如何看待中国古代的和谐思想

和谐思想是中华传统文化的精髓,和谐社会是中华民族梦寐以求的理想。从现代视野考察中华传统和谐思想,特别是和谐政治思想的现代价值及其转换,对于今天中华民族的伟大复兴、社会主义和谐社会的建设,无疑具有十分重要的现实意义。一、传统和谐政治思想的基本内容中华传统和谐政治思想的内容丰富多彩,此处仅举其重要的两个方面。1.民惟邦本孔子曰:“大畏民志,此谓知本”。(《大学》)其意思是说,人民有伟大的力量,执政者应该懂得敬畏人民的意志,把人民视为安邦立国的根本。这一思想被后代学者概括为“民惟邦本,本固邦宁”(《尚书·夏书·五子之…     

继承和发扬中华民族优良道德传统,创造出人类先进的精神文明

中华民族的优良道德传统,是中华民族思想文化传统的重要组成部分。从一定意义上简直可以说,中华民族的优良道德传统就是中华民族优良思想文化传统的核心。 人们说,“中国传统哲学是伦理型的”。这应当被看作是中国哲学的一个优点,而不应看作是一种缺点。有一种看法认为,在中国传统思想文化中,伦理道德都是维护封建专制制度的,因而是保守的,是不能继承的糟粕。这种观点,既不符合事实,也是极端有害的。历史的发展说明,中华民族     

汤因比论中华民族传统美德与和谐社会

汤因比是英国著名历史学家,在其论述文明发展的著作中,他从独特的视角多方面论述了以儒家思想为主导建立的文官制度和中华民族所具有的传统美德,以及儒道互补、天人合一的思想对建立和谐统一的社会的重要作用,并预言中华民族所具有的世界主义思想和她在政治文化上的成功实践,将对人类未来的发展起主导作用。     

传统仁爱观的当代价值及实现路径

在中国的传统伦理道德中,仁爱是一个重要的内容和范畴,其核心思想即爱人,经历代思想家阐释而具有丰富内涵,这一思想对中华民族的生息繁衍有着不可低估的作用.其当代价值是构建争谐的人际关系,打造宽容与理性的社会环境,构建和谐世界等;其实现路径是坚持社会公正,并开展家庭美德和社会公德教育.     

新形势下对传统文化中无神论思想的汲取与运用

中华民族拥有源远流长的文化传统,在新形势下以文化自觉的态度汲取其中的无神论思想,分析无神论思想发展的脉络,梳理无神论思想承前启后的发展历程。可以更好地借鉴古代先贤从朴素的唯物论、无神论高度来论证无神论思想,利用科学知识、倡导科学精神批判有神论观点的智慧。对当前践行科学发展观、倡导精神文明建设,推进社会和谐大有裨益。     

易学与中华民族创新精神

中华民族是一个富于创新精神的民族,而这种创新精神又与易学有着深深的不解之缘,二者形成了广泛的互动关系。易学中的忧患意识、自强不息精神、包容态度,科学思想及和谐理念等等,都对中华民族创新精神产生了巨大影响,成为中华民族生生不息的动力之源,成为我们建设创新型国家的重要历史资鉴。     

齐鲁文化的社会和谐思想

齐鲁文化作为中国传统文化的重要组成部分,蕴含着极为丰富的社会和谐思想。就其内容而言,主要表现为：一是重视社会的纲纪规范作用,主张通过持守礼义法度来建构和谐的社会秩序,保证社会的有序运行发展;二是强调民众在社会发展中的作用,主张通过实行保民爱民的为政方针,来实现社会的和谐运行。齐鲁文化关于社会和谐的思想,在中国传统社会和谐思想的丰富发展史中,具有重要的文化价值。     

中国传统和谐观的内容特质与时代价值

和谐观体现了中国传统的道德哲学和生存智慧,分析和研究中国传统和谐思想所蕴涵的积极合理的思想内核,对当代和谐社会的构建和当今世界和平发展具有重要的借鉴价值.     

优秀传统文化在高校思想政治教育中的应用研究

五千年中华文化博大精深,源远流长,它是中华民族在长期的历史进程中逐步形成和发展起来的。中华优秀传统文化是民族的血脉,形成了中华民族的文化特质。高校作为思想政治教育的主阵地,其担负着培养良好思想道德人才的重要任务。在经济全球化的犬背景下,如何有效地促进高校大学生思想道德水平的提高,促进传统文化与思想政治教育的有机结合,探索思想政治教育的新途径,是当前高校面-临的一项迫切任务。本文通过对优秀传统文化和思想政治教育关系,应用内容和主要方式的研究,进一步说明优秀传统文化在高校思想政治教育中的应用。     

论费孝通的和谐社会思想

费孝通近十多年来的三个重要思想,从不同的理论视角贡献于和谐社会的构建。本文关注其“中华民族多元一体格局”理论中,中华民族在多元互动的形成过程中所产生的和谐观念及精神,探讨其“三美一同”(各美其美、美人之美、美美与共、天下大同)观点与公平公正的和谐社会的关系,以及他的“文化自觉”思想对于中国内部及世界各民族和谐共处的意义。     

The Red and The Real

It is often claimed that principles of individuation imply essential properties of the things individuated. For example, sets are individuated by their members, hence sets have their members essentially. But how does this inference work? First I discuss the form of such inferences, and conclude that the essentialist inference is not a purely formal matter: although there is a form which all principles of individuation have in common, it is not true that any statement of that form is a principle of individuation, and hence there is no valid inference based purely on that form. However, I argue that there is a viable version of the essentialist inference nonetheless. The resources for a proper reconstruction of this type of inference can be gathered from reflections upon the role principles of individuation play in the project of the ontologist: such principles turn out to carry a modal weight similar to that of definitions or conceptual truths. It follows that, no matter how austere the ontology, some portion of essentialist modality is inevitable.     

The Return Of The Religious

Recents discussions of expansion in the European Union and the possibility of envisioning a Muslim country in it has exacerbated the deep-seated anxiety about Islam among the liberal and extreme right in Europe. This paper suggests that there are recurring elements in the discourse of European cultural identity and one of these elements is the representation of Islam in its alterity to European identity and civilization. Questioning the thesis of a radical break with the Christian past, this paper questions whether the European cultural identity which is being formed today signifies a break with a religious form of identification. The liberal and extreme right opposes Turkish membership on the grounds that the differences between ‘European values’ and ‘European culture and lifestyle’ and Turkey's culture are what makes the latter essentially and fundamentally external to the essence of Europe. Tracing the remnants of Christian discourse in the contemporary fashioning of European identity, this paper discusses how Christianity, with its secularized versions, which are now displaced to culture and lifestyle, still holds a privileged position as a unifying theme in Europe. It suggests that one of the tests that awaits Europe is whether it will be capable of articulating a new but democratic identity for Europe, one that is responsive to the differences of the other or whether it wants to continue to be European by way of its old methods of exclusion.     

医学教育人文精神缺失的弊端及对策

人文精神本是医学学科的根本要旨之一,然而,目前医学教育中普遍存在着人文精神缺失的状况.从医学教育的宗旨、医学模式的转变、医学生的综合素质、医患关系方面剖析了人文精神缺失的弊端并提出了相应对策.     

The neglected bulimic: The nonpurger

For nearly 10 years bulimia has been recognized officially as a distinct eating disorder, and yet in that time only minimal attention has focused on the nonpurging subtype. The present investigation compared 21 DSM-III-R diagnosed nonpurging bulimics with 22 non-eating-disordered controls on three standardized questionnaires and during a unique assessment task. In this procedure subjects imagined that they were the character in a series of slides and audiotaped flooding scenes. The content of the stimuli ranged from food and weight cues to issues hypothesized to play a role in the development or maintenance of bulimia (e.g., rejection or loss of control fears). A MANOVA conducted on the three questionnaires was highly significant, with the Beck Depression Inventory and the Restraint Scale being responsible for the elevated bulimic scores. A repeated-measures ANOVA performed on the self-report ratings during the exposure task also achieved significance, as the bulimics reported higher anxiety reactions than controls to each experimental stimulus. Significant skin conductance reactions were detected when a group of only the most psychophysiologically responsive bulimics and controls were compared. The importance of continued comprehensive evaluations with DSM-III-R nonpurging bulimics was emphasized.This research was supported by grants both from the University of New Mexico's Research Allocation Committee and the Biomedical Research Support Grant committee. Portions of this paper were presented at the Association for the Advancement of Behavior Therapy annual conference, Boston, November 1987.     

The Logic of The Goldhagen Debate

Since Daniel J. Goldhagen's Hitler's Willing Executioners: Ordinary Germans and the Holocaustattempts to show that the Holocaust is explicable and can be understood largely in terms of a single cause, “eliminationist anti-Semitism”, it is not surprising that the book has generated an international debate. What is surprising is the magnitude and emotional intensity of the debate. This article argues that the deepest flaws in it Hitler's Willing Executioners,as well as the chasm of disagreement between Goldhagen's detractors and defenders, have as much to do with reasoning and concepts as with matters of fact. It concludes that Goldhagen's central argument is stronger than many of his critics claim, but that the inadequacy of his cognitive interpretation of anti-Semitism and his unexamined psychological assumptions weaken his attempt to explain the Holocaust. This revised version was published online in August 2006 with corrections to the Cover Date.     

The Activities of The Scandinavian Societies

Freud's concept of the death instinct has given rise to many different interpretations which have often been contradictory. It is in fact already possible to discern two diametrically opposite meanings of this concept in Freud's work from 1920—Beyond the Pleasure Principle—in which he first introduced the concept of the death instinct. In this paper, it is argued that both these meanings are relevant in describing psychical life, although only one of these meanings actually qualifies for the concept “death instinct”. Beyond the Pleasure Principle was written in order to try to understand some everyday, as well as clinical phenomena which could not be explained by the so-called pleasure principle. Freud postulated something beyond the pleasure principle, which initially seemed to have to do with binding energy. I will preserve this idea and attempt to develop it within the context of a phenomenological analysis of time. The temporalization of the subject involves a very basic affirmation of existence, in that the subject experiences something constant, something that can be said to possess the quality of a gestalt. I propose that that which is beyond the pleasure principle—this binding of energy—should be understood as the opposite of the idea of a primordial death instinct striving towards death. In this case, that which is beyond the pleasure principle reflects an original affirmation of existence, which could be said to correspond to Freud's first meaning of the death instinct. The second meaning—for which the name “death instinct” seems to be applicable—concerns the discharge of energy, which from a temporal point of view shows itself as a tendency to dissolution. The concept of the death instinct in its various meanings is discussed in connection with phenomenological reflections on time, which is a different approach from Freud's attempt to ground the death instinct in biology.     

骨折治疗方法与原则的最优化历程

多年来骨折治疗,新旧技术、新旧理论相互融合,相互碰撞,产生了新的理论和方法,使得临床疗效显著提高,现阶段理智的临床医生应该融汇各家之长,多方互补,对每一位骨折患者的治疗都应该按照最优化的原则进行.但是在医疗过程中总存在着如方法选择不当或者错误,过度治疗,医患信任危机,医疗伦理道德的丧失等情况,我们应该用矛盾分析的方法来思考这些问题.