Maternal spiritual health as a predictor of psychological well-being and resilience of her young adult offspring

The unique bond between a mother and her child has drawn the attention of many researchers through the years. Yet, there is a dearth of studies that inquire maternal spiritual health and its potential manifestation through the mother–child bond. Since associations between spiritual health, resilience and psychological well-being have been established through literature, it would be interesting to study how spiritual health of a mother might be a potential source of influence in the life of her child. The current study inquires whether maternal spiritual health can predict psychological well-being and resilience in her young adult. Sample data for the study were collected from 205 families (205 mothers along with their respective young adults, N?=?410). Results indicate maternal spiritual health is a significant predictor of psychological well-being (p?p?相似文献   

Snake mother imagery in generalised anxiety disorder

Abstract

Symbols psychoanalysis, depth psychology, mythology and religion from a multiplicity of perspectives – there are many guidelines for their interpretation and integration in clinical practice. The present study, based on a Jungian analytic model, incorporated the snake mother as an imaginary symbol in a patient with generalised anxiety disorder and her treatment within a clinical case study. From an integrative symbolism approach, snakes are considered mysterious, with the ability to express the primary instinctual powers and psychic energy that take root beyond the ego strength and archetypal images. Here, with respect to the patient's main complaint and her underlying core conflict according to Jungian therapy and Persian mythology, it was indicated that the snake mother symbolism, an imagery object from childhood to adolescence, originated from both the personal and the collective unconsciousness. The way in which the symbolism of the snake mother came to work in the therapeutic process was similar to a that of dream and symbolism approach. The snake mother operated as an alternative animus in the shape of a caregiving mother, and supported the patient against her father's misbehavior during her early childhood. It could represent the shadow, the reconsolidation of the anima/animus for patient, and a projection of negative thoughts and actions from animal instincts.     

The Impact of Insecure Attachment on Mothering: A New Mother’s Story

This article describes the treatment of a first-time mother and her daughter. The mother’s impoverished primary relationships and the fragility of her early attachments contribute to her challenges with motherhood. Through parent-infant treatment she is gradually developing the capacity to reflect upon her experience and beginning to make discoveries about her attitudes toward herself and others. My work with Leslie has deepened my appreciation for Daniel Stern’s notion of “the motherhood constellation” and for the power of insecure attachment to destabilize the parent and consequently the parent-child relationship. During the treatment, I used the Newborn Behavioral Observations system as an adjunct to therapy to help demonstrate to this distressed new mother her infant’s competencies. Later, I also used the Adult Attachment Interview to enhance her curiosity about her own childhood, and in particular her relationship to her mother and the impact of that relationship on her own mothering.     

Resilience to loss and chronic grief: a prospective study from preloss to 18-months postloss

The vast majority of bereavement research is conducted after a loss has occurred. Thus, knowledge of the divergent trajectories of grieving or their antecedent predictors is lacking. This study gathered prospective data on 205 individuals several years prior to the death of their spouse and at 6- and 18-months postloss. Five core bereavement patterns were identified: common grief, chronic grief, chronic depression, improvement during bereavement, and resilience. Common grief was relatively infrequent, and the resilient pattern most frequent. The authors tested key hypotheses in the literature pertaining to chronic grief and resilience by identifying the preloss predictors of each pattern. Chronic grief was associated with preloss dependency and resilience with preloss acceptance of death and belief in a just world.     

Understanding the “ghosts in the nursery” of pregnant women experiencing domestic violence: Prenatal maternal representations and histories of childhood maltreatment

Selma Fraiberg and colleagues (1975) conceptualized the “ghosts in the nursery” as experiences from a mother's past that influenced her ability to form a warm and attuned relationship with her child. Contemporary infant mental health interventions often ask the mother to reflect on her own history of attachment relationships to gain insight into as well as to strengthen her developing relationship with her child. This study investigated the association between a mother's history of childhood maltreatment (CM) and her subsequent prenatal maternal representation during the third trimester of pregnancy. Controlling for domestic violence (DV), distorted prenatal representations were associated with higher rates of self‐reported childhood physical neglect. In addition, DV moderated the relationship between representations and CM, such that women who were exposed to DV during pregnancy and had distorted prenatal representations were least likely to report childhood physical and sexual abuse. Implications are discussed in relation to infant mental health interventions which rely on a parent's ability to psychologically access and reflect on childhood histories to more sensitively parent her own child.     

Infant psychiatry clinic grand rounds. Unresolved grief: A two-year-old brings her mother for treatment

Rebecca was a 2 ¹/₂ -year-old Caucasian female who was brought to the Infant Psychiatry Clinic by her 28-year-old widowed mother. Her mother's chief concern was around parenting issues as well as how to explain to Rebecca the death of her father. This loss occurred when Rebecca was 6 months old and was a source of great pain and unresolved grief to her mother. Central to this case was the chaotic history of Rebecca's mother, who was a victim of incest from the time she was 13 until she was 23 years old. Both of her parents struggled with chronic alcoholism during much of her childhood. It appeared that a factor precipitating the mother's request for help was her struggle to move out of her own mother's home. This outpatient Infant Clinic case involved two primary goals: (1) the assessment of the parent-child relationship and (2) the development of confidence in this “good enough” mother. Vitally important to the process of treatment was the mother's modulation of timing and frequency of sessions. The issue of pacing was carefully monitored as this mother could have been overwhelmed by delving precipitously into her incestuous history. The use of a structured videotape interview to address mother-child interaction and parenting issues was particularly helpful. Referral to an AlAnon group provided the mother with social support as she separated herself from her alcoholic mother and moved toward autonomy in her own parenting role.     

Resilience of the Childhood Origins of Dutch Mothers’ Gender Role Attitudes

Based on qualitative analysis of 39 in depth interviews with Dutch mothers, this paper firstly explores if differences in primary socialization are relevant to an understanding of Dutch mothers’ current diverse (personal) gender role attitudes. Secondly, it addresses the interplay of a mother’s own gender role attitude and those of her partner and peers. The findings reveal that Dutch mothers’ current diverse gender role attitudes have origins in the transmission of different mental and verbal parental, especially maternal, symbols. Egalitarian mothers often recall a strong mother-figure, the verbal persuasion of economic independence and/or particular non-traditional upbringing matters that appealed to their logic of being financially independent. The memories of traditional/adaptive mothers rather stand out for the resignation of unpaid tasks by their own mothers, and the absence of parental encouragement to consider their professional life. The findings further indicate that in childhood originated aspects of mother’s personal gender role attitude continue to shape the character of mother’s behavior and new social relationships.     

Loss and human resilience

In this article we argue that humans are more resilient in the face of loss than has been previously believed. We begin by showing that historically the bereavement literature has tended to pathologize what are otherwise normal and natural reactions to loss. We then introduce a characterization of resilience during bereavement as the ability to maintain continuity in identity from pre- to postloss. We review various types of evidence consistent with this proposal, with a particular emphasis on the relationship between resilience and continuity in social identity. We then explore four possible mechanisms by which resilient individuals achieve identity continuity. We also attempt to extend the resilience-as-continuity link to the recent literature on continued bonds with the deceased and explore how this link manifests across different cultures. Finally, we review some implications of these formulations for psychotherapy with bereaved individuals.     

From Pathological Merger to a Reflective,Triangular Space: Parent-Infant Psychotherapy with a Mother with Borderline Personality Disorder

This article looks at Parent-Infant Psychotherapy work with a mother with Borderline Personality Disorder and her infant son. Mother had suffered a traumatic childhood and, when her son was born, withdrew into a delusion of merger with him, avoiding what she experienced as a violent, threatening and confusing world. Drawing on psychoanalytic and attachment-mentalization theories and neuroscientific and developmental research, this article explores mother’s difficulties in acknowledging her baby as a separate being, and the impact this had on baby, who was slowly turning toward an autistic way of functioning. The article discusses the therapeutic challenges in creating a reflective, triangular space where both mother’s and baby’s experiences could be thought about and understood. Finally, the author considers an interpretative stance that includes both mother’s and baby’s shared and their separate experiences.     

Psychotic questing for heroism commentary on paper by Paul Williams

In this discussion of Peskin’s paper on who has the right to mourn (this issue), I explore what it means to “have a right.” When others reject our offerings, we may lose a sense of right to express ourselves and to be loved. Hierarchical rankings of grief, based on the image of limited good, help guarantee the restoration of this forfeited right to express our sorrows and be received by a caring witness. The vignette from Alice Kaplan’s memoir depicts not only how a young girl was prevented from mourning her father’s death by her mother, but also how a mother’s envy of her daughter may become its own source of loss and grief. The rivalry of Alice’s mother with her daughter for a “tragic childhood,” paralleling the rivalry underlying the rankings of grief, reflect a more widespread desperation for the precious right to openly express sorrow and receive the consoling reassurances of loving solace.     

Support groups: A psychological or social device for suicide bereavement?

This paper examines the psychological studies of bereavement support groups as well as exploring the ways in which people talk about their participation in such groups after their family member's suicide. Rather than reflecting any universal human condition, talk about experiences is considered as a local and contextual social construction, which in this case takes place in qualitative interviews in the modernWest (Finland). The paper draws on a study of 16 interviews with bereaved parents and (adult) children, half of whom had attended a bereavement support group after their family member's suicide. The study makes a contribution to the research field of family suicide bereavement from which sociological analysis has been so far largely missing.     

A little bit transparent with one another: Constructing vulnerability in the evangelical discourse of women preachers

Using four categories of Brown’s shame resilience theory (SRT), this paper analyses two similar online videos by prominent American evangelical female preachers: Joyce Meyer and Beth Moore. As each unpacks her survivor’s story of childhood sexual abuse, SRT (and its components of vulnerability, critical awareness, reaching out and speaking shame) can provide a matrix for interpreting the narrative in which each preacher frames her self-disclosure.     

THELMA GWINN THURSTONE

This paper examines the life and career of Thelma Gwinn Thurstone—her career strategies and her contributions to psychological testing, intelligence theory, and instruction—based on her publications and a series of personal interviews with her and her colleagues. Thurstone's contributions, with her husband, L. L. Thurstone, included the development of the American Council on Education's Psychological Examinations and the Primary Mental Abilities test batteries. Her own work included the development of instructional materials using the common factor theory of intelligence. Thurstone, wife of a preeminent scholar and mother of three sons, pursued career strategies that facilitated her continued professional activity for six decades. Further research on measurement history and also on women's career strategies are suggested.     

A NINETEENTH-CENTURY IRASian: SARAH ALDEN BRADFORD RIPLEY

Abstract. Almost entirely self-educated, Sarah Alden Bradford Ripley (1793–1867) combined wide-ranging personal studies with the daily responsibilities of a New England minister's wife, mother, and teacher in her husband's boarding school. As she struggled to reconcile the conventional Unitarian Christian beliefs of her time with her own life experience and with the discoveries of advancing science, her childhood faith gave way to skepticism. Gradually she was able to integrate her understanding of nature, science, philosophy, and religion into a mature faith. She would have welcomed the companionship and support of IRAS if it had existed in her day.     

The loss of the transitional object - Some thoughts about transitional and ‘pre-transitional’ phenomena

This paper examines the use made of the transitional object in order to construct a coherent sense of self. Examples are cited from both Freud's and Winnicott's work about the use of an object to manage separations and extend a sense of self. Then some current case material is presented to make sense of the meaning of a patient's strong attachment to a negative transitional object in childhood. Its influence on her current state of mind and relationships is explored. A theoretical term, ‘the existential object’, is introduced to make sense of her use of objects. Contemporary thinking about the loss of the mother in early childhood and its influence on the sense of self is explored with reference to Andre Green's work, which is then related to Freud's and Winnicott's earlier thinking on the subject.     

Mothers who were severely abused during childhood and their children talk about emotions: Co‐construction of narratives in light of maternal trauma

The article focuses on detailed examination of the co‐construction of emotion dialogues between mothers and their 6‐year‐old children in light of mothers' experiences of being sexually, physically, and emotionally abused during childhood. We present examples from dialogues between 3 mothers and their children about emotional events experienced by the children and illustrate emotionally mismatched co‐construction processes. To better understand these difficulties, the article also provides vignettes from interviews with mothers about children's inner worlds and show how examining the interviews may help explain the unfolding of the dialogues and particularly points of difficulty. The dialogues between the mothers and their children were assessed using the Autobiographical Emotional Events Dialogue procedure (Koren‐Karie, Oppenheim, Chaimovich, & Etzion‐Carasso, 2000). The maternal interviews were obtained using the Insightfulness Assessment procedure (Oppenheim & Koren‐Karie, 2002). The discussion focuses on the significance of mother–child dialogues in shaping children's inner world, and points to the importance of providing intervention for adults who experienced childhood traumas that address not only their own personal issues but also their functioning as parents.     

儿童期创伤与有留守经历大学生负性情绪：心理韧性的调节作用

本研究旨在考察有留守经历的大学生儿童期创伤与负性情绪关系,以及心理韧性在其间的调节作用。对391名有留守经历的大学生进行间隔3个月的两次问卷调查。结果:(1)相较于没有儿童期创伤的个体,有儿童期创伤的个体心理韧性更低,抑郁、焦虑、压力水平更高;(2)在控制性别、城乡来源、是否独生、年龄与T1时间点负性情绪的作用后,T1时间点的儿童期创伤、心理韧性均能显著预测T2时间点的负性情绪;(3)低心理韧性水平下,儿童期创伤显著预测留守经历大学生的负性情绪;高心理韧性水平下,预测作用不再显著。表明儿童期创伤是有留守经历的大学生负性情绪的风险因素,心理韧性可以调节儿童期创伤对有留守经历大学生的负性情绪的预测。     

Parallel Process

Summary

This article addresses parallel processes between the author (a therapist) and client when each are mourning the death of their mother. Similarities and differences in their experience and reaction are discussed. The effect of the client's unexpressed grief from her early childhood loss is explored. The author also examines her own, more recent loss and develops a new perspective on its consequences. Tools are presented to help the client work on her grief, especially when the issue is “motherloss.” The impact of the therapeutic process on the client and author is delineated, and the client's reactions to ending her therapy are analyzed.