“Masculinity,” “femininity,” and adjustment in college men

The regression of adjustment—indexed by measures of anxiety and depression— on “masculinity” (instrumentality) and “femininity” (expressiveness)—as assessed by the BSRI, PRF ANDRO, and the Short BSRI—was studied in 122 college men. The findings revealed that: (a) anxiety and depression marked a single adjustment factor; (b) self-esteem mediated the relationships between instrumentality, expressiveness, and adjustment, such that when the variance due to it was removed, neither instrumentality nor expressiveness accounted for significant variance in Anxiety-Depression; (c) the Short BSRI index of expressiveness behaved differently from the other indices and more like that of the PAQ; (d) instrumentality and expressiveness interacted significantly, such that instrumentality was positively associated with adjustment for those with low or average expressiveness and expressiveness was positively associated with adjustment only for those with low or average instrumentality; and (e) men high in instrumentality and low in expressiveness reported slightly higher adjustment than “androgynous” men.     

“sexuality and death” in freud's discovery of sexual aetiology

Abstract

The present study focuses on Freud's discovery of sexual aetiology in the period from his studies in Paris and Berlin (1885–86) to self-analysis (1897). The study gives a reassessment of both the link and the break between Freud's early works and the contemporary medical views and splits concerning sexual aetiology, which is relevant for the understanding of Freud's later developments. Freud's initial aversion toward sexual aetiology is investigated, and a significant connection between sexuality and death is found in the medical practice of female circumcision and castration in the treatment of hysteria. Finally, the relevance of the tabooed surgical operations is discussed in relation to a series of important moments for the birth of psychoanalysis (the collaboration with Fliess and the operation on Emma Eckstein, the Irma dream, the seduction theory and its abandonment, and the emergence in Freud of the memory of the death of little Julius as the “germ of guilt”).     

A Review of “Masculinity in crisis”

Phallos: Sacred Image of the Masculine. By Eugene Monick. Toronto: Inner City Books, 1987.

The Phallic Quest: Priapus and Masculine Inflation. By James Wly. Toronto: Inner City Books, 1989.

By Norman Mailer. Tough Guys Don't Dance. New York: Ballantine, 1985.

Four Interviews With Robert Bly. Interviewed by Michael Toms. San Francisco: The New Dimensions Foundation, 1989. (Cassette tapes)     

“A Father’s Touch:” Negotiating Masculinity and Sexual Subjectivity in Child Care

This essay explores changing attitudes towards male caregivers in postwar America to understand conceptions of prepubescent gender and sexuality. While the 1950s have been viewed as a period of rigid gender conventions, the demands of a baby boom generation allowed men unexpected roles as caregivers. In the 1960s and 1970s, challenges to the status quo along with fears of female-headed households encouraged men to move into the field of child care, but this was particularly short lived. Political backlash and a failing economy turned male daycare workers into suspects, revealing the ambiguity that so often distorts children’s interactions with men.

Women’s Ideals for Masculinity Across Social Contexts: Patriarchal Agentic Masculinity is Valued in Work,Family, and Romance but Communal Masculinity in Friendship

The present study explores women’s ideals for masculinity in different social contexts (work, family/romance, and friendship) and compares how traditional (agentic) and non-patriarchal (communal) masculinity are valued in each context. Survey data were collected from one international (N = 159) and three South African samples (Ns = 86, 100, 161) of women. Results show that although women value patriarchal ideals for masculinity, agentic and communal versions of masculinity are valued differently across contexts. Specifically, traditional agentic versions of masculinity were most valued in the contexts most important to the long-term production of viable identity (family/romance and work). It was only in friendship that non-patriarchal communal masculinity was consistently idealized over traditional agentic masculinity. The results are discussed in relation to hegemonic masculinity (HM) and system justification theory (SJT). Congruent with SJT, women idealized versions of masculinity that may not be in their own or their group’s best interests, but in line with HM, the results emphasized the fluidity of masculinity and that the same individual can simultaneously idealize different versions of masculinity depending on the context. Because stereotypes are both explanations for the status quo and warrants for behaving in one way or another, these collective ideals for masculinity and contextual boundaries may be important obstacles to achieving gender equity.     

Royce's community; a dimension missing in Freud and James?

Josiah Royce (1855-1916), philosopher of community, taught that social consciousness arises from ego-alter contrasts and is guided by taboos and, before George H. Mead, by reciprocal gestures. A major Roycean contribution was his five conditions for coexperiencing consciousness of genuine community. Related to Freud (via Putnam), Royce did early work on "identification theory" and helped midwife psychotherapy's birth in America. Contrasting with William James's basic differentiation of consciousness according to the quality of its contents (feeling, thought, and conduct), Royce preferred a norm of increasing self-agency (shown in sensitivity, docility, and initiative). The temperaments of James as artist and of Royce as rational interpreter differentiated their approaches to psychology.     

Investigating Hegemonic Masculinity: Portrayals of Masculinity in Men’s Lifestyle Magazines

A content analysis of eight different men’s lifestyle magazines sold in Canada between November 2004 and August 2006 was conducted to explore how masculinities are currently being portrayed in regards to the body, aesthetics and grooming, and fashion. Findings suggest that different men’s magazines represent different forms of masculinity but elements of hegemonic masculinity (culturally normative ideals of masculinity within a structure of social relations where some men are subordinated) are woven throughout. Although the marketed look varies by the magazine, these magazines not only convey the message that appearance can be manipulated—but it should also be enhanced, and that men should engage in bodywork in order to attain the lifestyle they desire.     

Ecosystemic consultation in the kibbutz: social process and narrative in two cases of community “epidemic”

This paper emphasizes working with the social component of the biopsychosocial model. A dual approach for renarrating dysfunctional community narratives and for changing the social process is described. This approach was applied to two cases of epidemics allegedly cased by mysterious environmental agents that occured on kibbutzim. The collective adoption of irrational beliefs is analyzed by using concepts from sociology and crowd psychology. The suggestive effects of the emotional contagion and of the preoccupation with a persistent belief are examined by applying the concept of monoideism. The epidemics were resolved by working in collaboration with the community. The intervention programs mobilized inner resources by helping the kibbutzim to adopt a more unified approach to their presenting problems, and by challenged them to face previously avoided more fundamental dilemmas.     

Commentary on Nebbiosi's “Organizing Patterns in a Dyad and in a Group: Theoretical and Clinical Implications”

Here I comment on Gianni Nebbiosi's paper “Organizing Patterns in a Dyad and in a Group: Theoretical and Clinical Implications.” Nebbiosi's thinking about dyadic and group experience from an intersubjective perspective is reflective of current trends in psychoanalysis—with the emphasis in contemporary theory shifting toward the affective dimension of self-experience. His formulations regarding the essential role of affect regulation in establishing dyadic and group organizing principles are consistent with the main point in intersubjectivity theory—that affects are organizers of self-experience. Nebbiosi develops an overarching conceptual framework and clearly elucidates the central role these organizing principles have in the formation of group identity and group cohesion.     

Supernatural power,sexuality, and the paradigm of “women's space” in religion and culture

Many traditional social scientists still hold to the analytical view that dichotomizes magic and religion. By placing magic and religion in discrete categories we underdetermine the extent of women's space in religion and culture. In religion women were dipicted as subordinate ritually and spiritually. In magic, things feminine were usually identified with evil and witchcraft. The paradigm of women's space transcends the traditional dichotomy of magic and religion in a way that enhances feminine attributes in magicoreligious systems. Women are unique sources of supernatural power which emanates from their sexuality and reproductive capacities. This study examines several categories of supernatural power that are uniquely feminine and help delimit the paradigm of espace feminine or women's space in religion and culture. It takes the view that, as sources of supernatural power, women constitute a unique spiritual resource vital to religion and culture.     

“Masculinity,” “femininity,” and the complex construct of adjustment

Bem has hypothesized that masculinity (instrumentality) and femininity (expressiveness) contribute interactively to adjustment, whereas others have argued that they contribute additively or that only instrumentality is important. To investigate the issue, 92 male and 92 female undergraduates were given the Short Bem Sex-Role Inventory, the Personal Attributes Questionnaire, and a broad range of self-report adjustment measures. Correlational analyses demonstrated that both instrumentality and expressiveness had important correlates with the adjustment indices, and hierarchical multiple regression revealed that they sometimes combined additively, but never interactively. Expressiveness correlated weakly with traditional adjustment indices (global and social self-esteem, and lack of anxiety), but also weakly to moderately with more socially oriented aspects of adjustment, including lower loneliness, lower social distrust, and lower aggression. Instrumentality correlated moderately to highly with self-esteem, lower anxiety, and lower loneliness (although self-esteem mediated the relationships); it also correlated with lack of adjustment in terms of higher Type A behavior and aggression.     

Universal fantasy in latency: Separation, attachment and sexuality in Julio Cortázar's Bestiary

This paper joins recent efforts to build a conceptual bridge between psychoanalysis and attachment theory. A psychoanalytic reading of Julio Cortázar's Bestiary, a story about a young girl sent away for a summer vacation, is used to conceptualize the relationship between attachment and sexuality during latency. Middle childhood is seen as a pivotal period when cognitive maturation, internalization of parental figures, increasing independence and importance of those outside the family make fantasy the central adaptive mode of functioning. As such, the literature on attachment, which focuses on observed events, has to be supplemented with investigations of the actively created fantasies of that age period.     

Masculinity and Homophobic Violence in Australia’s Recent Past

This paper examines a set of research evidence compiled in the last two decades by the author and several of his Australian colleagues to argue that violence directed at gay men, lesbians and transsexuals as ‘sexual minorities’ has not been wholly distinct from other general forms of male perpetrated violence with a broad range of victims including heterosexual women and other men attacked in general male-on-male violence. It observes that harassment and violence directed against sexual groups have been highly gendered and everyday phenomena and narrow views of homophobic prejudice should be refined in order to appreciate this. Furthermore, reflecting on these research findings indicates these violent acts have been widespread and collective social phenomena built on masculine understandings of a sexual mainstream and subordinate others. By focusing upon the masculine facets of this violence it can be seen that much of this violence has been a hostile response to sexual and gender non-conformity through which male perpetrators have sought to enact, police and reinforce sexual hierarchies and gender boundaries. There is contemporary research uncertainty about the real extent of sexual prejudice and related violence in Australia and similar liberal democratic nations around the globe. Nevertheless, it is evident that this social phenomenon had a key historical role in signaling socially acceptable masculine appearance and behavior.     

Carers’ beliefs about counselling: a community participatory study in Wales

This interpretivist community participatory study explores carers’ beliefs about the potential usefulness of counselling in relation to the caring role. Twenty semi-structured interviews with carers were transcribed and analysed thematically. All participants thought counselling could potentially be helpful to carers, but their ideas about the ways in which it would help varied according to whether or not they had personal experience of counselling. Only carers with counselling experience had an awareness of counselling as focussing on changing feelings, thoughts, attitudes and behaviours. The implications of the findings for the provision of counselling services are discussed.     

Poverty,affect and breaking the cycle: Implementing a ‘vulnerability unit’ in a white working-class community school

Schools serving communities experiencing poverty continue to be challenged as to how to best meet the needs of their pupils. This article documents how educators in one school in Wales developed and implemented a ‘vulnerability unit’ – called The Bridge – which centred on trusting relationships to improve the educational experience for primarily white working-class pupils. In the United Kingdom, the white working class remains the lowest performing socio-economic group. To make sense of the ‘emotional archive’ of the vulnerability unit and how subjects were constituted in this school space, I draw on theories of affect. The investigation considers affective relationships as not only integral to fostering inclusive practices but also closely aligned with physical and social spatiality within the community school. I argue The Bridge is a dynamic space which informs the participants' relationships with themselves and each other. With this in mind, the article contributes to research on the importance of affect and space to inclusive education and pastoral support.     

Point: Salespeople and Senior Management: Not a “Match Made in Heaven”

This article reports the results of an examination of the Selling Orientation-Customer Orientation scale to determine if the number of items could be reduced while still maintaining the scale's dimensionality and consistency. Analysis of a new Australian data set was undertaken using data from 250 salespeople, 157 of their managers and 276 of their customers in a range of business to business markets. The findings provide evidence that salespeople's customer orientation, as defined by Saxe and Weitz (1982), can be measured with little information loss by ten items, rather than the twenty-four items originally suggested. This significant reduction in length may contribute to a more reliable and valid scale by reducing response fatigue and acquiescence bias, as well as making it possible to include the construct in larger studies with other multiple item scales. Further research is suggested to test the revised scale across a number of industries and consumer groups, to verify its generalizability.     

“It's a white thing”: An exploration of beliefs about suicide in the African‐American community

Although there has been an increase in black suicides in the past decades the white suicide rate is still nearly double the black suicide rate for men and women. The question asked is, Why is there relatively little black suicide? One persuasive answer proposed in the literature is that major social institutions, particularly religion and family, in the African‐American community provide amelioration or buffering of social forces that would otherwise promote suicide. We report on a qualitative investigation designed to identify the content of beliefs and perceptions of suicide that may act as a buffer against suicide in the African‐American community. From interviews with black pastors in a southern community we identify an intermingling of religious condemnatory beliefs and secular attitudes about suicide that view suicide as unthinkable sin and define it as a “white thing” alien to the black culture.     

Two martinis and a rested woman: “Liberation” in the sunday comics

Six family-oriented Sunday cartoons were collected over a six-month period and analyzed for content. In three of the cartoons, the wife was a full-time homemaker; in the other three, she worked outside the home at least part time. Working women and their husbands differed from non working women and and their husbands in activities, speaking appearances, and image portrayal. Implications are discussed.This paper was presented at the Southern Sociological Society meetings in Atlanta, Georgia, April 1987.     

The diagnostic and statistical manual: sacred text for a secular community?

The Diagnostic and Statistical Manual of Mental Disorders is the most widely used diagnostic system by mental health professionals in North America. It provides a shared language and paradigm by which practitioners view clients. Can it be argued that the DSM represents a sacred text and defines a worldview for an identifiable community of mental health professionals? In what ways is the relationship between this community and document similar to and different from the relationships that explicitly religious communities maintain with their sacred texts?