God of Life,Lead Us to Justice and Peace: Some Missiological Perspectives

The article examines the theme of the Busan Assembly from a missiological angle, especially from the perspective of “mission from the margins.” This is done, focussing on Asian contextual realities, with a specific subaltern accent on Indian missiological challenges such as casteism. The article argues that the prayer format of the assembly theme be understood essentially as cries of the marginalized peoples and the exploited nature. Christians and churches are challenged to echo these cries by joining in their struggles to affirm life, justice and peace. Links to the new WCC affirmation on mission and evangelism are also established here.     

Catholic Social Teaching and Healthcare: Some Reservations

The author considers the capacity of Catholic Social Teaching(CST) to contribute to the public debate about health care andthen remarks on the capacity of CST to assist in the formationof "intentionally Christian institutions." The author arguesfor two main points. First, there are some serious obscuritiesin CST's account of the derivation and interrelation of variousrights. Hence, it is not altogether clear what ideal CST isseeking to promote in the public order. Second, the author arguesthat there is a serious political conflict in CST's commitmentto both subsidiarity and the preferential option for the poor.He also claims that it does not follow from these criticismsthat CST is useless as a guide for the formation of "intentionallyChristian institutions." Reflection on financing in the lightof subsidiarity and the preferential option suggests that thereis a need for Christian wealth-producing institutions and schemesof investment that will provide subsidium for healthcare enterprises.In the final portion of the paper, the author sketches out afew dimensions of that sort of vision.     

Catholic Social Teaching,Economic Inequality,and American Society

The essay begins with an explanation of the underlying theological vision that supports Catholic social teaching's commitment to the centrality of the common good and the role of solidarity as both a virtue and a norm. The vision of humanity as one family and the church as a sacrament of unity is the foundation for a communitarian ethic that prizes inclusion, participation, and relative equality in the quest for a truly just society. An array of social science studies is then employed to show that economic inequality “bleeds” into other realms of public life to undermine fundamental commitments of American society, namely, equal opportunity and political democracy. The essay concludes that an understanding of Catholic social teaching promotes a critical perspective that is deeply at odds with ongoing trends in the U.S. economy.     

Freedom,Love, and Justice

This article starts from love as being a fundamental value, guiding modes of behaviour that establish a reliable framework and basis for the recognition of the rights and dignity of everyone in the community. The affirmation of justice and freedom based on love leads to corrective and transformative action in cases where life is threatened and rights are being violated. Drawing on the experience and witness of Martin Luther King Jr, the article underlines that love empowers the oppressed to stand up and becomes a moral imperative for change, against the background of the many forces promoting conflict and violence, division, and polarization. The power of love is a message to the world, to the powerful, and to the powerless – to all who long for a different reality from what we see in today’s world. This needs to be expressed in the quest for the unity of the church and the unity of humankind, serving the sustainability and unity of God’s creation.     

Catholic Social Teaching as a Framework for Research Ethics

The importance of having ethical oversight in research that is carried out on humans is well established. Research ethics, which is mainly influenced by a biomedical ethical framework, aims to ensure that the well-being and the rights of research participants are upheld and that any potential risks and harms are reduced. However, research is also considered to be a social activity with social effects. Therefore the principles of Catholic Social Teaching as a framework for research ethics may be significant. This paper outlines those principles and demonstrates how these principles may be used for: (1) reflecting ethically on research (i.e. before the project begins), (2) judging a research ethics proposal (i.e. the ethical review) and (3) providing guidelines for action in research (i.e. the implementation of the research project).     

Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service

Contemporary Christian ethics encounters the challenge to communicategenuinely Christian normative orientations within the scientificdebate in such a way as to render these orientations comprehensible,and to maintain or enhance their plausibility even for non-Christians.This essay, therefore, proceeds from a biblical motif, takesup certain themes from the Christian tradition (in particularthe idea of social justice), and connects both with a compellingcontemporary approach to ethics by secular moral philosophy,i.e. with Axel Honneth's reception of Hegel, as based on Hegel'stheory of recognition. As a first step, elements of an ethicsof recognition are developed on the basis of an anthropologicalrecourse to the conditions of intersubjective encounters. Theseconditions are then brought to bear on the idea of social justice,as developed in the social-Catholic tradition, and as systematicallyexplored in the Pastoral Letter of the United States Conferenceof Catholic Bishops, Economic Justice For All (1986). Proceedingfrom this basis, aspects of a Christian ethics of communityservice with regard to long-term care can be defined.     

Engaging God's Mission and Diakonia in Life of Public Spheres: Justification and Economic Justice

Abstract : This article approaches the theology of mission from the point of view of God's mission and diakonia, seeking a missional model of the grace of justification and economic justice in an age of World Christianity. The author engages a hermeneutical‐prophetic side of evangelization—viva vox evangelii—in the public sphere, and demonstrates the intrinsic connection between missio and diakonia Dei in Jesus Christ using a trinitarian‐hermeneutical perspective. The article shows that evangelization as God's mission occupies a central place by taking into account challenges from the postcolonial emancipation in the context of Empire.     

Love: A Dimension of Life

This article explores love as a human behavior that has emotional, intellectual, volitional, relational, and transcendental dimensions. The emotional and the volitional dimensions seem to be essential. Even though love is often identified as a relationship with a particular person it is essentially a matter of caring about oneself and others.     

God of Life,Lead Us to Justice and Peace: Reflection from an Asian and Korean Church Perspective

The 10th Assembly of the World Council of Churches (WCC) will be held in Busan, Republic of Korea, from 30 October to 8 November 2013, on the theme “God of Life, Lead Us to Justice and Peace.” Having recognized the importance and urgency of the WCC theme, I would like to reflect on, and review it especially from the perspective of the Asian and Korean church. I suggest that we rethink the questions of:1. Hunger, Poverty, and Illness: Justice and Shalom. There is an urgent need for an ecumenical programme in Asia, and it ought to be focused on justice and shalom. 2. Cultures and Religions: The challenge for Asian Christianity is to find an authentic Asian identity for the sake of the gospel. 3. Ecological Destruction. What do we expect from the 10^th WCC Assembly? (1) A deepening of the topic justice: Discussing life and peace through the lens of justice; (2) A deepening of the economic‐political perspective: Critical analysis of the neo‐liberal economic system through theology and Christian faith in order to warn of it's the satanic character; (3) Recognition of the new Pentecostal and charismatic force in Christianity: Deepening its study and reflecting on potential theological reductionism; (4) Discussion of an inclusive rather than exclusive ecumenical mission: From monologue to dialogue. We continue our call, our action, and our reflection in order to participate in God's mission that people may have justice, life, and peace. This is God's shalom, so that we can fully enjoy the feast of the church worldwide, celebrating the 10th meeting of the WCC in the Korean city of Busan. As the church in Korea and Asia, we hope that the festival will be an opportunity to reaffirm that another world is possible.     

Prolegomena to a Catholic Theology of God between Heidegger and Postmodernity

New opportunities for discourse about God have arisen, along with new challenges to the mainstream Catholic theology of God. In order to take advantage of these opportunities, a truly contemporary Catholic theology of God must critically appropriate three 'events' which have affected its approach to the subject matter: (1) Heidegger's periodizing critique of ontotheology; (2) the 'contemporary' viewed as the arena of contention between modern and postmodern claims; (3) the presence of the Kingdom of God and the revelation of the nature of God in the person and work of Jesus Christ, which alter our understandings of time and being. The present essay sketches a program for an authentically Catholic response to the issues raised by these occurrences, emphasizing the Catholic commitment to incarnation and sacramentality and the necessary effort to retrieve redemptive images of God from modernity, despite the present tendency of some postmodern theologians and philosophers to dismiss aspects of the past as unusable.     

Managed Care, Catholic Vision, and the Claims of Justice

There are numerous challenges posed to Roman Catholic healthcare institutions by recent developments in health care delivery.Some are practical, involving the acceptable limits of accommodationto and collaboration with secular networks of health care delivery.Others, quite often implicated in the first set, are explicitlytheological. What does it mean to be a distinctively Roman Catholichealth care institution? What are the nature and the scope ofRoman Catholic institutional identity? More broadly, what isthe moral relevance of themes in Roman Catholic social teachingto the provision of health care? This issue of Christian Bioethicsaddresses these questions with a spirited exchange among itsauthors. They offer noticeably different perspectives on thegeneral cogency of Roman Catholic social teaching and differentstrategic recommendations for Roman Catholic institutions tomaintain, or recover, their distinctive presence in health caredelivery.