The Proof is in the Punch: Gender Differences in Perceptions of Action and Aggression as Components of Manhood

Two studies test the hypotheses that men, relative to women: 1) see manhood as a more elusive, impermanent state than womanhood, and 2) understand aggression as a means of proving or re-establishing threatened manhood, but not threatened womanhood. In Study 1 (N?=?175 Northeastern U.S. undergraduates), men’s (but not women’s) sentence completions revealed tendencies to define manhood by actions and womanhood by enduring traits. In Study 2 (N?=?113 Southeastern U.S. undergraduates), men were more likely than women to explain a man’s physical aggression in primarily situational terms, whereas men and women did not differ in the attributions they made for a woman’s physical aggression. Results suggest that men perceive active and aggressive behaviors as integral parts of manhood and its defense.     

“He Must Learn What Being a Man is All About”: Negotiating the Male Code at the Louisiana State Penitentiary

Much of what has been written about masculinities inside prisons focuses on the pressure to live up to a hypermasculine ideal that privileges aggression, the concealment of vulnerability, and the victimization of weaker inmates. Believing this approach lacks nuance, I explore how prisoners writing in The Angolite, the Louisiana State Penitentiary’s prison newsmagazine, conceive of manhood. Incorporating hundreds of men’s voices into this discussion reveals the complexity of these prisoners’ lives as men—their emotional depth, friendships, and struggles to grow, learn, and better themselves—and compels us to reconsider what we think goes on inside prisons.     

Heterosexual Men’s Confrontation of Sexual Prejudice: The Role of Precarious Manhood

Prejudice and discrimination are unfortunate common realities for sexual minorities yet people rarely confront such behavior (Dickter 2012). This is especially problematic because confronting prejudice is one of the most effective weapons against it (e.g., Czopp and Monteith 2003). The present study explores whether men who perceive manhood to be an impermanent state easily taken away by engaging in gender role violations (i.e., precarious manhood; Vandello et al. 2008) are less likely to react negatively to sexually prejudiced interaction partners and therefore less likely to confront sexual prejudice. In addition, we tested whether non-confrontation serves to affirm meta-perceptions of heterosexuality. To test this hypothesis, 88 heterosexual, young adult males, drawn from the undergraduate population of a university in the northeastern U.S., were randomly assigned to either pair with a confederate who expressed blatant sexual prejudice or no blatant prejudice toward a gay applicant in a hiring discussion. Consistent with predictions, precarious manhood predicted lower rates of confronting sexual prejudice, and less negative responses to their interaction partner, while confronting prejudice was associated with believing one would be viewed as gay regardless of individual differences in precarious manhood.     

Men’s Likely Responses to Clinical Depression: What Are They and Do Masculinity Norms Predict Them?

This study was designed to investigate (1) men’s most likely and least likely actions in response to a vignette describing an episode of depression, (2) whether conformity to masculine norms related to the likelihood of men’s responses, and (3) which masculinity norms were associated with men’s responses. One hundred fifty-three mostly White and heterosexual undergraduate men were asked to read a vignette describing an episode of major depression, reported the likelihood of taking 20 separate actions in response to those symptoms, and completed the Conformity to Masculine Norms Inventory (Mahalik et al., Psychology of Men and Masculinity, 4: 3–25, 2003b). Results identified the most likely and least likely responses to depression, indicated that global masculinity significantly related to four of the responses, and found three orthogonally distinct sets of relationships between specific masculinity norms and those four responses to symptoms of depression.     

What a difference a “Mentally Toughening” year makes: The acculturation of a rookie

ObjectivesThis study investigated how one subculture's norms, traditions, ideals, and imperatives influenced the attitudes, beliefs, emotions, and behaviours of a young athlete (Joe) as he moved from resistance to acculturation.DesignLongitudinal case study of one athlete in one specific sport subculture.MethodJoe took part in five open-ended in-depth interviews over a 14-month period to investigate his experiences as an elite athlete within an Australian football team. Joe's story was analysed through an acculturation-process lens and models on mental toughness, overtraining, and stress-recovery to evaluate the indoctrination of one athlete.FindingsDuring the initial interviews Joe resisted the subculture demands of the football club and tried to find success by maintaining his own beliefs. By the end of the 14-month study Joe had realised that to be successful in the club he needed to embrace the norms, traditions, ideals, and imperatives of the football culture. Joe gained acceptance at the club when he eventually internalised the hypermasculine subculture and ignored injury, played in pain, subjugated his interests for football, and viewed physical abuse as a positive and necessary part of the toughening process.ConclusionJoe's case study demonstrates that the subcultural ideals of mental toughness mean ignoring injury, playing in pain, denying emotion and vulnerability, and sacrificing individuality, which inevitably lead to stress/recovery imbalance and overtraining. In this subculture, demonstrating mental toughness is similar to a hypermasculine environment typified by slogans such as no-pain-no-gain and rest-is-for-the-dead where success is more important than individual wellbeing.     

How Norms (Might) Guide Belief

Abstract

Belief normativism is roughly the view that judgments about beliefs are normative judgments. Kathrin Glüer and Åsa Wikforss (G&W) suggest that there are two ways one could defend this view: by appeal to what might be called ‘truth-norms’, or by appeal to what might be called ‘norms of rationality’ or ‘epistemic norms’. According to G&W, whichever way the normativist takes, she ends up being unable to account for the idea that the norms in question would guide belief formation. Plausibly, if belief normativism were true, the relevant norms would have to offer such guidance. I argue that G&W’s case against belief normativism is not successful. In section 1, I defend the idea that truth-norms can guide belief formation indirectly via epistemic norms. In section 2, I outline an account of how the epistemic norms might guide belief. Interestingly, this account may involve a commitment to a certain kind of expressivist view concerning judgments about epistemic norms.     

Gun Enthusiasm,Hypermasculinity, Manhood Honor,and Lifetime Aggression

Links between gun enthusiasm, hypermasculinity, manhood honor maintenance, trait antagonism, and lifetime aggression were examined in this national sample of American men (N = 861). Regression analysis identified honor ideology for manhood and emotion devaluation as the factors that accounted best for gun enthusiasm. Large effect sizes (d > .70 in more than half of the contrasts) were found between cohorts harboring extreme positive versus negative gun attitudes. Gun owners (26.7% of sample) also showed elevations in most of these same trait dimensions, but not lifetime aggression. Gun owners and enthusiasts did not show evidence of childhood maltreatment or current emotional distress. Gun enthusiasts instead seemed to convey a sense of self-assurance and preparedness to respond aggressively to perceived affronts, particularly as they pertained to maintenance of their masculine ideals.     

Men’s strategies for preserving emotional well-being in advanced prostate cancer: An interpretative phenomenological analysis

Objective: This study explores men with advanced prostate cancers’ own practices for promoting and maintaining emotional well-being using Interpretative Phenomenological Analysis.

Design: Five men with advanced prostate cancer participated in face-to-face, semi-structured, in-depth interviews.

Results: Within rich narratives of lost and regained well-being, two super-ordinate themes emerged – ‘living with an imminent and uncertain death’ and ‘holding on to life.’ Well-being was threatened by reduced sense of the future, isolation and uncertainty. Yet, the men pursued well-being by managing their emotions, striving for the future whilst enjoying life in the present, taking care of their families and renegotiating purpose. Running through participant’s accounts was a preference for taking action and problem-solving. Sense of purpose, social connectedness, and life engagement were revealed as concepts central to improving well-being, indicating areas which practitioners could explore with men to help them re-establish personal goals and life purpose.

Conclusions: The findings also add weight to the evidence base for the potential value of psychological interventions such as cognitive behaviour therapy and mindfulness in men with prostate cancer.     

Monsters of Men: Masculinity and the Other in Patrick Ness’s Chaos Walking Series

ABSTRACT

To date, studies of gender issues in young adult dystopian novels have been dominated by a focus on constructions of female subjectivity, girlhood, and the potential for female empowerment. However, little critical attention has been correspondingly dedicated to examining how regimes of masculinity, traditional privileges of male power, and male adolescence are represented and mediated in dystopian fiction for teenagers. Patrick Ness’s exploration of normative and transgressive embodiments of masculinity in his dystopian Chaos Walking series for young adults powerfully addresses tensions between power and vulnerability, autonomy and conformity, and concepts of boyhood and manhood. Through their experiences with the possibilities of telepathy, biotechnology, and interspecies relationships, Ness’s protagonists must negotiate with the simultaneous attraction of the fragmented self and its threat to the regulation of conventional manhood, as male characters struggle to sustain their inherited understanding of themselves and the relation between self and other. Through his problematizing of the boundaries between traditional hegemonic and Other, human and alien codes, and his emphasis on the importance of non-hierarchical and inclusive co-existence, Ness proposes a receptive, expansive, and egalitarian paradigm of masculinity.     

Athletic Identity and Conformity to Masculine Norms Among College Football Players

Sport represent an influential institution of masculinity socialization that impacts the psychosocial development of many men in American society. In order to examine this dynamic, we investigated conformity to masculine norms among 523 college football players. Results indicated that participants’ conformity to traditional masculine norms was influenced by year in school, on-field position played, and athletic identity. Results of this interdisciplinary endeavor between the fields of sport psychology and the psychological study of men and masculinity can assist sport psychologists in designing interventions to help football players better understand messages of masculinity conveyed within the unique socialization context of football.     

Liminal Masculinity in Richard Selzer’s Knife Song Korea

The doctor in a foreign country is a recurring theme in physician writer Richard Selzer’s stories. In his 2009 novel, Knife Song Korea, Selzer returns to this theme, examining it in depth through the lens of gender. Selzer features the American military surgeon Sloane’s multiple border-crossings, namely, from America to Korea, from health to patienthood, and from sex-exploitation to love. Crossing those visible or invisible borders in the gender and race conscious contexts of medical profession and military in wartime Korea, Sloane finds himself liminally located among various masculine stereotypes. The mixed-race situation in the novel further pushes Sloane to realize the unbearability of the baggage of American manhood as represented in his profession. Selzer’s punishment of Sloane’s border-crossings seems to suggest that physicians, together with patients, are equally likely to be victimized by the macho norms in medicine.     

Who Cares What She Thinks, What Does He Say? Links between Masculinity, In-Group Bonding and Gender Harassment

Previous research has linked threats to masculinity and gender harassment, the most pervasive form of sexual harassment. Using a computer harassment paradigm, an ingroup bonding explanation of this link was directly examined. The study was conducted with heterosexual male undergraduate students from an inner city Australian university. Participants received a threat to masculinity before being exposed to an ostensible gender ingroup member whose reaction to sexist jokes was manipulated. Data from 74 participants revealed that men high on conformity to masculine norms altered their behavior to correspond with feedback from the gender ingroup member after a masculinity threat, whereas men low on conformity to masculine norms rejected gender ingroup feedback after a masculinity threat. A variable examining reported liking of the gender ingroup member produced a similar pattern, while no changes were observed in reported liking of a gender outgroup member These results suggest that the perceived response of other members of the gender ingroup, but not members of the gender outgroup, influence men’s proclivity to enact gender harassing behaviors.     

Marines,medics, and machismo: Lack of fit with masculine occupational stereotypes discourages men's participation

Women have made substantial inroads into some traditionally masculine occupations (e.g., accounting, journalism) but not into others (e.g., military, surgery). Evidence suggests the latter group of occupations is characterized by hyper‐masculine ‘macho’ stereotypes that are especially disadvantageous to women. Here, we explore whether such macho occupational stereotypes may be especially tenacious, not just because of their impact on women, but also because of their impact on men. We examined whether macho stereotypes associated with marine commandos and surgeons discourage men who feel that they are ‘not man enough’. Study 1 demonstrates that male new recruits' (N = 218) perceived lack of fit with masculine commandos was associated with reduced occupational identification and motivation. Study 2 demonstrates that male surgical trainees' (N = 117) perceived lack of fit with masculine surgeons was associated with reduced identification and increased psychological exit a year later. Together, this suggests that macho occupational stereotypes may discourage the very men who may challenge them.     

The Reproduction of the Hypermasculine Male: Select Subaltern Views

Since the 1500s, masculinity and the socialization of men have been defined by colonization. This essay explores the hypermasculine male as a person unemotional yet fearful of intimacy, void of non-masculine attachments and identifications, competitive and aggressive, strong, independent, dominant, powerful, rational, sexist, homophobic, and generally disconnected from his own sense of self and the self of others. Nancy Chodorow’s challenge for the reproduction of masculinity is understood as a call to decolonialize the hypermasculine male as exposed in the political and subaltern psychologies of Frantz Fanon and Ashis Nandy. When the hypermasculine male is not rehumanized, all people are dehumanized, especially persons of color, children, women, and the elderly, and all who are perceived as not manly enough or as not following the rules and systems set by men. The image of the hypermasculine male is recognized in select computer games, where the image is actively promoted.     

Interpersonal attraction as a function of extreme gender role adherence

Although gender-specific constructs of hypertraditionality qualitatively differ (e.g., hyperfemininity and hypermasculinity), we view them as analogous constructs that can predict similarity/attraction effects. The similaritylattraction paradigm showed that individuals find attractive the traits in others that are similar to their own traits. We suggest that this effect applies to levels of hypertraditionality, as measured by the hyperfemininity and hypermasculinity personality scales. The studies were conducted to test this hypothesis. We began by manipulating stranger similarity in an attraction experiment. Results showed that similarity of hypertraditionality led to attraction. Women preferred target persons similar to themselves in hypertraditionality. Data from men revealed an unexpected interaction. Low hypermasculine men preferred women similar to themselves in hypertraditionality, yet high hypermasculine men did not distinguish between female strangers based on the stranger's level of hypertraditionality. We then studied dating couples. These couples provided real-world data that supported and expanded the laboratory observations. We found a significant positive correlation between the partners' levels of hypertraditionality. The implications of attraction based on hypertraditionality may provide insights for future studies of relationship formation and maintenance.     

Direct and interactive effects of parent,friend and schoolmate drinking on alcohol use trajectories

Objective: This study considered the unique and interactive roles of social norms from parents, friends and schools in predicting developmental trajectories of adolescent drinking and intoxication.

Design and outcome measures: Using data from the National Longitudinal Study of Adolescent Health, which followed adolescents (N = 18,921) for 13 years, we used discrete mixture modelling to identify unique developmental trajectories of drinking and of intoxication. Next, multilevel multinomial regression models examined the role of alcohol-related social norms from parents, friends and schoolmates in the prediction of youths’ trajectory group membership.

Results: Results demonstrated that social norms from parents, friends and schoolmates that were favourable towards alcohol use uniquely predicted drinking and intoxication trajectory group membership. Interactions between social norms revealed that schoolmate drinking played an important moderating role, frequently augmenting social norms from parents and friends. The current findings suggest that social norms from multiple sources (parents, friends and schools) work both independently and interactively to predict longitudinal trajectories of adolescent alcohol use.

Conclusions: Results highlight the need to identify and understand social messages from multiple developmental contexts in efforts to reduce adolescent alcohol consumption and alcohol-related risk-taking.     

Sexual Desire and Depression Following Spinal Cord Injury: Masculine Sexual Prowess as a Moderator

Men’s adherence to masculine norms stressing sexual prowess may contribute to their adjustment to changes in sexual functioning following spinal cord injury. The authors test this hypothesis by examining the moderating role of men’s conformity to gender norms for sexual prowess on the relationship between sexual desire and depression. One hundred and sixteen male citizens of the United States with spinal cord injuries were recruited for participation in the internet-based survey. Results indicated that participants with strong sexual desire evinced higher rates of depression when they conformed to masculine norms emphasizing sexual prowess. Men with little reported sexual desire, by contrast, demonstrated lower rates of depression when they endorsed norms for prowess. Directions for future research and treatment interventions are offered.     

Judgments of marital rape as a function of honor culture,masculine reputation threat,and observer gender: A cross-cultural comparison between Turkey,Germany, and the UK

Previous research has shown that there is higher tolerance of violence against women in cultures with salient gender-specific honor norms, especially when the violence occurs in intimate relationships and in response to threat to male honor. The present cross-cultural study (N = 398) extended these findings to sexual aggression (i.e., marital rape) by comparing participants from a culture that emphasizes honor (Turkey) and participants from cultures without strong honor traditions (Germany and Britain). Turkish participants blamed the victim and exonerated the perpetrator more than did German and British participants. In all cultural groups, participants blamed the victim and exonerated the perpetrator more when the husband's reputation was threatened than in the absence of such threat, and in all cultural groups, men blamed the victim and exonerated the perpetrator more than women. Yet, the effect of masculine reputation threat and this pattern of gender differences were somewhat more pronounced among Turkish than German or British participants. Results exploring the predictive role of honor norms at the individual level beyond rape myth acceptance and traditional gender role attitudes revealed that honor norms were the primary predictor of rape perceptions and blame attributions in Turkey (an honor culture), but not in Germany and Britain (dignity cultures) where rape myth acceptance was the strongest predictor. These results provide insights into the cultural factors influencing marital rape judgments in ways that may undermine victim's well-being and fair handling of rape cases, and highlight the domains most urgently in need of potential intervention.