My sister's keeper: Negative effects of social welfare and affirmative action programs on black women

The campaign rhetoric of a former neo-Nazi and Klan grand wizard who won a seat in the Louisiana state legislature in 1989 encapsulated two of this article's key points: that black women on welfare bear the brunt of derision, anger, and calls for their forcible control, and that black women who use affirmative action programs for advancement bear the brunt of derision, anger, and calls for their systematic devaluation. This white backlash is one of the negative effects of social welfare and affirmative action programs described in the article, which focuses on black women because of their particular vulnerability in a sexist and racist society. The article is both a warning to black women of an insidious widening gap between their haves and have-nots, and a plea that they work hard together to close this gap by acknowledging the fundamental similarities of their struggles to survive, and by recognizing that they and their children need each other to effectively continue the struggle.     

Theorizing Gender for Experimental Game Theory: Experiments with “Sex Status” and “Merit Status” in an Asymmetric Game

In experimental game-theoretic research, to the extent that sex has been considered at all, the approach has been to focus on the individual level of analysis. This paper reports the results of experiments designed to focus on sex/gender and to expand the level of analysis to include the institutional level. An asymmetric game was designed such that players in the male and female institutional locations had 3 and 2 alternatives, respectively. Players earned the institutional locations based on a test, so that top and bottom scorers respectively merited the 3- and 2-alternatives locations. Game-theoretic understandings of sex-of-player were compared to the expectations states theory concept of sex status; that is, men expect and are expected to perform more competently than women. Results indicated that top-scorer men and women behave similarly; bottom-scorer men resist their low merit status (behaving the most rationally of all player groups); bottom-scorer women accept their low merit status (behaving the most irrationally of all player groups). Whereas game theory cannot provide a coherent understanding of these findings, the concept of sex status helps to interpret the behavior of all four player groups and shows how judgments about rationality and irrationality depend critically on the interpretive framework used.     

Ghost Gestures: Phenomenological Investigations of Bodily Micromovements and Their Intercorporeal Implications

This paper thematizes the operative kinaesthetic style of world-experiencing life by turning to the ongoing how of our habitual bodily comportment: to our deeply sedimented way(s) of making a body; to schematic inner vectors or tendencies toward movement that persist as bodily ghost gestures even if one is not making the larger, visible gestures they imply; and to inadvertent isometrics, i.e., persisting patterns of trying, bracing, freezing, etc. All such micromovements witness to our sociality insofar as they are not only socially shaped, but perpetuate certain styles of intercorporeal interaction and sustain certain modes of responsivity. Reactivating the sediment -- retrieving the tacit choreography of everyday life from its anonymity and sensing our ongoing ways of living out the legacy of our communal body -- not only allows one's individual bodily style to shift, but can open new possibilities for healthy interkinaesthetic comportment. Such work can thus contribute to an embodied ethics in both theory and practice.     

Логистическая система, исходными связками которой являются эквивалентность и дизъюнкция

- Allatum est die 5 Martii 1970     

Analityczne komponenty definicji arbitralnych

Tre: Wstp. I. Definicje arbitralne. II. Syntetyczne konsekwencje definicji arbitralnych III. Analityczne i rzeczowe komponenty definicji arbitralnych. IV. Zdania analityczne.Artyku ten w nieznacznym tylko stopniu róni si od pracy doktorskiej, któr przedstawiem w 1962 r. Jak najuprzejmiej dzikuj Prof. Dr M. Kokoszyskiej-Lutman, Prof. Dr J. Supeckiemu oraz Doc. Dr M. Przeckiemu za szereg uwag i wskazówek, z których tak wiele skorzystaem przygotowujc ostateczn redakcj pracy.     

A Translation of Intuitionistic Predicate Logic into Basic Predicate Logic

Basic Predicate Logic, BQC, is a proper subsystem of Intuitionistic Predicate Logic, IQC. For every formula in the language {, , , , , , }, we associate two sequences of formulas 0,1,... and 0,1,... in the same language. We prove that for every sequent , there are natural numbers m, n, such that IQC , iff BQC n m. Some applications of this translation are mentioned.     

Overcoming Self-Negation in Women

The significant overrepresentation of women in depression and a seeming addiction to self-downing are viewed as heavily influenced by internalized gender role messages and further compounded by societal discrimination. The healthy self is defined, and ways of helping women in therapy move toward greater self-acceptance are described, with an emphasis on REBT women's groups. A case study illustrates the process.     

Care and the dynamics of social world

The concept of social world is formulated for the purpose of deepening our understanding of the dynamics of inclusion, exclusion, and care in interpersonal interaction. World is defined as an irreducible subject-object polarity.Social world is the extremely fragile environment within which people meet, and is easily destroyed. With special attention to family and church life, the conditions for maintaining or losing this environment are examined. Three levels of social world are defined. On the highest level, mutual care, rather than shared opinion, is seen as the factor that facilitates the preservation of social world in the face of world-threatening issues.     

Michael Balint's Group Approach: The Boston Balint Group

Michael Balint was a physician/psychoanalyst who trained in Hungary and emigrated to England in 1939 when Nazi Germany began to dominate Europe. At the Tavistock Clinic, he and his wife met with social workers and physicians around case discussion seminars. With his strong interest in medicine and his curiosity about the patient-physician relationship, he initiated research/training groups with interested physicians, which ultimately led to publication of the now-classic The Doctor, His Patient, and the Illness, a rich text that has become a virtual staple of family practice residencies, along with Balint Groups for training. Balint refrained from considering his groups psychotherapy in order to minimize resistance of his physician-students. But because the groups lasted sometimes for years and explored transference and countertransference in patient-physician relationships, he acknowledged that the result was personal growth of the participants. His techniques are described and an example of a Balint Group (Boston Group) are presented here.     

An abstract setting for Henkin proofs

A general result is proved about the existence of maximally consistent theories satisfying prescribed closure conditions. The principle is then used to give streamlined proofs of completeness and omitting-types theorems, in which inductive Henkin-style constructions are replaced by a demonstration that a certain theory respects a certain class of inference rules.     

A topological logic of action

We consider a quantifier-free language in which there are terms as well as formulas. The proposition-forming propositional operators are the usual ones, and the term-making term operators are the usual lattice theoretical ones. In addition there is a formula-making term operator, does. We study a new logic in which does is claimed to approximate some features of the informal concept the agent performs the action .     

Is “some-other-time” sometimes better than “sometime” for proving partial correctness of programs?

The main result of this paper belongs to the field of the comparative study of program verification methods as well as to the field called nonstandard logics of programs. We compare the program verifying powers of various well-known temporal logics of programs, one of which is the Intermittent Assertions Method, denoted as Bur. Bur is based on one of the simplest modal logics called S5 or sometime-logic. We will see that the minor change in this background modal logic increases the program verifying power of Bur. The change can be described either technically as replacing the reflexive version of S5 with an irreflexive version, or intuitively as using the modality some-other-time instead of sometime. Some insights into the nature of computational induction and its variants are also obtained.This project was supported by the Hungarian National Foundation for Scientific Research, Grant No. 1810.     

Reciprocal Justification in Science and Moral Theory

In this paper, I analyze the particular conception of reciprocal justification proposed by Nelson Goodman and incorporated by John Rawls into what he called reflective equilibrium. I propose a way of avoiding the twin dangers which threaten to push this idea to either of two extremes: the reliance on epistemically privileged observation reports (or moral judgments in Rawls version), which tends to disrupt the balance struck between the two sides of the equilibrium and to re-establish a foundationalism; and the denial of any privileged status to such reports (or judgments), which makes the equilibrium into a theoretical monolith.     

Cut-free tableau calculi for some propositional normal modal logics

We give sound and complete tableau and sequent calculi for the prepositional normal modal logics S4.04, K4B and G ⁰(these logics are the smallest normal modal logics containing K and the schemata A A, A A and A ( A); A A and AA; A A and ((A A) A) A resp.) with the following properties: the calculi for S4.04 and G ⁰are cut-free and have the interpolation property, the calculus for K4B contains a restricted version of the cut-rule, the so-called analytical cut-rule.In addition we show that G ⁰is not compact (and therefore not canonical), and we proof with the tableau-method that G ⁰is characterised by the class of all finite, (transitive) trees of degenerate or simple clusters of worlds; therefore G ⁰is decidable and also characterised by the class of all frames for G ⁰.Research supported by Fonds zur Förderung der wissenschaftlichen Forschung, project number P8495-PHY.Presented by W. Rautenberg     

Fallacies and moral dilemmas

The continuing debate between utilitarians and deontologists often takes the form of disagreement over how particular moral dilemmas are to be resolved, but protagonists on both sides tend to overlook the possibility of resolving a dilemma with remainder, such as regret. The importance of remainder is also overlooked by critics of some absolutist ways of resolving or slipping between the horns of certain moral dilemmas. Moreover, deontologists, if not utilitarians, can be criticised for overlooking the possibility that, according to their theory, some dilemmas may be irresolvable. Virtue ethics, with its concentration on the agent, readily accommodates both mention of remainder and irresolvable dilemmas, and yields a specification of tragic dilemmas which the other two theories might like to take on.     

Are there human rights?

Conclusion In conclusion, I have tried to show that if there are any rights at all, legal, moral and political, there are at least the sorts of human rights cited in the Universal Declaration, rights which extend beyond the slender base provided by Hart's right to be free and which include the right to an adequate human life for everyone, rights shared by all, rights that, as rights, imply correlative duties. Even though the duties thus implied are admittedly imperfect, as rights, they confer upon right-holders, the authority to obligate others.I have argued for the most part against regarding any rights, even some human, rights (interchangable here with manifesto rights, welfare rights, rights of recipience, social and economic rights, programme rights, Fawcett calls them, positive in rem rights) as claims to rights or proposals for adoption as rights. I have argued that to have a right of any kind, including especially a human right, one shared by and held equally by all human beings,while not unconditional or unalterable, is fundamentally important, - to return once again to Feinberg's definition at the opening of this paper. A human right is fundamentally important, however, only if it, too, implies an obligation on the part of other people, one in which other people are obligated to use their power and resources to make things happen. To havea right is to be in a position to impose corresponding obligations on others. As Kant pointed out, a right of any kind gives a right holder a title to compel.

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Mel Gibson’s Big Gamble: <Emphasis Type="Italic">The Passion of Christ</Emphasis>

Mel Gibsons film is a creative reworking of opportunities provided by migrating to Australia as a boy and a life-long desire to be reconciled to his father, Hutton Gibson. If the film is read as a study in psychology and biography, then biblical and theological critiques, along with contemporary politically correct stances towards what Gibson did, can be set temporarily aside in search of a larger trajectory of meaning implicit in the film. The embodied nature of the film, along with other violent films in which Gibson starred in the past three decades, points to wellsprings of power in the blood. Violence becomes an idiom of reconciliation with authority. Gibsons relationship to his father plays a major role in such a reading of the film. A continuous reconciliation with his father is evident not only in thematic continuities over the course of Mel Gibsons professional acting career and starring roles. It also structures the directors construction of Christs Passion. A desire not to be forsaken gives rise to this idiosyncratic and controversial film, itself a cinematic statement about Gibsons own personal spiritual torment.Richard A. Hutch is Director of Studies of the Faculty of Arts and Reader in Religion and Psychological Studies in the School of History, Philosophy, Religion, and Classics at the University of Queensland in Brisbane, Australia 4072.     

On not knowing what or who one is: Reflections on the intelligibility of dualism

Beginning with Descartes' caution not imprudently to take some other object in place of myself, I consider first the problems of self-identification confronted by variousamnesiacs, both ordinary and Cartesian. Noting thatcogitationes as such do not individuate, I proceed to examine conclusions drawn from certain sorts of body-switching thought experiments. This, in turn, gives rise to a general critique of psychological connectedness or unity of consciousness as a candidate criterion of personal identity. I conclude that our ability to apply any notion of personal identity is parasitic upon the existence of a conceptual apparatus for individuating, identifying, and reidentifying objects. Finally, I argue that, if person is a proper sortal predicate to begin with, Descartes'res cogitans cannot be understood as a species of the (metaphysical) genusres, distinct fromres extensa and only problematically in interaction with it. Cartesian dualism is a multiply untenable doctrine.