Psychology as Space: Embodied Relationality

The relationship between bodies and space is not one that often concerns social psychology, or for that matter, the social sciences more broadly (cultural geography being an exception). This is largely due to bodies and space being facets of the world that are not usually considered as psychological. The former are traditionally seen as biological whilst the latter are thought of as geographical. In this paper, I will explore the idea that bodies and space are intrinsic to social psychological living, and as such, both should enter the list of key concerns for the discipline. Moreover, I will suggest that bodies and space are best thought of as products of inter‐connecting processes, rather than separate entities each with their own inherent properties. In doing so, the work of relational process philosophy will be drawn upon to ground the arguments made. The aim of the paper is to offer an understanding of social psychological experience as grounded in processes that are at the same time, embodied and spatialised.     

具身认知:佛学的视角

作为现代认知科学的新兴研究范式,具身认知强调身体在认知的实现中发挥着关键作用。但对于身体是什么以及身体如何影响认知等问题,有关各方的研究者却都未能给予很好的说明。佛教在漫长的历史发展过程中,藉由禅修实践积累了大量的基于身体方案的"准"具身认知的素材;其"心色不二"的蕴积身体观,"根"、"尘"、"识"相互缘起的认知观以及独到的"第一人称研究方法"(禅观)等,对于当前具身认知研究的进一步深入具有重要的启发意义。     

Marion Woodman: An Embodied Life

Marion Woodman, internationally recognized author and speaker, died in July 2018 at the age of 89, leaving a rich legacy. A distinguished Jungian analyst, she was a pioneer in applying Jung’s principles to eating disorders, addictions, and the body. The author reflects on key influences affecting Woodman’s journey with the Self, as well as her extension of Jung’s thoughts on the feminine and active imagination with the body. Marion’s life can be seen to fulfill Jung’s concept of the “experiment of one’s life,” and thus is an example of a new consciousness seeking to be born—especially in the realm of the long-repressed feminine. The BodySoul Rhythms? program became the culmination of Marion’s research and application of Jung’s understanding of the basic unity of psyche and soma. These embodied practices support the integration of both into consciousness and promote a deeper relationship with the Self.     

Improv and the Angel: Disability Dance,Embodied Ethics,and Jewish Biblical Narrative

Disability dance lays claim to the provocative possibilities of the disabled body, raising profound questions about the politics of art, affect, and embodiment. For scholars of religion, disability dance is a powerful—and as yet unrecognized—site for probing the sacrality and ethics enacted in disability culture. This article brings the biblical tale of Jacob and the angel into conversation with a contemporary performance, “The Way You Look (at me) Tonight,” an intimate duet between choreographer and performer Jess Curtis and Clare Cunningham, an internationally acclaimed dancer who explores the artistry of lived disability experience. Using dance as a hermeneutic invitation to draw out ethical insights into risk, consent, and intimacy, I offer a disability‐sensitive reading of Genesis 32—reading the angel as a body whose presence attests to the brilliant shock of disability difference and probing the psychic and somatic transformation that unfolds when Jacob comes into kinesthetic contact with disability and the sacred.     

Interactive-Virtual Reality (IVR) Exercise: An Examination of In-Task and Pre-to-Post Exercise Affective Changes

In this research, we examine the influence of imposed vs. self-chosen interactive/virtual reality (IVR) exercise on affect response following, as well as during, exercise. Our sample included 131 university students who were assigned to one of three 10-min conditions: (a) self-selected interactive/virtual reality (IVR) exercise, (b) externally imposed IVR exercise, or (c) regular exercise. Exercise intensity was standardized in terms of metabolic benchmarks. Mood benefits were observed pre-to-post exercise regardless of condition. During exercise, however, higher pleasure ratings were reported by participants in the self-selected IVR exercise condition. The implications of the immediate mood effects of self-selected IVR exercise are discussed.     

5th International Conference on Spatial Cognition: Space and Embodied Cognition

Communication

5th International Conference on Spatial Cognition: Space and Embodied Cognition Rome, Italy: September 4–8, 2012     

具身社会认知：认知心理学的生态学转向

具身社会认知是具身认知同社会认知对话的产物,这种对话从三个维度展开,即具身自我认知、具身人际认知、具身群体认知。本研究不仅论证了具身认知的视角提高了传统社会认知心理学的生态效度,而且从进化心理学、镜像神经元视角对具身社会认知的现象进行了探析。具身社会认知作为一种研究思潮,面临着许多挑战：(1)具身社会认知是对行为主义研究范式的回归;(2)具(体)身(体)是社会认知过程的一种附带现象。     

Periventricular Leukomalacia (PVL): An Identical Twin Case Study Illustration of White Matter Dysfunction and Nonverbal Learning Disability (NLD)*

This paper discusses the implications of Periventricular Leukomalacia (PVL) lesions for the development of Nonverbal Learning Disabilities (NLD) as illustrated through an identical twin case study. PVL lesions were identified in an 8-year-old child, but were not detected in his identical twin brother who served as a matched comparison. While the nonclinical twin displayed a largely unremarkable neuropsychological profile, the clinical twin evidenced a distinct pattern of social, intellectual, academic, and neuropsychological test results often identified among children with PVL and those with the NLD syndrome. The clinical and theoretical implications for this case study are discussed.     

On Being An Ink Blot: Disability Meets Euthanasia

Abstract :  People encountering the disabled often reveal in their reactions a distaste for disability that comes from pity rather than solidarity; when that pity is traced to its roots, such people are capable of urging the disabled toward a "merciful death," rather than offering any solidarity. The result is acceptance of euthanasia for the disabled. At stake is the difference between grace and works: for a disabled person by his or her mere presence reveals one's dependence on grace. But if one can "help" the disabled one, then one gains a sense of control that comes with works.     

Counsellors' attitudes towards Disability Equality Training (DET)

This paper explores the attitudes and conceptions held by trainee and practising counsellors towards people with disabilities. Awareness of counsellors' own views of disability and impairment can complicate the counsellor-client relationship when the latter is seen primarily from a deficiency model perspective or self-defined model of disability, rather than a person in their own right. DET was introduced to 25 counsellors on a postgraduate training programme. Participants indicated that coverage of disability awareness and equality issues was vital if they were to reflect the principles of open access to counselling services for all, as set out in the Disability Discrimination Act Part III (1996, 1999). Benefits and implications of inclusion of this subject area in counsellor training and suggestions for content are considered in the light of the author's own experience of counselling as a disabled person.     

从离身到具身:具身管理学的可能

传统管理学理论有着明显的"离身"倾向,使得"身体"成为组织管理的"暗箱"。具身理论为"具身"取向的管理学新发展提供了可能。组织(认知)神经学研究为具身管理学提供了神经生理依据,而具身领导、组织、决策等研究则标示着其兴起。在组织管理中,可以依据躯体信息、隐喻、情景行动等三方面线索探究具身性因素对组织管理的影响。具身管理学在理论假设与现实条件层面均存在一定的可能性,但短期内并不能取代"离身"取向的管理学而成为主流。     

An Exception to Mental Simulation: No Evidence for Embodied Odor Language

Do we mentally simulate olfactory information? We investigated mental simulation of odors and sounds in two experiments. Participants retained a word while they smelled an odor or heard a sound, then rated odor/sound intensity and recalled the word. Later odor/sound recognition was also tested, and pleasantness and familiarity judgments were collected. Word recall was slower when the sound and sound‐word mismatched (e.g., bee sound with the word typhoon). Sound recognition was higher when sounds were paired with a match or near‐match word (e.g., bee sound with bee or buzzer). This indicates sound‐words are mentally simulated. However, using the same paradigm no memory effects were observed for odor. Instead it appears odor‐words only affect lexical‐semantic representations, demonstrated by higher ratings of odor intensity and pleasantness when an odor was paired with a match or near‐match word (e.g., peach odor with peach or mango). These results suggest fundamental differences in how odor and sound‐words are represented.     

Embodied self-awareness among South African social services therapist-practitioners: An exploratory study

We explored South African social service therapist-practitioners’ experiences of their own lived body in the context of practice. The participants consisted of a convenience sample of 13 therapist-practitioners registered with the Health Professions Council of South Africa and the South African Council for Social Service Professions, in private practice (n?=?9) or government departments (n?=?4) in the Western Cape and Gauteng Provinces of South Africa. They provided data on their embodied self-awareness by means of naïve sketches and/or drawings, experiential body awareness activities, and in-depth one-on-one semi-structured interviews. Findings from the thematic analysis of the data indicated bodily self-awareness; including experiences of bodily felt sensations while doing therapy, intuitive knowing, a sense of warning/ danger, and a sense of the body-schema-in-relation. Most of the therapist-practitioners reported a tendency to deny, suppress, or control their sensory cues or to rationalise them. Embodied self-awareness appears to be a true phenomenon among South African therapist-practitioners.