No Fact of the Matter

One familiar form of argument for rejecting entities of a certain kind is that, by rejecting them, we avoid certain difficult problems associated with them. Such problem-avoidance arguments backfire if the problems cited survive the elimination of the rejected entities. In particular, we examine one way problems can survive: a question for the realist about which of a set of inconsistent statements is false may give way to an equally difficult question for the eliminativist about which of a set of inconsistent statements fail to be ‘factual’. Much of the first half of the paper is devoted to explaining a notion of factuality that does not imply truth but still consists in ‘getting the world right’. The second half of the paper is a case study. Some ‘compositional nihilists’ have argued that, by rejecting composite objects (and so by denying the composition ever takes place), we avoid the notorious puzzles of coincidence, for example, the statue/lump and the ship of Theseus puzzles. Using the apparatus developed in the first half of the paper, we explore the question of whether these puzzles survive the elimination of composite objects.     

Right-Wing Authoritarianism, Attitude Salience, and Beliefs about Matters of Fact

Previous investigations have demonstrated a relationship between endorsement of right-wing authoritarian (RWA) ideology and attitudes toward social and societal issues (e.g., abortion, drug use, affirmative action, and homosexuality). By contrast, the present studies examined the relationship between RWA and beliefs about matters of fact bearing on such issues (e.g., estimates of the prevalence of third trimester abortions, AIDS, concealed weapons). Studies 1 and 2 supported the propositions that high-RWA and low-RWA participants would show differences in their informational beliefs about sociopolitical matters consistent with differences in their respective ideologies and consistent with their putative differential cynicism about human nature. Study 3 demonstrated that the relationship between RWA and informational beliefs is amplified by the heightened salience of attitudes toward the targets of those beliefs.     

On What it Takes for There to Be No Fact of the Matter

Philosophers are very fond of making non‐factualist claims—claims to the effect that there is no fact of the matter as to whether something is the case. But can these claims be coherently stated in the context of classical logic? Some care is needed here, we argue, otherwise one ends up denying a tautology or embracing a contradiction. In the end, we think there are only two strategies available to someone who wants to be a non‐factualist about something, and remain within the province of classical logic. But one of these strategies is rather controversial, and the other requires substantially more work than is often supposed. Being a non‐factualist is no easy business, and it may not be the most philosophically perspicuous way to go.     

Faith,Fact, and Behaviorism

David Hume argued that ought cannot be derived from is. That is, no set of facts, no amount of scientific knowledge, is by itself sufficient to urge us to action. Yet generations of well-meaning scientists (more and more as secular influences grow in the West) seem to have forgotten Hume''s words of wisdom. All motivated action depends ultimately on beliefs that cannot be proved by the methods of science, that is, on faith.     

The Relation of White Matter Hyperintensities to Cognitive Performance in the Normal Old: Education Matters

ABSTRACT

This study examined whether the severity of cerebral white matter abnormalities (evident on MR images as white matter hyperintensities (WMH)) was related to the cognitive performance of 141 high-functioning older adults. The elderly showed the typical age decrement on measures of processing speed, working memory, and inhibition; however WMH severity was significantly related only to processing speed. The strength of this relationship was, however, influenced by the educational level of the participants, such that processing speed was more associated with WMH severity in less-educated than in well-educated participants. This is consistent with recent concepts of cognitive reserve, but does raise a question as to the underlying source of the cognitive decrement found in the sort of well-educated elders typically used in cognitive-aging studies.     

How Race Matters and Does Not Matter for White Women in Relationships with Black Men

SUMMARY

Drawing on a qualitative research study, this article provides a beginning exploration for how race both matters and does not matter in white women's relationships with black men. As a means of protecting themselves and their families from pathologizing stereotypes about interracial couples, women make claims that race does not matter. At the same time, they describe ways that stereotypes impact their self identities and their couple interactions. Different situations and relationships create shifts in racial interpretations, and contact with extended family members can change racial meanings. The article offers suggestions for how to create a therapeutic space for discussing race without over-determining its significance.     

Matter,mathematics, and God

Between 1863 and 1928, positions regarding evolution and creationism debated in today's polls and popular culture first appeared in the Anglo-American world. By reviewing writings of T. H. Huxley, Alfred Russel Wallace, Helena P. Blavatsky, and H. P. Lovecraft, early formulations in today's culture wars and their relation to human curiosity or xenophobia become evident. Exploring these individuals in relation to one another is warranted since Blavatsky and Lovecraft, with their impact on popular culture in the twentieth century, often wrote in response to evolutionary writings, including those of Wallace and Huxley with their respective design-oriented and agnostic positions.     

Matters of the Heart and Matters of the Mind: Exploring the History,Theories, Research,and Practice of Multicultural Counseling. A Review of the Handbook of Multicultural Counseling

Handbook of Multicultural Counseling, second edition, by Joseph G. Ponterotto, J. Manuel Casas, Lisa A. Suzuki, and Charlene M. Alexander (Eds.), 2001.     

Psyche, Matter and Synchronicity

In 1948, and with Pauli s enthusiastic support, Jung began to write down his thoughts on synchronicity. A two-year correspondence ensued, with a focus on psyche and matter, and the importance of acausality within the frameworks of physics and psychology.
This paper traces the improbable interaction between the physicist and the psychologist, as these great scientists enrich and merge their formative views on acausality. Bolstered by his dreams, Pauli draws a correspondence between psychology and atomic physics, centring on the 'psychophysical problem', including synchronicity. Seminal thoughts are discussed, such as the need to broaden the concept of the archetype, and to recognize that the future of analytical psychology is not to be found primarily in therapy but in a 'unified holistic conception of nature and the status of man within it'. Two world pictures were constructed, identifying a non-causal (non-rational) side to reality, as experienced both in physics and the psyche. Pauli discusses his concept of a 'neutral language', the aim being to bridge the gap between psyche and matter, both of which are seen to rest on a common foundation, known to the alchemists as the unus mundus. The collaboration was highlighted with the publication of their book, The Interpretation of Nature and the Psyche (1952), which emphasizes the archetypal influence of archetype on consciousness.     

Matters of Demarcation: Philosophy,Biology, and the Evolving Fraternity between Disciplines

The influence that philosophy of science has had on scientific practice is as controversial as it is undeniable, especially in the case of biology. The dynamic between philosophy and biology as disciplines has developed along two different lines that can be characterized as ‘paternal’, on the one hand, and more ‘fraternal’, on the other. The role Popperian principles of demarcation and falsifiability have played in both the systematics community as well as the ongoing evolution–creation debates illustrate these contrasting forms of interdisciplinary engagement, underscoring the influence philosophy of science in shaping our contemporary understanding of biology in the North American context. However, a strict disciplinary distinction between philosophy and science may itself be a false dichotomy that risks hampering future development of the biological sciences. By actively engaging with philosophical considerations as an integral part of their scientific practice, nineteenth‐century biologists offer an interesting counterpoint to current trends of overspecialization and provide a model of scientists who avoided extremes of antagonism with, or subservience to, philosophy.