Hindu Leaders in North America?

Abstract. “Are there Hindu leaders in North America”? Can there be leaders of a purportedly invented or imaginary religion that has no shared doctrines or beliefs? This provocative essay offers answers to these and related questions about the nature of Hindu leadership in North America. Three ideal types are examined: Ritualists, Guides, and Administrators. Their roles and responsibilities, though relatively clear in India, have become complicated in their current incarnations in North America. The difficulties are further enhanced when combined with a drive to derive a syncretic form of Hinduism, a pan‐Hinduism that never existed before. This article challenges the leaders of Hinduism in North America to confront and perhaps even jettison their invented identity as a way of becoming better leaders.     

Engagement in a Science Museum – The Role of Social Interactions

This qualitative research explores the interactions of elementary school students during free-choice activity with science museum exhibits. The study participants were 39 students, who visited a science museum on six occasions during a three-year-period (from 4^th to 6^th grades). Our study showed that most interactions around exhibits are social in nature. Within these social interactions, students mainly discuss the technicalities of operating the exhibits and rarely engage with their scientific content. On occasion, exhibits are no more than settings for social interactions that could equally occur, for example, in the schoolyard. The main implications of this study concern exhibit design and pedagogy. Because students find ways to create their own social interactions in museum settings, museum pedagogy should leverage this social interaction into cognitive engagement with the scientific content of exhibits.     

The cultural shaping of depression: somatic symptoms in China, psychological symptoms in North America?

The expectation that Chinese people present distress somatically is a central prediction of cultural psychopathology and has been the subject of considerable theoretical speculation. At the same time, empirical studies have been infrequent and have yielded mixed results. The authors examined symptom presentation in Chinese (n=175) and Euro-Canadian (n=107) outpatients, using spontaneous problem report, structured clinical interview, and symptom questionnaire methods. All 3 methods yielded cross-culturally equivalent somatic and psychological symptom subscales. Chinese outpatients reported more somatic symptoms on spontaneous problem report and structured clinical interview compared with Euro-Canadians, who in turn reported more psychological symptoms on all 3 methods. The relation between culture and somatic symptom presentation was mediated by a tendency toward externally oriented thinking. Difficulties with identifying emotions or describing them to others did not differ significantly across cultures, supporting a nonpathological interpretation of observed differences. Psychological symptom effects were larger and more consistent than somatic symptom effects; because other studies have confirmed the ubiquity of somatic presentations worldwide, these results suggest that Western psychologization may be more culturally specific than is Chinese somatization.     

New frontiers in psychoanalysis – in our international community

The paper discusses what the author calls “The seduction by the father”. It would occur when, in the Oedipus complex, the father reverses his role: instead of being the one who castrates, he seduces. Seduction here is understood in the sense that he does not act as the one who imposes limits to the child. Consequently the child can not project his hostile impulses onto the father.

Based on clinical data, the Author says that, in the male child, the seduction by the father hampers the transformation of the two Oedipal attitudes towards the father into identifications. The consequences of this fact upon the construction of the “nostalgia of the father's protection” are discussed, so as the transformation of this father into the symbolic father.     

Social anxiety among East Asians in North America: East Asian socialization or the challenge of acculturation?

North American research has consistently reported higher social anxiety among people of Asian heritage compared to people of Western heritage. The present study used a cross-national sample of 692 university students to explore explanatory hypotheses using planned contrasts of group differences in social anxiety and related variables. The East Asian socialization hypothesis proposed social anxiety would show a linear relation corresponding to the degree of exposure to East Asian cultural norms. This hypothesis was not supported. The cultural discrepancy hypothesis examined whether bicultural East Asian participants (residing in Canada) would endorse higher social anxiety in comparison to unicultural participants (Western-heritage Canadians and native Koreans and Chinese). Compared to unicultural participants, bicultural East Asian participants reported higher social anxiety and depression, a relation that was partially mediated by bicultural participants' reports of lower self-efficacy about initiating social relationships and lower perceived social status. Overall, the results suggest higher reports of social anxiety among bicultural East Asians may be conceptualized within the context of cultural discrepancy with the mainstream culture.     

Training and Education in Religion/Spirituality Within APA-Accredited Clinical Psychology Programs: 8 Years Later

This study was a follow up investigation of Brawer et al.’s (Prof Psychol Res Pr 33(2):203–206, 2002) survey of education and training of clinical psychologists in religion/spirituality. Directors of clinical training were surveyed to determine whether changes had occurred in the coverage of religion and spirituality through course work, research, supervision, and in the systematic coverage of the content area. Results indicated an increased coverage in the areas of supervision, dedicated courses, inclusion as part of another course, and research. There was no increase in systematic coverage, but significantly more programs provided at least some coverage. The current study also assesses other areas of incorporation as well as directors’ opinions regarding the importance of religion/spirituality in the field of psychology.     

What’s in It for the Historian of Science? Reflections on the Value of Philosophy of Science for History of Science

In this article, I explore the value of philosophy of science for history of science. I start by introducing a distinction between two ways of integrating history and philosophy of science: historical philosophy of science (HPS) and philosophical history of science (PHS). I then offer a critical discussion of Imre Lakatos’s project to bring philosophy of science to bear on historical interpretation. I point out certain flaws in Lakatos’s project, which I consider indicative of what went wrong with PHS in the past. Finally, I put forward my own attempt to bring out the historiographical potential of philosophy of science. Starting from Norwood Russell Hanson’s insight that historical studies of science involve metascientific concepts, I argue that philosophical reflection on those concepts can be (and, indeed, has been) historiographically fruitful. I focus on four issues (epistemic values, experimentation, scientific discovery and conceptual change) and discuss their significance and utility for historiographical practice.     

Promising New Developments in the Therapist–Client Relationship: A Philosophy of Science Review and Preview

Two questions were central: What are the current and what were the past new developments in the therapist–client relationship? By means of a “philosophy of science analysis,” what principles may be taken as helping to account for these new developments? Nine principles were identified in a review, including the articles in the present theme issue of the journal. The proposal and invitation are to use these nine principles to generate further, future, promising new developments in the therapist–client relationship.     

Still Cognitive After All These Years? Perspectives for a Cognitive Behavioural Theory of Obsessions and Where We Are 30 Years Later: A Commentary

Salkovskis and Millar (this issue) observe a number of shortcomings in our paper entitled “New Perspectives for a Cognitive Theory of Obsessions” (Clark & Purdon, 1993), which include: (a) an under‐emphasis on the role of responsibility, (b) an under‐emphasis on the influence of neutralisation; and (c) an over‐emphasis on the relative importance of mental control in the pathogenesis of obsessions. They also contend that our emphasis on ego‐dystonicity as a defining feature of obsessions has been discredited. We agree that certain aspects of our original cognitive model of obsessions may have been overstated in light of the past 22 years of research but several key points have been upheld, especially the importance of failed mental control in the persistence of obsessional problems. This paper addresses each of these criticisms in turn.     

Program for the joint meeting of the psychometric society and classification society of North America rutgers university,new Brunswick, 13 June – 16 June, 1991

Program for the joint meeting of the psychometric society and classification society of North America rutgers university, new Brunswick, 13 June – 16 June, 1991     

Science as a Vocation in the Era of Big Data: the Philosophy of Science behind Big Data and humanity’s Continued Part in Science

We now live in the era of big data, and according to its proponents, big data is poised to change science as we know it. Claims of having no theory and no ideology are made, and there is an assumption that the results of big data are trustworthy because it is considered free from human judgement, which is often considered inextricably linked with human error. These two claims lead to the idea that big data is the source of better scientific knowledge, through more objectivity, more data, and better analysis. In this paper I analyse the philosophy of science behind big data and make the claim that the death of many traditional sciences, and the human scientist, is much exaggerated. The philosophy of science of big data means that there are certain things big data does very well, and some things that it cannot do. I argue that humans will still be needed for mediating and creating theory, and for providing the legitimacy and values science needs as a normative social enterprise.     

The Indigenisation of Psychology: Birth of a New Science or Rekindling of an Old One?

Les décennies récentes ont été témoins de crises récurrentes au sein même de la tradition de psychologie expérimental Euro-Méso-Nord Américaine et, l'extérieur, des critiques lui ont été addressées. Les problèmes relèvent, d'une part, du manque de sensibilityé aux cultures et écosystèmes et, d'autre part, de la généralisation sans discrimination des résultats à travers des cadres comportementaux. Basées sur la construction d'une nouvelle science qui intègre les modeles comportementaux et culturels, des réponses sont proposées à ce qui constitue les attributs humains universels et idéosyncra-siques et les comportements sociaux. l'indigenisation de la psychologie en général et de l'ethnopsychologie mexicaine en particulier sont présentées comme exemples de solution à la stagnation du courant principal fondé de manière ethnocentrique.
Recent decades have witnessed recurring crises within, and criticism from outside, the Euro-Meso-North-American scientific psychological tradition. The problems are traceable to the lack of cultural and ecosystemic sensitivity on the one hand, and an attempt to indiscriminately generalise findings across behavioural settings, on the other. Based on the construction of a new science, which integrates the behavioural and cultural models, answers are offered to the question of what constitutes universal and idiosyncratic human attributes and social behaviours. The indigenisation of psychology in general and Mexican ethnopsychology in particular are offered as examples of solutions to the stagnation of the ethnocentrically based mainstream.     

The First Twenty Years of the Will and the Ways: An Examination of Score Reliability Distribution on Snyder’s Dispositional Hope Scale

C. R. Snyder has established hope theory as an important contributor to positive psychology. As the empirical evidence continues to grow, hope researchers need to have confidence that their measures will produce reliable scores. This study presents a reliability generalization on both the internal consistency and test–retest reliability estimates from Snyder’s dispositional hope scale. While over 300 published works were found to have cited the target article 74 present internal consistency scores and 17 reported scores for test–retest reliability. The results of the reliability generalization suggest support for the score reliabilities produced by the dispositional hope scale. However, internal consistency was higher for studies using the eight-item response format (α = 0.82) compared to those using the four-item response format (α = 0.77). Additionally, the test–retest score reliability was high 0.80 with no statistically significant differences by response format. Findings also demonstrated that score reliability estimates were not significantly influenced by the coded sample characteristics.     

What Counts as Science? Families’ Perceptions of Science in a Natural History Museum

ABSTRACT

Natural history museums open their doors to millions of family visitors each year and are considered to have a valuable role to play in engaging these families with science. Yet little is known about whether or in what way families perceive such institutions to be connected with science. The current study set out to explore such perceptions via interviews with family visitors to a large natural history museum. Analyses reflected that families’ perceptions of the museum and of their own engagement with science were intertwined with their definitions and impressions of science. For these families, perceptions of the museum as fun, interesting, and educational at times counteracted impressions of it as a science-y institution. Moreover, some families also did not consider natural history to count as science, which further contributed to a reluctance to categorize the museum as science-y. Although such perceptions may challenge how natural history museums would like to portray themselves, they also represent an opportunity to broaden visitors’ definitions and images of science.     

Affirming Affectivity: On The Task of Philosophy in Lyotard’s Later Works

ABSTRACT

Jean-François Lyotard famously described the task of philosophy as “bearing witness to the differend”, a differend being a conflict that cannot be equitably solved due to the lack of a rule applicable to all parties involved. Lyotard expanded the notion of differend in his later works. With the name of “the differend itself”, Lyotard seeks to signal a more radical conflict: between articulate meaning and affect. This development changes the task of philosophy. In this article, bearing witness to the differend itself is conceptualized as a twofold process, consisting of a negative and a positive aspect. On the one hand, the differend itself cannot as such be written into language. On the other hand, however, philosophizing presupposes affect as its impetus. To signal this, an openness to affect and a freedom with regard to style are required, thereby showing that reason and affect are not opposed but presuppose each other.     

Revisiting the Bay of Pigs and Vietnam Decisions 25 Years Later: How Well Has the Groupthink Hypothesis Stood the Test of Time?

Even after a quarter of a century, the groupthink hypothesis remains an influential framework for understanding the origins of group decision making fiascoes. Much of the original empirical evidence for this hypothesis was derived from a series of incisive qualitative studies of major policy fiascoes, including the ill-fated Bay of Pigs invasion and U.S. military escalation of the Vietnam War. In the 25 years since the groupthink hypothesis was first formulated, new evidence, including recently declassified documents, rich oral histories, and informative memoirs by key participants in these decisions have become available to scholars, casting new light on the decision making process behind both the Bay of Pigs and Vietnam. Much of this new evidence does not support Janis's original characterization of these processes. In particular, it suggests that dysfunctional group dynamics stemming from group members' strivings to maintain group cohesiveness were not as prominent a causal factor in the deliberation process as Janis argued. Instead, the evidence suggests that the decision making process was heavily influenced by how Presidents Kennedy and Johnson construed their options. Both Kennedy and Johnson tended to evaluate their alternatives primarily in terms of their political consequences, especially the desire to avoid what they construed as unacceptable political losses and potential damage to their reputations. Viewed in aggregate, this new evidence suggests that the groupthink hypothesis overstates the influence of small group dynamics, while understating the role political considerations played in these decisions. Thus, although both decisions may have been seriously flawed, the logic of this failure should be attributed to political psychological rather than social psychological processes.