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People possess self-serving definitions of social traits and categories. When a trait is positive, people emphasize their own attributes in their definition of the trait. When the trait is negative, they de-emphasize self-attributes. Across three studies, we discovered that this tendency is moderated by dispositional self-esteem. High self-esteem individuals articulate more self-serving trait definitions than their low esteem counterparts. This was revealed in explicit reports of trait definitions, reaction times used to report trait definitions, as well as in judgments of other people. Although more muted, the trait definitions of low self-esteem participants tended to be self-serving in one study and more even-handed in two others. Implications of these findings for understanding the relation of self to social judgment are discussed.  相似文献   

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探讨特质自我控制对主观幸福感的影响机制。多重中介模型揭示自我控制策略在特质自我控制(TSC)与主观幸福感(SWB)之间的作用。对924名大学生进行问卷调查,结果表明:情境选择、注意分配、认知重评均为TSC与SWB之间的中介变量。结论:解释了高特质自我控制个体SWB高的内在机制,也为自我控制过程模型提供实证支持。  相似文献   

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Research on self-control has flourished within the last two decades, with many researchers trying to answer one of the most fundamental questions regarding human behaviour—how do we successfully regulate desires in the pursuit of long-term goals? While recent research has focused on different strategies to enhance self-control success, we still know very little about how strategies are implemented or where the need for self-control comes from in the first place. Drawing from parallel fields (e.g., emotion regulation, health) and other theories of self-regulation, we propose an integrative framework that describes self-control as a dynamic, multi-stage process that unfolds over time. In this review, we first provide an overview of this framework, which poses three stages of regulation: the identification of the need for self-control, the selection of strategies to regulate temptations, and the implementation of chosen strategies. These regulatory stages are then flexibly monitored over time. We then expand this framework by outlining a series of growth points to guide future research. By bridging across theories and disciplines, the present framework improves our understanding of how self-control unfolds in everyday life.  相似文献   

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ABSTRACT— Knowing how to identify events that we never experienced is an important skill: This ability enables us to reject such events as part of our past and thus reduces the risk of creating false memories. Recent research highlights the involvement of metamemory processes in this domain. I review empirical evidence pertaining to the functioning and development of the memorability-based strategy, a specific mechanism rooted in metamemory. The substantial development of this mechanism during childhood can provide an account for children's vulnerability to false-memory formation.  相似文献   

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以1551名初高中生为被试,采用问卷调查法探讨主观幸福感与网络成瘾的关系,以及自尊及自我控制在其中的中介效应。结果表明:(1)主观幸福感与自尊、自我控制能力之间显著正相关,且均与网络成瘾显著负相关;(2)青少年的主观幸福感水平显著负向影响其网络成瘾,而且还通过自尊和自我控制间接影响青少年的网络成瘾,并且间接效应更加明显;(3)在主观幸福感作用于网络成瘾的关系中,自尊及自我控制单独作用时的中介效应一般,但是当两者联合作用时中介效应大幅增加。  相似文献   

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本研究基于调节定向理论,以476名有效被试的测量数据,从动机的作用与影响来解释特质自我控制与主观幸福感关系的争议。结果发现:尽管(1)特质自我控制与主观幸福感正相关;但(2)两者间,促进动机有部分中介作用,预防动机无显著中介作用;故(3)高自我控制者也未必有更高的主观幸福感。因此,动机是特质自我控制与主观幸福感间的重要中介因素,不同动机导向的作用是造成特质自我控制与主观幸福感关系争议的重要原因。  相似文献   

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ABSTRACT— Refinements in Darwin's theory of the origin of a moral sense create a framework equipped to organize and integrate contemporary theory and research on morality. Morality originated in deferential, cooperative, and altruistic "social instincts," or decision-making strategies, that enabled early humans to maximize their gains from social living and resolve their conflicts of interest in adaptive ways. Moral judgments, moral norms, and conscience originated from strategic interactions among members of groups who experienced confluences and conflicts of interest. Moral argumentation buttressed by moral reasoning is equipped to generate universal and impartial moral standards. Moral beliefs and standards are products of automatic and controlled information-processing and decision-making mechanisms. To understand how people make moral decisions, we must understand how early evolved mechanisms in the old brain and recently evolved mechanisms in the new brain are activated and how they interact. Understanding what a sense of morality is for helps us understand what it is.  相似文献   

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采用眼动技术,以BMI指数处于正常范围的女性为被试,考察特质自我控制对食物线索注意偏向的影响以及注意偏向训练在改变注意偏向强度上的干预效果。结果发现,对于高热量食物线索,低特质自我控制水平女性表现出了更强的注意偏向;注意偏向训练有效降低了低特质自我控制水平女性对高热量食物线索注意偏向的强度。上述结果表明,特质自我控制影响个体对食物线索的注意偏向,注意偏向训练能有效改变个体对食物线索注意偏向的强度。  相似文献   

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ObjectiveWe tested predictions made by the self-control strength model on a day level using ecological momentary assessment methodology. The study examined the relationship between self-control strength and physical exercise in participants who intended to exercise on a regular basis. We hypothesized that individuals would exercise more on days when their self-control strength was high than on days when their self-control strength was low and that trait self-control would moderate this relationship.MethodsN = 63 students aged between 19 and 32 years participated in the study. Self-control strength and physical exercise were assessed daily over a period of 20 days with an electronic diary.ResultsMultilevel analyses revealed that the level of self-control strength was positively associated with physical exercise (p = 0.01), and this relationship was stronger in individuals with low trait self-control than in those with high trait self-control (interaction effect: p = 0.03).ConclusionThese findings highlight the interplay between momentarily fluctuating variables such as self-control strength and dispositional variables such as trait self-control in the prediction of physical exercise.  相似文献   

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The selection interview remains the most popular method by which organizations select employees, yet it is also widely criticized for being vulnerable to bias and unfair discrimination. This paper draws upon two specific areas of attribution research: cross-cultural studies of attributional processes and studies of intergroup attributional bias in order to discuss how attributional processes can contribute to unfair discrimination in selection interviews. It is argued that unfair discrimination can arise in two ways: first, as a consequence of ethnocentric attributional biases on the part of interviewers when explaining the behaviour of candidates associated with in-group or out-group status; second, as a result of different patterns of attributions manifest by candidates from diverse cultural groups.  相似文献   

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Abstract: This paper argues that instances of what are typically called ‘epistemic irresponsibility’ are better understood as instances of moral or prudenial failure. This hypothesis covers the data and is simpler than postulating a new sui generis form of normativitiy. The irresponsibility alleged is that embeded in charges of ‘You should have known better!’ However, I argue, either there is some interest at stake in knowing or there is not. If there is not, then there is no irresponsibility. If there is, it is either the inquirer's interests—in which case it is a prudential shortcoming—or someone else's interests are at stake—in which case it is a moral shortcoming. In no case, I argue, is there any need to postulate a form of normativity in epistemology other than the traditional epistemological norm that one's attitudes should fit the evidence one has.  相似文献   

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