极权主义和政治现代性--读《极权主义的起源》

阿伦特的《极权主义的起源》是要揭示一种特殊的现代政治现象的起因和条件,探讨极权主义这个现代特有的现象的深层历史原因及其结构因素。正因为如此,她的许多观点和分析至今仍有重要的意义。极权主义是反犹主义、民族国家的衰落、种族主义、为扩张而扩张、资本和暴徒联盟结合在一起的产物。极权主义就是从根本上消灭人性,它反映了“我们世纪的危机”,揭示了西方文明及其价值体系的崩溃。     

现代化求索与现代性反思

在近代以来的社会思想中,在将“现代性”作为一种价值目标和作为一种经验性“问题”之间,有过几度变奏。当代西方社会理论从后现代、坚持并拓展现代性和（文化）保守主义等三种不同立场出发对现代性问题进行了反思。在现代化的求索和现代性的反思中存在着一个共同的诉求：解放。     

从传统性到现代性的转变上看京港大学生的人格差异

本研究通过对京港两地大学生的传统人格特征和现代人格特征所进行的调查和研究发现 ,当代大学生的人格特征正在由传统性向现代性转变。北京大学生 ,尤其是女生的现代人格表现更为突出 ,她们更乐于接受新观念 ;而香港大学生在转变中则相对表现得较为保守 ,尤其是香港的女生 ,仍然较为传统。     

Modernity and Postmodernity: The Characteristics of Postmodern Cultural Media

From the academic frontier of modernity and postmodernity,the author aims at exploring the fission between modernity and postmodernity and also the characteristics of postmodern cultural media from a philosophical vantage point.This paper illustrates three aspects of Western modernity:individual modernity,social modernity,and instrumental modernity,and it also clarifies the issues in modernity,starting by explaining three forms of the cultural fission:avant-garde,modernism,and postmodernism.The paper then demonstrates that the rise of postmodernity represents a new transformation and new characteristics of contemporary Westem spirit,namely,the collision and compatibility of various concepts,in which popular culture and high culture,mass culture and elite culture,fashion and games as well as noise and silence have constituted an uncanny landscape of cultural media.This eerie landscape displays the indeterminacy of language,culture,art,consciousness,and aesthetics.From the perspective of theoretical innovation,the author proposes that the postmodem cultural media always displays its commodity and instrumentality,plays and entertainment,anti-culture and anti-art,replication and fabrication logically and practically as an outcome of post-industrial society.In conclusion,three critical issues are addressed:personal spiritual belief,the development of mass culture,and aesthetic principles.The postmodem cultural media has deeply influenced traditional culture,aesthetics,and how they are evaluated,resulting in cultural conflicts and a humanistic dilemma in the world of contemporary capitalism.     

辅助生殖技术的现代性反思——基于传统儒家文化的视角

在现代性语境中,对辅助生殖技术引发的医学现代性危机进行反思无疑具有重要意义.从本质上而言,辅助生殖技术所产生的一系列问题与挑战,深刻地反映出人与自然、人与人、人与社会之间内在的冲突与矛盾.基于传统儒家文化的视角,寻求现代生命技术与传统儒家文化之间相互冲突、交汇、融合、嵌入的对接点,并有针对性地提出应战机制,从而进一步探讨现代性与传统之间的绵延不断的相互作用,深入挖掘传统中蕴含的现代性因素,现代性中间的传统,以更为开放包容的心灵,重视传统与现代性的结合,让科技为人类造福.     

Disclosing Possibility: The Past and Future of Critical Theory1

Abstract

In this paper I indicate the reasons why critical theory needs an alternative conception of critique, and then I sketch out what such an alternative should be. The conception of critique I develop involves a time‐responsive redisclosure of the world capable of disclosing new or previously unnoticed possibilities, possibilities in light of which agents can change their self‐understanding and their practices, and change their orientation to the future and the past.     

Modernity and Identity: Themes and Perspectives in the Study of Older Adults

Developments in social gerontology have led to an increased awareness of the relationship between political economy, culture, and personal narrative as influences on social identity in later life. Central to this debate has been a growing interest in lifestyle choice as evidence of a change from modern to postmodern forms of aging. A key component of this process has been the erosion of a predictable framework for an aging identity, previously supplied by the welfare state. It is argued that, alongside the emergence of no-care zones in health and welfare, postmodern ideas on consumerism and the body have led to an assault on identity in old age. As a result, we may be seeing the emergence of no-identity zones which fail to sustain an authentic framework for supporting experiences in old age. A critical gerontology should include the study of identity as central to understanding the disjunction between aging from within and aging within society.     

启蒙反思与当代中国现代性的建构

在一定意义上,启蒙反思在今天可以说是一个全球性的话题,而之所以如此,又是与人们对于现代性的批判性反思紧密相联的.就中文字面意思而言,启蒙就是去除蒙昧,即脱离懵憧无知的状态.     

创业精神模型的构思与测量研究进展

文章概括了创业精神的核心特征--创新性、冒险性和主动性,并将相关研究归纳为个体、组织和社会三个层面.文章在对创业精神构思的理论视角--特质观、胜任力观、文化观和社会网络观的评述基础上,总结了创业精神模型的维度及测量方法,并提出了未来研究方向.     

Confucianism between Tradition and Modernity, Religion, and Secularization: Questions to Tu Weiming

The article discusses central assumptions of Tu Weiming’s program of overcoming the “enlightenment mentality” and throws a critical light on his conceptions of religious or spiritual Confucianism, of a Confucian modernity, and of the “multiple modernities” theory in general. It defends a unitary rather than multiple concept of modernity in terms of the realization of a morally controlled “principle of free subjectivity” and tries to show how Confucianism, understood as a secular ethics, could contribute to this goal.     

Rescher's Metaphilosophy

Books reviewed in this article:
Nicholas Rescher, Philosophical Standardism
Nicholas Rescher, The Strife of Systems
Nicholas Rescher, A System of Pragmatic Idealism. Vol. III, Metaphysical Inquiries     

Book Reviews

Books reviewed:
Jonathan Lear, Open Minded: Working Out the Logic of the Soul
John P. Burgess and Gideon Rosen, A Subject with No Object; Strategies for Nominalistic Interpretation of Mathematics
Stewart Shapiro, Philosophy of Mathematics: Structure and Ontology
Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer
Noël Carroll, A Philosophy of Mass Art
Robert Eliot, Faking Nature: The Ethnics of Environmental Restoration     

Liberating Ecological Reason Through Interdisciplinarity

The theory and practice of ecological reason have consistently suffered various shortcomings, versions of anthropocentrism and holism prominent among them. Even definitions of ecological reason that rely on philosophically informed policy studies and that explicitly take the functional and substantive moments of reason into account have not escaped these problems. An account of interdisciplinarity can shed light on how these intractable problems arise, since many of them fail to build interdisciplinarity as such sufficiently into the definition of ecological reason. Genuine interdisciplinarity, distinguished from both multidisciplinarity and metadisciplinarity, can thus be seen to be necessary (not sufficient) to liberate ecological reason and to illuminate its theory and practice for late moderns.     

唯物史观在当代面临的挑战和诘难

马克思主义哲学自诞生以来就不断遭受着各种挑战和诘难,特别是在当代,随着新科技革命的深入发展和社会主义建设的不断前进,唯物史观在社会发展动力、主体,社会主义社会的主要矛盾以及马克思主义的指导地位等问题上受到了来自方方面面的挑战和诘难,这些都是我们必须及时做出回答和回应的重大问题.现就学界有关这些方面的研究成果做一梳理,以期推动对这些问题更为深入的研究.     

People with severe and profound intellectual disability: Nurse carer experiences in a South African setting

We explored nurse carer experiences with people with severe and profound intellectual disability in a care and rehabilitation centre in South Africa. Informants were a convenience sample of 10 nurses (females = 7; males = 3; mean years of service = 7.8, SD = 4.8 years). They completed an unstructured interview on their care provision experiences. The data were thematically analysed using Tesch’s method of open coding. Findings resulted in the following three themes to characterise the nurse carer experiences: compassion, person-centred care, and importance of parent involvement. Compassionate and person-centred care is fundamental to the establishment of a therapeutic relationship between nurse carers and people with severe and profound intellectual disability.     

Dimensions of Anxiety Sensitivity and Their Relationship to Nonclinical Panic

The goal of the present study was to examine the factor structure of the Anxiety Sensitivity Index (ASI; S. Reiss, R. A. Peterson, D M. Gursky, & R. J. McNally, 1986) and the replicability, reliability, and validity of its dimensions in a nonclinical sample. One-thousand-and-seventy-one undergraduate volunteers completed the ASI and a modified version of the Panic Attack Questionnaire (PAQ; G. R. Norton, J. Dorward, & B. J. Cox, 1986). A principal components analysis, using oblique rotation and parallel analysis, yielded three ASI dimensions that were highly consistent with those reported in previously published studies. Individuals classified as nonclinical panickers scored higher than nonpanickers on the Physical Concerns and Cognitive Concerns subscales of the ASI. Although spontaneous panic attacks were not significantly related to scores on any ASI scale, the occurrence of panic attacks in the past month was related to higher scores on the Cognitive Concerns subscale. The results are discussed in terms of cognitive theories of panic, and limitations of the present study and directions for future research are addressed.     

The Dimensions of Politics Perceptions and Their Organizational and Individual Predictors1

This study addresses limitations of prior research on politics by first addressing the multidimensionality of politics perceptions through assessing the confirmatory fit of 1-, 3-, and 5-factor models. Secondly, the study examines the relative effects of organizational and personal characteristics on politics perceptions, as well as their interactions. Results indicate that 5 underlying dimensions of polities perceptions demonstrate the best fit to the data, and that these dimensions are differentially influenced by organizational and individual-level factors and their interactions. Implications of the results are discussed.     

Hope and Possibility: Advancing an Argument for a Habermasian Perspective in Educational Administration

The emergence of postmodernism has stimulateddiscourse on the potential for using reason tocreate a just society. The discourse hascaused confusion and dissension in the field ofeducational administration as scholars seek tofind a means to blend concepts inherent in themodern and postmodern. The works of JürgenHabermas provide a means of dealing with thisdilemma and have some specific applications tothe practice of educational administration.     

Book Review: Contemporary Perspectives on Psychotherapy and Homosexualities

Abstract

This paper is an attempt to illustrate some of the ethical and clinical difficulties which may arise when student counselling takes place under conditions which pay insufficient attention to the ground rules of therapy. It considers the importance of the frame in psychotherapy and the implications for this of working in an institutional setting. It also looks at the changes that may be made in the way the counsellor functions in the institution in order to secure the best conditions for effective counselling work with students, based on the author's personal experience.