The Future of Psychology： Evolutionary Approach to Scientific Psychology

＂Evolutionary psychology is an approach to psychology, in which knowledge and principles from evolutionary biology are put to use in research on the structure of the human mind＂ （Cosmides ＆ Tooby, 2001, p.1）. The approach can be used to study and to provide broad theoretical framing of nearly all of the issues and topics within the traditionally defined fields of psychology. The 19 papers included in this special issue on evolutionary psychology are written by leading scholars in the field and address topics that can be organized by the familiar divisions of cognitive, developmental, and social psychology.     

Introduction to the Special Theme： Finding out the Contemporary Value of Marx＇s Philosophy

Theorists in the period of the Second International mostly regarded Marx＇s theories as an empirical science but refused to admit the existence of ＂Marx＇s philosophy.＂ Marx himself also held the idea of ＂abolishing philosophy＂ and in The German Ideology, he even drew an analogy comparing the relationship between philosophy and empirical science and that between masturbation and actual sexual love. Since Plekhanov, and particularly since Lenin, Dialectical Materialism has been considered to be synonymous with Marx＇s philosophy. Early Marxists from Luk~ics and Gramsci to Korsch were all against the trend that theorists of the Second International consigning Marx＇s theories to empirical science, but, at the same time, they also objected to systemizing Marx＇s philosophy in terms of Dialectical Materialism （they even traced the origin of this approach back to Engels）, and, as the result, they created a new interpretive approach to Marx＇s ＂praxis philosophy.＂     

Environmental Ethics and Linkola＇s Ecofascism： An Ethics Beyond Humanism

Ecofascism as a tradition in Environmental Ethics seems to burgeoning with potential. The roots of Ecofascism can be traced back to the German Romantic School, to the Wagnerian narration of the Nibelungen saga, to the works of Fichte and Herder and, finally, to the so-called volkisch movement. Those who take pride in describing themselves as ecofascists grosso modo tend to prioritize the moral value of the ecosphere, while, at the same time, they almost entirely devalue species and individuals. Additionally, these ecofascists are eager to reject democracy, the idea of progress in its entirety, as well as industrialization and urbanization. They also seem to be hostile towards individual autonomy and free will. In this short essay I will present and discuss Kaarlo Pentti Linkola＇s approach to environmental ethics, one that could be well described as the epitome of Ecofascism. I will argue that his arguments are neither sound nor documented, and I will conclude that Linkola＇s overall approach is, in my view, contrary to the purpose as well as to the very essence of morality.     

A Couple Nagging Interpretive Difficulties in Zhuangzi Studies vis-à-vis William James on the Ethics and Psychology of Belief

The present article addresses two lingering questions in the interpretation of the Zhuangzi 莊子—(a) How can one reconcile the scepticism of the Zhuangzi with its positive project(s)? and (b) Who can become a sagely person? The questions are addressed with reference to aspects of William James’ accounts of the ethics and psychology of belief.     

Walter Sinnott-Armstrong,Moral Psychology Volume 4： Free Will and Moral Responsibility

This book is the fourth volume of a series on moral psychology edited by philosopher Walter Sinnott-Armstrong. Each of these volumes is organized in debate format, with ten or so main essays each followed by responses from two critics, with an opportunity for the author of the main essay to make a final reply.The present volume takes on the question of free will and moral responsibility, and addresses the question of what implications recent discoveries in neuroscience and social psychology have for our traditional notions of moral and legal responsibility, as well as for popular and philosophical notions of free will. Given the constant barrage of media coverage of scientists declaring that science has now proven that free will is an illusion, and even that morality itself is an illusion, this volume covers a topic that is timely, relevant, and important.     

马克思超越规范经济学与实证经济学对立的逻辑及其启示

In the process of criticism on political economics,Marx critically drew reasonable factors from positivism arisen at that time,so he can use empirical approach felicitously in the political economic research.Meanwhile,he can correctly use normative method because he transcended the limitations of positivism,and made it a complement to empirical approach.Marx’s critiques of political economy made normative method and empirical approach interdependence and become the methods as a subsystem in the political-ec...     

The Early Stoics and Aristotelian Ethics

Aristotle's philosophical legacy should be accepted as one of the historical influences that shaped Stoic moral and psychological thought,even if this influence needs to be demonstrated in each individual case rather than be taken for granted in general.Having discussed the methodological issues raised by the state of our documented evidence,I focus upon the particular philosophical agenda bequeathed by Aristotle,the issue of the structure of the human soul,and the theory of character and emotion.I argue that Aristotle's influence upon the Stoics is not only a matter of their adoption of Aristotelian themes or concepts but that,given the aporetic quality of much of Aristotle's writing,they accepted options as discussed,and actually rejected,by Aristotle.In particular,the Stoics have been influenced by deliberations in which Aristotle discusses,adapts or rejects positions associated with the philosophical hero of the Stoics,Socrates (in particular in De an.II,9-10 and EN Ⅶ,1-11).Seen in this light,the Aristotelian legacy appears to be even more relevant to explaining distinctive and in particular Socratic features of Stoic moral psychology than has been previously assumed.     

Joining the Transformation of Nature—The Post-Natural and Confucian Perspective on Earth Stewardship in the Anthropocene

The emergence of the Anthropocene creates a new set of conditions for understanding the relationship between human power and the natural world. These conditions include an increasingly humanized and de-natured natural world, and greater responsibilities of stewardship for human beings. In current literature, there are diverse views on the meaning of the Anthropocene and the role of modern technology in future earth stewardship. Post-natural thought regards the Anthropocene as representing the end of nature, and thus appeals to disenchantment with respect to the idea that nature is an external moral norm. Although this approach correctly addresses the significance of locality and the mutuality between humans and the environment, it fails to provide us with adequate normative boundaries for preventing the endless artificialization of nature. Alternatively, this article defends the position that Confucianism is a more plausible philosophical ground for earth stewardship in the context of the Anthropocene. The Confucian approach is an inclusive humanism which is established on the cosmological ideal of realising the virtue of shengsheng 生生 (life generation) in all beings. Moreover, Confucian ethics draw much attention to the self-regulation of human beings as virtuous persons. This is indeed what is needed in the age of the Anthropocene.     

The Embodied Subjective Perspective

Perspective is a distinctive feature of external perception. There is a question of how to account for perceptual constancy in spite of changing perspectives. Alva Noe proposes the notion of ＂perspectival property＂ [P-property] and appeals to the perspectival aspect of perceptual content. His proposal conflicts with perceptual experiences and hence incurs many criticisms. Drawing on Husserl＇s phenomenology and Gibsonian psychology, I propose the notion of ＂perspectival awareness＂ [P-awareness]. I will argue that P-awareness is embodied pre-thematic self-awareness instead of the experience of a special kind of objective property. With the notion of P-awareness in mind, I then elaborate on the embodied subjective feature of perspective.     

Was Wittgenstein an Analytic Philosopher? Wittgenstein vs Russell

This article is in six main sections.In the first three sections,some indication of how and why philosophers have differed in their response to the title question is given by describing Wittgenstein's encounters with Camap,and by examining Wittgenstein's commitment to clarity and argument in philosophy,illustrating this commitment by reference to his Philosophical Investigations discussion of the will.In the remaining three sections,Russell is taken as a paradigm example of a central kind of analytic philosopher.The answer to the title question is unfolded by sketching Wittgenstein's and Russell's treatments of a few philosophical topics and problems,focusing on theories and questions surrounding propositions,judgments,and their constituents,in particular Russell's multiple relation theory of judgment and the question of the unity of the proposition.This approach displays,and does not merely assert,Russell's deployment of (sometimes repeated variants of) technical solutions to philosophical problems and how that deployment contrasts with Wittgenstein's attempts to make such problems disappear.     

生命心理学:梁漱溟的心理学范式取向

梁漱溟的心理学是一种"生命范式"取向的心理学,该范式关注人类生命的主体自觉、生活行动和终极意义,区别于科学心理学的"实证范式"取向。梁漱溟的心理学是一种中国式意义疗法的心理学,具有"人心-生活-生命"三位一体的构成内涵。生命心理学范式弥补了科学心理学范式的不足,发展出了一种"有生命的心理学",这对本土心理学的发展和人类心理危机的处理具有重要的启发价值。     

Political Psychology as Applied Psychology: An Introduction

On souligne, dans I'introduction du numéro spécial d' Applied Psychology: An International Review sur la Psychologie Politique, qu'il existe deux courants parmi les contributions au champ de la psychologie politique. L'un traite des implications politiques en jeu quand la politique est utilisée pour illustrer des problématiques psychologiques. L'autre est une « Psychologie Politique politique >> où les orientations des Sciences Politiques définissent les problématiques. La seconde partie de l'introduction montre que cette discipline emprunte largement à trois grandes théories de la psychologie (la théorie cognitive, la théorie de I'apprentissage et la psychanalyse) et que la plupart des publications abordent des thèmes en rapport avec les psychologies sociale, clinique, de la personnalité et du développement. Enfin, les sept contributions émanant d'auteurs de quatre continents sont brièvement introduites.
The introduction to Applied Psychology: An International Review's special issue on Political Psychology argues that there are two streams of contributions to the field of political psychology. One is work with political implications where politics are used to illustrate psychological research questions. The other is a "political Political Psychology" where the agenda of political science defines the research questions. A second part of the introduction shows that the discipline draws most heavily on three grand theories of psychology, namely cognitive theory, psychoanalysis, and learning theory with most publications working on questions related to social psychology, personality, clinical, and developmental psychology. Finally the seven contributions by authors from four continents are briefly introduced.     

Ecological Psychology and Social Psychology: Continuing Discussion

What form would an ideal merger of ecological and social psychology take? Is that ideal attainable? Many researchers and theorists are working to answer these questions. Charles (2009, 2011a) offered insights from E. B. Holt, one of James J. Gibson’s mentors, who argued that minds—mental kinds, processes, states, etc.—are observable aspects of the environment. Phrasing that in Ecological terms, the minds of other organisms are specified in the structure of ambient energy extended over time and space; they are directly perceivable by a properly attuned organism. Ecological Psychology enhances Holt’s story, by brining to the table a sophisticated theory of direct perception; Holt enhances the Ecological story by brining to the table a sophisticated theory about the nature of minds. The two combine to form the long-sought ideal merger. Thus, I claimed, Ecological Psychology will either rediscover its roots, or go through the trouble of re-creating them. This paper further develops those ideas, by presenting a simpler version of the argument, suggesting easy ways of dismissing that argument, and addressing the concerns expressed by Castro and Lafuente (2011).     

表演心理学:一种新的研究取向

表演心理学是20世纪70年代在美国兴起的新的心理学研究思潮。表演心理学在对主流心理学挑战的基础上提出了发展式表演的理论,该理论致力于唤起人们对生活中表演维度的注意,并试图通过发展式表演来改进人类生存环境、提高人类的生活质量。当前关于表演心理学的研究主要集中在社会治疗、教育改革与社会变革等方面。作为一种新的研究取向,表演心理学还有其不完善之处,但其发展式表演的理论及其应用正被更多的人所接受。     

进化心理学取向与当代心理学

进化心理学以进化论为理论基础,用适应的观点来解释人类的心理机制及其行为方式。本文通过阐明进化心理学的产生背景,重点论述了进化心理学的思维方式及其与心理学主要学科分支的联系,并指出了进化心理学对当代心理学发展的影响。     

The Psychology of Referencing in Psychology Journal Articles

ABSTRACT— Citation statistics can affect major professional decisions, but little is known about how important a particular reference is to the citing document. We asked 49 psychologists to rate the importance of every reference in their own empirical paper and to indicate the primary citation reason. References cited for conceptual ideas or to justify methods and data analyses were regarded as more important than references cited for general background, limitations, or future research. The location, frequency, and length of a citation predicted its importance, but such relationships were weaker for self-citations. We make suggestions about referencing for authors, editors, and bibliographic database designers.     

文化心理学与跨文化心理学的比较与整合

文化心理学和跨文化心理学都是心理学的文化转向之产物,二者都重视对文化的研究,要求把文化纳入心理学的研究范围,因而有很多方面相似,但也存在着一些本质的不同。跨文化心理学是在不改变科学主义心理学的基本原则或假设的前提下对其加以修正,而文化则与之相反,它要从根本上否定科学主义心理学的硬核。不过,二者各有优劣,在心理学研究中应把二者整合起来,以便相互取长补短,共同发展