s Hero,Hesiod’s Just City,and Plato’s Kallipolis

Role as Norm, Role and Norm: Homer’s Hero, Hesiod’s Just City, and Plato’s Kallipolis     

Psychology, epistemology, and skepticism in Hume’s argument about induction

Since the mid-1970s, scholars have recognized that the skeptical interpretation of Hume’s central argument about induction is problematic. The science of human nature presupposes that inductive inference is justified and there are endorsements of induction throughout Treatise Book I. The recent suggestion that I.iii.6 is confined to the psychology of inductive inference cannot account for the epistemic flavor of its claims that neither a genuine demonstration nor a non-question-begging inductive argument can establish the uniformity principle. For Hume, that inductive inference is justified is part of the data to be explained. Bad argument is therefore excluded as the cause of inductive inference; and there is no good argument to cause it. Does this reinstate the problem of induction, undermining Hume’s own assumption that induction is justified? It does so only if justification must derive from “reason”, from the availability of a cogent argument. Hume rejects this internalist thesis; induction’s favorable epistemic status derives from features of custom, the mechanism that generates inductive beliefs. Hume is attracted to this externalist posture because it provides a direct explanation of the epistemic achievements of children and non-human animals—creatures that must rely on custom unsupplemented by argument.     

Parkinson’s Disease: Patients’ Knowledge,Attitudes, and Interest in Genetic Counseling

The objective of this study was to assess the genetics knowledge of patients with Parkinson’s disease (PD), and to explore their attitudes on genetic testing and interest in genetic counseling. We surveyed 158 patients from the University of Maryland Parkinson’s Disease and Movement Disorders Center. Patients averaged a score of 63% on general genetics knowledge and 73% on PD genetics knowledge. Participants had an overall positive attitude toward genetic testing: 80% believed that the use of genetic tests among people should be promoted, and 83% would undertake genetic test for PD if it was available. Patients reported a high interest to discuss the benefits, risks, and impacts of genetic testing for PD (mean sum score?=?26, range?=?9–35), and 43% patients expressed interest in meeting with a genetic counselor. Multivariate regression analysis showed that patients who had more positive attitudes toward genetic testing for PD were more interested in meeting with a genetic counselor (β?=?0.6, p?<?0.001). This study is the first to demonstrate an interest in genetic counseling among patients with PD. Our findings demonstrate a new niche for genetic counselors to support patients in clarifying gaps or misconceptions in knowledge about PD genetics as well as the possible risks, benefits, and limitations of genetic testing.     

Kant’s,Hegel’s and Cousin’s Perceptions of China and Non-European Cultures: Racialism,Historicism and Universalism,and the Methodology of Comparative Philosophy

The aim of this paper is to discuss some assumptions of comparative philosophy by providing a critical analysis of Hegel’s perception of China and other non-European cultures in relation to Kant’s anthropological works. The main assumption of comparative philosophy is that the temporal-cognitive distance between Plato and Diderot is irrelevant compared to the geographic-cultural distance between Plato and Confucius or Diderot and Dai Zhen. This paper will demonstrate that this culturalist assumption is also a legacy of Hegel’s history of philosophy, whose anthropological basis and historicist framework needs to be deconstructed. Finally, this paper will make reference to Victor Cousin, the French philosopher who introduced German philosophy in France, to show how this thinker’s adaptation of Hegel’s history of philosophy allows us to propose a more inclusive conception of the value of non-European cultures’ intellectual productions and to elaborate, on this basis, a radically non-culturalist framework for comparative philosophy.     

Economic Pressure,Individual and Family Processes,and Children’s Reticence in Romanian Families

Using Conger’s family stress model as a theoretical framework, a series of mediated associations among economic hardship, perceived economic pressure, parental depression, marital conflict, psychologically controlling parenting, and children’s reticent behaviors in Romanian families were studied. The sample consisted of 121 Romanian mothers and fathers of 4–5-year-old children. Children’s kindergarten teachers living in urban and rural locations evaluated child reticence. Findings generally support the family stress model. Structural equation modeling showed that after controlling for living in a rural location, economic pressure was indirectly linked with marital conflict through depression. Depression was indirectly related to psychological control through marital conflict, and marital conflict was indirectly linked to child reticence through psychological control. Directions for future research and recommendations for interventions and public policy are described.     

Mother, Melancholia, and Play in Erik H. Erikson’s Childhood and Society

In an earlier article on Erik H. Erikson’s earliest writings (Capps, 2007), I focused on the relationship between the child’s melancholia and conflict with maternal authority, and drew attention to the restorative role of humor. In this article, I discuss two of the three chapters in part three, “The Growth of the Ego,” of Erikson’s first major book, Childhood and Society [Erikson, Childhood and society. New York: W. W. Norton, 1950, Childhood and society (rev. edition). New York: W. W. Norton, 1963]. I explore the same theme of the relationship of melancholia and the mother, but focus on the restorative role of play. I interpret the differences between the two cases in light of Sigmund Freud’s essay, “Mourning and Melancholia” [Freud, Mourning and melancholia. In S. Freud, General psychological theory (pp. 164–179). P. Rieff (ed.). New York: Collier Books. 1963].