Violence and “Hyperbologic”: Lawlor on Time’s Relation to Metaphysics

In his recent work, Leonard Lawlor draws attention to the problem of “violence,” which is the “problem that provides the most food for thought.” This emphasis on the problem of violence and its connections to metaphysics understood as philosophy has been remarkably consistent over his career, and thinking through responses to “violence” has sustained Lawlor’s continued effort to think about what he calls “violent” relations between event and repeatability and ground these upon a critical phenomenology. This contribution to the discussion of Lawlor’s work focuses on his most recent book, From Violence to Speaking Out (2016), so as to suggest three important directions for this project and for philosophy’s response to violence. I first briefly trace the theme of violence in From Violence to Speaking Out , contextualizing it against the rest of his work, so as to draw out what he means by violence and its provocation to philosophy, with special attention to the way that the violence in question is figured as disrupting the transcendental and confronting philosophy with what Lawlor calls the “ultratranscendental.” Second, I link it to the theme of time by tracing Lawlor’s point about violence in relation to the breaking up of the transcendental subject from Kant into Heidegger. Third, I link these points to the negative movement of the dissolution of modes of repeatability. This dissolution is captured in a kind of “speaking‐out” that Lawlor detects in Foucault, Derrida, and Deleuze and Guattari, involving an excess over and above expression, which Deleuze calls “hyperbologic.”     

Adapting Group Therapy to Address Real World Problems: Insights from Groups Offered in the Bahamas

This article presents a cultural adaptation of a group therapeutic approach that is being offered in the Bahamas. “The Family: People Helping People” project was designed as an intervention to improve socialization in New Providence, the Bahamian capital and its most heavily populated city. “The Family” group model offers support and training to improve communication in relationships and to encourage constructive emotional expression. This article will provide an overview of “The Family,” address key elements of this approach that are culturally tailored, and offer clinical examples and note implications for group therapy training. This cultural adaptation offers helpful insights for addressing community problems, such as violence and societal fragmentation, and may inform the development of community-based group interventions in other settings.     

Effects of the Early Prevention Program “Keiner FÄllt Durchs Netz” (“Nobody Slips Through the Net”) on Child,Mother, and Their Relationship: A Controlled Study

The study investigated the effects of a German family‐supporting prevention program “Keiner fällt durchs Netz” (KfdN; “Nobody Slips Through the Net”) after the child's first year in the sample of 152 psychosocially stressed mothers and children who took part in this program and 150 mothers and children from comparison‐group families. The improved level of development posited in the children after intervention as compared to children from the comparison group was confirmed in the social development area (d = .35). In addition, mothers in the KfdN group judged their 1‐year‐old children to be less “difficult” compared to the assessments of the mothers in the comparison group (d = .24). Due to the intervention, the dysfunctionality of the mother–child interaction was reduced (mothers’ self‐assessment, d = .27). No intervention effects were found in for degree of maternal stress. The expected intervention effects in maternal sensitivity were not empirically confirmed. The results suggest that the KfdN intervention exerted a direct positive influence on childhood traits such as social development and temperamental “difficulty” and also positively influenced the mothers’ perceptions or attitudes toward their children's conduct.     

“Here we're all in the same boat” – a qualitative study of group based rehabilitation for sick‐listed citizens with chronic pain

Musculoskeletal pain impacts upon everyday life. A degree of chronicity may pose an increased risk of sickness absence. One of two rehabilitative interventions, “Tailored Physical Activity” or “Chronic Pain Self‐Management Program”, was offered to sick‐listed citizens who experienced pain. The objectives of this paper were to: (1) Assess what factors are experienced as problematic for sick‐listed citizens in everyday life with chronic pain, and (2) Evaluate the significance of two distinct rehabilitative interventions on the future everyday lives of sick‐listed citizens. Seven semi‐structured interviews with sick‐listed citizens were analyzed using a phenomenological‐hermeneutical approach. Results were discussed by applying the theoretical framework of Antonovsky's salutogenetic model and Yaloms principles for group psychology. The potential for development of citizen's coping is evaluated based on Roessler's notion of progression. The analysis revealed four main themes: (1) Living with pain and unemployment; (2) “Putting my foot down” and “asking for help”; (3) Significance of the group, including instructors, and; (4) Aspects significant to progression. Unemployment is a major life event that promotes stress and can be accompanied by problems related to depressed mood, acceptance of the life situation, feelings of not being useful, feelings of losing control and identity conflicts. Group characteristics that gave a significant basis for progression in the self‐management program are both emotional and instrumental, while the physical training program offers a “here‐and‐now”‐experience and motivation to participate. This study indicates that the self‐management program could potentially improve coping while the physical activity program revealed one example of a means of progression.     

Studies on antiviolent and “normal” communities

Limited preliminary studies have provided identification of several communities in the Valley of Oaxaca, Mexico, that successfully control major interpersonal violence without formal police and judicial apparatus of the sort customary in industrial societies, even though these antiviolent towns are surrounded by others showing a “normal” level of violence. Because the antiviolent places share biological inheritance, culture, language (Zapotec and Spanish), climate, ecology, poverty, boundary disputes, and abundant use of alcohol with their neighbors, such factors may be discarded as determining either violence or antiviolence. The antiviolent communities do differ from their neighbors, however, in showing a near absence of “machismo,” contrasting practices in child rearing, very few close friendships linking adults of the same sex, and a much stronger social role for women. First results from trials of psychological tests are highly congruent with ethnographic observations.     

The welcome baby program: A community-based volunteer prevention model of caring,sharing, and support for new parents

Primary prevention is one of the most important components of any community child abuse and neglect program. Welcome Baby is a community-based, volunteer primary prevention program that offers caring, sharing, and support to parents of newborns through hospital visitation and follow-up contacts during the adjustment period that surrounds the birth of a baby. Program goals include personal support for the new mother, prevention of child abuse and neglect by providing support and information for all parents, reinforcement of strengths and support for quality parenting, improving emotional preparation for parenthood, and early identification and intervention for families with the potential for maltreatment. Program rationale and conclusions agree with research findings that early and consistent support and intervention with high-risk families improve the quality of parent-child interaction and significantly reduce the risk of maltreatment. This article outlines the basic philosophy, goals, and operations of this community prevention program.     

Anger,Exposure to Violence,and Intragroup Conflict: A “Lab in the Field” Experiment in Southern Israel

I examine how anger stemming from violence in the Israel‐Palestine conflict influences intragroup retaliation. In July 2010 I conducted a series of experiments in two cities in the Southern District of Israel affected to varying degrees (high and low) by rocket fire from the Gaza Strip. For each experiment, subjects were partnered anonymously with a member of their community. They were then exposed to one of two emotional manipulations: one that induced anger or one that did not. Finally, each subject was given an opportunity to keep an endowment or allocate it towards destroying a portion, or all, of their partner's income (“pay to punish”) in retaliation for their partner having taken money from them previously. This decision to “pay to punish” was designed to closely mimic the costly nature of conflict. The findings suggest that anger has a conditional effect on decisions to pay to punish: in Sderot (most affected by rocket fire), anger decreases punishment, while in Ofakim (less affected), it increases punishment. Additionally, higher exposure to violence made subjects more likely to engage in negative reciprocity.     

Batman in the Classroom: Academic Philosophy and “… and Philosophy”

Though the interaction of philosophy with pop culture has so far mostly taken the form of books for nonphilosophers that use various shows and movies as sources of examples to illustrate “traditional” philosophical issues, this article contends that serious engagement with the informal philosophical discussions expressed in popular entertainments constitutes a kind of “ethnophilosophy” and should be considered an important part of the discipline. Our disciplinary responsibility for maintaining and considering the history of philosophy ought to include even the philosophical conversations that occur outside the academy; however unlike “proper” philosophy this material may be, it nonetheless represents engagement—sometimes substantial engagement—with the same issues that concern those of us who are considered “professional” philosophers, and thus is legitimately of interest to us.     

The Continuum of “Survivorship”: Definitional Issues in the Aftermath of Suicide

In light of prevailing confusion over the meaning of the term “suicide survivor,” we propose a more exact terminology for designating different levels of impact on those left behind by suicide, ranging on a continuum from those exposed to suicide through those who are affected by it and finally to those who are bereaved by suicide in the short‐ or long‐term, as a function of their loss of a close emotional attachment through this tragic form of loss. We briefly note the possible utility of this terminological specificity in promoting more clearly targeted research and intervention efforts, and call for closer investigation of various categories of “survivorship” in future studies.     

“A definite feel‐it moment”: Embodiment,externalisation and emotion during chair‐work in compassion‐focused therapy

Chair‐work is an experiential method used within compassion‐focused therapy (CFT) to apply compassion to various aspects of the self. This is the first study of CFT chair‐work and is focused on clients' lived experiences of a chair‐work intervention for self‐criticism. Twelve participants with depression were interviewed following the chair‐work intervention and the resulting data were examined using interpretative phenomenological analysis. Three superordinate themes were identified: “embodiment and enactment,” “externalising the self in physical form” and “emotional intensity.” The findings suggest the importance of accessing and expressing various emotions connected with self‐criticism, whilst highlighting the potential for client distress and avoidance during the intervention. The role of embodying, enacting and physically situating aspects of the self in different chairs is also suggested to be an important mechanism of change in CFT chair‐work. The findings are discussed in terms of clinical implications, emphasising how core CFT concepts and practices are facilitated by the chair‐work process.     

Home‐based intervention after discharge for Latino families of low‐birth‐weight infants

A home‐based intervention designed for impoverished Latino families of low‐birth‐weight infants was implemented, and the efficacy assessed for infants and mothers. Specially trained public health nurses visited the participants' homes for 4 months for the “short” and 12 months for the “extended” intervention groups. Mothers received support and training in infant care. A third group did not receive the intervention. Assessments were at 4‐ to 6‐month intervals from 1 to 24 months. Although the extended visitation group showed no benefits from the intervention, the short visitation group had higher scores on maternal confidence at one month, and on the Bayley Mental Scores at four months than the group receiving no intervention and extended intervention. The nonvisitation group scored significantly higher than both intervention groups on the HOME scores and on the Mother–Infant Interaction and Feeding scores at three different assessment periods. These data suggest that for poor Latino families home intervention is not beneficial across the board. Instead, efforts should be made to identify families that could benefit from intervention and to tailor the program to the specific needs of Latino families. © 2000 Michigan Association for Infant Mental Health.     

“PURE” VERSUS “PRACTICAL” EPISTEMIC JUSTIFICATION

Abstract: In this article I distinguish a type of justification that is “epistemic” in pertaining to the grounds of one's belief, and “practical” in its connection to what act(s) one may undertake, based on that belief. Such justification, on the proposed account, depends mainly on the proportioning of “inner epistemic virtue” to the “outer risks” implied by one's act. The resulting conception strikes a balance between the unduly moralistic conception of William Clifford and contemporary naturalist virtue theories.     

The Wild Patience of John Howard Yoder: “Outsiders” and the “Otherness of the Church”

Yoder offers a vision of particular dialogical communities that practice generous solidarity precisely through creative uses of conflict and a vulnerable receptivity to the “least of these” within the church and outside it. Few today offer as compelling a vision for pursuing justice and political engagements in heterogeneous societies. Yoder interprets the binding lordship of Christ as the opening of dialogical relations between the church and the world in which giving and receiving happens in both directions. Vulnerable relations with outsiders are integral to the otherness of the church. When this understanding of caritas is forgotten and unpractised, the church loses its otherness and assimilates to the violence of the world.     

Therapeutic popularity and personality: Association between peer therapist nominations and the “Big Five” personality factors

The “Big Five” personality factors of three groups of psychology students differing in popularity as therapist among their peers were compared (n=33). In agreement with earlier research, popular therapists are “agreeable”, “conscientious” and “stable”. However, popular therapists are not “surgent/extravert” and especially not “dominant” and “talkative”. No support was found for the hypothesis that similarity in “agreeableness” or dissimilarity in “surgency” (the complementarily hypothesis derived from interpersonal theory) predicts therapist popularity. However, similarity between client and therapist in “stability” was predictive of nominations for therapist. On the assumption that therapist popularity predisposes good therapeutic alliances, the results indicate that therapists agreeableness, conscientiousness and emotional stability are relative to success in therapeutic interventions.     

Prevalence,dynamic risk factors and the efficacy of primary interventions for adolescent dating violence: An international review

Adolescent dating violence is a pressing international issue: yet, there have been few attempts to collate the international evidence regarding this phenomenon. This article reviews contemporary evidence from Europe and North America on prevalence, dynamic risk factors, and the efficacy of intervention programs for adolescent dating violence. Prevalence findings suggest that victimization rates are comparable across Europe and North America. Although individual studies report differing prevalences, the overall hierarchy of violence types – in which psychological/emotional violence is most and sexual violence least prevalent – is consistent across almost all investigations. Four dynamic risk factors for perpetration are identified: peer influence, substance use, psychological adjustment and competencies, and attitudes towards violence. Peer influences and attitudes towards violence appear to be the most extensively evidenced factors in the literature. Nine existing intervention programs are identified, all located within North America. Intervention results are mixed, with some evaluations reporting significant long-term benefits while others report positive intervention effects dissipate throughout follow-up. Tentative analysis suggests that programs focused on behavioral change may elicit sustainable effects more readily. However, this is difficult to ascertain with no data on program repetitions and variations across intervention pedagogy and sample. Concerns with existing research and interventions and possible future directions are discussed.     

The complex relationship between dependency and domestic violence: converging psychological factors and social forces

Research indicates that economic dependency in women and emotional dependency in men independently contribute to domestic-partner abuse risk and that high levels of emotional dependency in an abused partner may reduce the likelihood that the victimized person will terminate the relationship. An analysis of psychological factors and social forces that contribute to domestic violence suggests that multimodal intervention strategies are needed to combat this complex problem.     

“Peace with the Earth” in the Context of the Decade to Overcome Violence

Abstract In this article, Guillermo Kerber situates theWorld Council of Churches' Decade to Overcome Violence against the background of debates about war and peace that have taken place within the ecumenical movement since the Second World War. He shows how this initiative has contributed to an understanding of the concept of “just peace” that goes beyond being the opposite of “just war, but rather demands the absence of all forms of structural violence, including gender‐based, cultural and media violence”. Against this background, this article underlines the need for an ecological understanding of “peace with the earth” to be an integral part of such a “just peace”.     

“Making things better”: Personal construct counselling for young children

A personal construct counselling approach that we are using with young children is presented here, an approach based on the construct of “wellness”, a medium to promote the well-being of troubled children and their families. The case study we share with you shows a counselling intervention based on play, with experiments drawn from self-related construct systems of “making things better” rather than construct systems of “fixing things up”. We present a case study of a young girl grieving over the death of her father. Emphasis is placed on the relationship of trust between the child and the counsellor, to encourage experimentation with relationship experiences to help the child to reconstrue events outside the counselling context. Working hypotheses drawn from cognitive and emotional developmental research into young children are provided, and the subsequent investigations which guide our intervention. Suggestions for process and outcome research in this area are finally made.