The Religious Right and Russia: Christian Nationalism and Americans’ Views on Russia and Vladimir Putin Before and After the Ukrainian Invasion

Since 2016, Americans’ attitudes toward Russia and Vladimir Putin have shifted, with Republicans becoming far more supportive of both. And though condemnation of Russia's invasion of Ukraine in 2022 remains bipartisan, many Christian-right leaders still support Putin and Russia. What undergirds this support? Drawing on three national data sets, we theorize Americans’ warmth toward Putin and Russia is reinforced by an ideology that seeks to institutionalize America's mythical Anglo Protestant ethno-culture—Christian nationalism. Though we propose Christian nationalism's relationship with Russia is more contingent on Russia's geopolitical activity vis-à-vis the United States, we theorize that Christian nationalism consistently predicts Putin support due to his authoritarian ethno-nationalism. April 2018 data show those who affirm America's Christian heritage in the past and/or present are more likely to view Putin and Russia favorably and Russia as our ally. March 2021 data also reveal a linear positive association between Christian nationalism and favorability toward Putin. And March 2022 data reveal a linear positive association between Christian nationalism and admiring Putin's leadership. They also show a U-shaped curvilinear relationship with viewing Russia as a threat. Paradoxically, Christian nationalism may warm Americans toward foreign authoritarians like Putin even when it compels Americans to perceive their nations as threats.     

Analytical space and work in Russia: Some remarks on past and present1

In this paper, the author outlines the historical‐cultural picture in the former USSR and post‐Soviet Russia. He looks at some facets of psychoanalysis in Russia in the years immediately before and after the October Revolution as well as in its recent history, exploring the implicit question of how the wider social context, and specifi cally totalitarian and post‐totalitarian reality, has infl uenced psychoanalytic work and analytic space in this country. With the help of Sebek's concept of the totalitarian object and Britton's formulations about the triangular space, the author attempts to understand the interaction of external and internal space and to give an introduction to the problem of establishing the analytic setting as well as fi nding some new possibilities of enlarging the space for new psychoanalysts in Russia.     

The Spiritual,the Cultural and the Religious: What can we learn from a study of boy choristers?

This article reports on a study of the boys in a major city centre church choir. It is treated as a case study of the potential confusion between the spiritual, the cultural and the religious. The study shows that the performance of religious rituals might, for many of the boys, be more accurately described as a cultural phenomenon. A deep appreciation of music, with evidence of 'peak experiences', describes a reality which has been called 'spiritual' in humanistic phenomenological writings. All the boys in the study were found to be 'spiritual' in that they loved and were moved by the music they sang in church, but few perceived their singing as a form of religious ministry. Religious commitment and faith development was found to range from piety to atheism, with an increasing tendency towards Enlightenment scepticism amongst the older boys. The boys could be identified as a social group by their shared love for music, but not by a shared religious faith. Discussion is developed about the reality of the spiritual with and without a religious commitment, in which credal literalism is seen as cultural rather than spiritual. A call for greater recognition of the significance of the cultural and social is made.     

Attempts to revive the council for religious affairs in Russia∗

The Russian Orthodox Church: Triumphalism and Defensiveness, by Jane Ellis. London: Macmillan Press, in association with St Antony's College, Oxford, 1996. 203 pp.

Christian Thinking and the End of Communism in Russia, by William van den Bercken. Utrecht‐Leiden: Interuniversity Institute for Missiological and Ecumenical Research (IIMO Research Publication 34), 1993. 154 pp.     

Husserl’s Intercultural Implication of Ethical Renewal and Theoretical Rationality: A Reappraisal from an East Asian Perspective

In the Kaizo articles, written between 1922 and 1924, Husserl touched on the intercultural relationship between “the European” and “the non-European.” Husserl addressed Japan as he dealt with ethical and cultural renewal in his Kaizo articles. Husserl wished to spread the European spiritual gestalt, which he comprehended as a universal theoretical rationality to remote cultures. At that time, Husserl imagined China as unfamiliar and remote. He even used China as a typical example of alienworld when he dealt with the problem of cultural difference. This paper reappraises Husserl’s thesis by exploring Eurocentrism as a factor that might impede the willingness for non-Western or non-European cultures to accept the idea of European spiritual gestalt. This paper suggests that the non-Western or non-European cultures should take delight in learning from Europe and carry out what Husserl had in mind about the meaning of “renewal.”     

Meaning-making and resilience: case studies of a multifaceted process

Explanations of meaning-making generally prioritise intrapersonal processes. Although making meaning is an intrapersonal process, it is also strongly influenced by person-context interactions and cultural positioning. Nevertheless, the meaning-making literature has paid scant attention to how such interactivity and positioning shape meaning-making. In this article, we highlight the compound character of resilience-promoting meaning-making. To this end, we recount the instrumental cases of Ntando's and Sipho's resilience. The accounts of these black South African students’ positive adjustment to adversity richly illustrate how their lived experiences of a social ecology stimulated multifaceted meaning-making processes. In particular, Ntando's and Sipho's interpersonal experiences and Africentric worldviews gave rise to and/or moderated positive re-appraisal, revisioned goals, purposeful direction, application of spiritual beliefs, identification of benefits, sense-making and reflective problem-solving. Although both their stories drive an understanding of meaning-making as a helix-like process with inter-, intrapersonal and cultural strands, the differences in their accounts of meaning-making stimulate the need for deeper exploration into the complexity of resilience-promoting meaning-making processes.     

Spiritual Assessment in Counseling: Methods and Practice

Given the widely expanding professional and empirical support for integrating spirituality into counseling, the authors present a practical discussion for raising counselors' general awareness and skill in the critical area of spiritual assessment. A discussion of rationale, measurement, and clinical practice is provided along with case examples. D. R. Hodge's (2001) spiritual life map is highlighted as an assessment tool. The authors also discuss the influence of counselor–client values and beliefs in therapy and the need to incorporate developmental and cultural influences in spiritual assessment.     

Documenting the multisensory and ephemeral: Navajo Chantway singers and the troubles of a “science” of ceremonialism

Even as American ethnology in the late‐nineteenth century continued to accumulate data about indigenous groups for comparative study, the surgeon‐turned‐ethnographer Washington Matthews found standardized documentary methods constricting, unable to reflect the complexity of a community's spiritual practices. Through studies of Navajo Indians in the 1880s and 90s, Matthews experimented with documentation techniques to capture the multisensorial and ephemeral elements of Navajo healing ceremonialism, such as the design of sandpaintings that were later destroyed as the rites concluded. Investigating his ethnographic strategies and his relationships with Navajo knowledge stewards, this article charts Matthews’ emerging conviction in social immersion and bonding with indigenous informants, tenets that predated the rise of cultural relativism in anthropology. The article argues that his experience among and tutelage from Navajo medicine “singers” reshaped Matthews’ documentary practices to emphasize the irreducibility of cultural facets to tabular columns, raising doubts about then‐dominant theories of social evolution.     

Interpreting the Reformation in Africa: Transformative hermeneutics of Manas Bethulezi in light of 500 years of the Reformation

A cursory look at the various histories of religious renewal shows three interrelated aspects; there is an experience of injustice that is followed by the religious movement's new revitalization through the special encounter or reference to divine communication, and then an effort to reorganize the socio‐economic and political structures of society in light of the newly discovered religious vitality. This article observes in the phenomenology of religious renewal that cultural renewal and cultural distinctiveness tend to accompany religious renewal.     

Martin Buber's relevance to institutional mental health care

A Buberian perspective on problems related to the establishment of therapeutic environments on mental hospital wards is offered. Depersonalization and over-reliance on a medical treatment orientation in human relationships are identified as central problem areas in mental hospitals. The therapeutic community is identified as a major alternative model to respond to these problem areas. Difficulties in applying the therapeutic community model are identified. Buber's social philosophy, especially his interpretations of spiritual crisis, cultural crisis, structural renewal, and genuine dialogue, are identified as useful tools to clarify and resolve those difficulties.     

Dreaming for the World: A Jungian Study of Dreams During the COVID-19 Pandemic1

This project explores what dreams might reveal about the collective psyche’s response to the COVID-19 pandemic in its first year, before the development of vaccines. A brief survey, distributed to Jungian colleagues and organizations, and to various social media sites, invited people to submit online a dream related to the COVID-19 pandemic. Four hundred and thirty-six dreams were submitted. Forty additional Russian dreams were collected and submitted by Russian colleagues. Using qualitative research methods based on phenomenological hermeneutics, the researchers categorized and counted the range of COVID imagery. In addition, the researchers describe a range of psychic responses to the pandemic, including horror, grief, sickness, social discord, and violence, but also images of healing and transformation, increased sense of community, and spiritual renewal. Several healing nightmares are presented. Healing alchemical and anima/animus imagery is described. Twelve dreams are introduced and presented. It is concluded that the collective psyche, rooted in the Self, is a healing resource for social and cultural trauma. This project supports Beradt’s (1968) inspirational study of dreaming in Nazi Germany, as well as recent studies of COVID-related dreams and recent publications on the social nature of dreaming.     

Christianity in Modern Iraq

Abstract

Tradition attributes the evangelization of Mesopotamia to St Thomas and to an apostle called Addai as early as the first century AD. Christianity spread early in Iraq from the major centre of Edessa (today Urfa in south-east Turkey) in its Syriac linguistic and cultural form. Christianity in Iraq represents a direct line of continuity with history. However, Christians are a minority in modern Iraq, representing some 3–5 per cent of the population. Iraq's Christians can be divided into three main groups Catholic, Oriental Orthodox, Protestant and Anglican; however, the Chaldean Catholics are the dominant tradition. Ecumenism is a significant factor between the communities. Despite war, emigration and sanctions the presence of Christianity in Iraq is a witness to the creative and spiritual power of Oriental Christianity in the Middle East and an important source for the religious and political renewal of the region.     

Individuals and their environments

While affirming Craig Martin's analysis of how the language of spiritual freedom celebrates individual agency in a way that deflects attention from the institutional conditions that produce individuals, this essay wonders whether there are useful distinctions to be made among people who Martin reads as sharing uncritical appraisals of capitalist individualism. On the question of the relationship between individuals and social contexts, for example, William James's assessment of the role played by social and natural environments might distinguish him from contemporary subjects who describe themselves as "spiritual but not religious" and who seek to transcend institutional constraints to gain personal freedom. Different responses to alienation suggest that there might be some role for individual creativity and criticism as resources for imagining institutional change.     

The Bureaucratization of Spirituality[1]

This paper examines some of the critical contexts within which spiritual, moral, social and cultural education is to be realized. First, I examine the nature of school as a modernist bureaucratic institution. I argue that schools are bound in a self‐referential reality and barely connect with the late modem world. I then discuss the cultural sources of education policy and particularly the employment of nostalgia as a legitimation for neo‐conservative policy and practice. I then discuss school knowledge and in particular the end of liberalism and its replacement with rationalism. I next turn to spiritual, moral and social education and critically discuss its cultural and political formation. Finally, I argue that school is unable to accommodate the spiritual dimension and that critical to its successful inclusion is the re‐establishment of teachers as knowledgeable professionals with their practice grounded in the contemporary world and the real conditions of pupils' lives.

     

Russia's Muslims and Electoral Participation: A Comparative Analysis of Regional Patterns

This article examines the impact of Muslim minorities upon the modes of regional electoral politics in Russia. In particular, the interweaving of ethnic and religious aspects proved to be a significant factor in electoral mobilization, determining the levels of electoral activity and success. At the same time, a significant variation observed between the cases of Ulyanovsk and Astrakhan provinces turned out to be impossible to explain without using the characteristics of regional political regimes as explanatory variables. This led to the development of a multifactor model of ethnic Muslim activism. The model starts with the external factors of the political context, and then incorporates factors directly related to ethnicity and religion. The categorization of regional political regimes follows the general distinction between the consensual and conflictual types as developed by Arend Lijphart. The analysis demonstrates that the latter type impairs the conventional political participation and legislative representation of Russia's ethnic Muslims.     

Die Vorahnung der Revolution in den Werken russischer Schriftsteller

This article discusses the intellectual and spiritual atmosphere in Russia on the eve of the 1917 revolution. In particular, through the examples of Leo Tolstoy and Maxim Gorky, the author shows how the changes in the Russian economic and sociopolitical situation effected the intellectuals of the era. Despite the differences in social backgrounds, lifestyles, worldviews and artistic styles, Tolstoy’s and Gorky’s assessments of Russia’s developmental prospects were in many ways consistent. As this article demonstrates, the values held by both writers were grounded in their unorthodox religious views. In conclusion, the author reexamines Lenin’s assessment of both writers.

     

John Calvin on the Christian's Social Responsibility: Cultural Activist or “Modest Social Reformer”?

Recently there have been heated discussions between Reformed theologians who embrace the two‐kingdoms doctrine and proponents of the Neo‐Calvinist tradition on whether Calvin held social transformationist views. This article examines the debate and argues that Calvin did not interpret the kingdom as a progressive social‐transforming reality that gradually establishes God's future eschatological reign on earth. Instead, he regarded Christ's present reign as a “backward”‐reaching reality that restores God's original created order. At the same time Calvin did not make a sharp categorical distinction between the spiritual and civil realms but depicted the civil and spiritual order as two regiments of God's one reign that mutually aid and assist each other.     

Contemplating spiritual experience: Winnicott's potential space,Tibetan bardo,and liminality

Abstract

In this paper, ways of contemplating and accommodating the unfamiliar, especially the “other” of spiritual experience, are considered. Some concepts from psychoanalysis, such as Winnicott's “potential space” and his notion of “holding,” are helpful in comprehending spiritual experiences that can easily be misunderstood, or “flattened out” to use Bion's phrase. Interesting and rather remarkable confluences in these concepts from psychoanalysis and from Tibetan Buddhism (bardo) and cultural anthropology (liminality) are considered in their functions of both enabling and comprehending these extraordinary and often life-enhancing experiences.     

BEYOND THE BONDAGE OF BOUNDARIES

This narrative seeks to describe a route towards the roots of personal and cultural identity through shared journeys of loss and grief. It attempts to find lived spaces for spiritual growth and reconciliation through the complexity of shared experiences and through the search for ways of transcending the boundaries of cultural identity and culturally prescribed ways of grieving. The complex interplay of these juxtaposing themes and interconnecting tensions and paradoxes provides opportunities for new ways of being and the possibility of transcendence of barriers such as gender, ethnicity, culture, language difference, and social class. This is achieved in consideration of context and environment and through the metaphor of ''pushing out the boundaries of lived experience beyond common understanding.''     

Giving the Devil His Due Process: Exorcism in the Church of England

In recent years the Church of England has renewed its interest in carrying out exorcism. The spiritual renewal manifested by the growth in the Charismatic movement, a growth based very much on healing and exorcism, is attractive to the Church, as is the idea that healing activities based on the practices of the Apostolic church will enhance the Church of England's spiritual presence. This renewal, however, carries many risks, because exorcism can be seen as superstitious behavior based on archaic beliefs contrary to modern science. Confronting Satan has physical risks for both the victim and the helper. There is a potential for wild, unrestrained, erotic, bizarre activities that can get the Church into trouble with the law and with the broader society. In its attempt to respond to these risks and opportunities, the Church has adopted practices that medicalize, bureaucratize, normalize, and restrain the process of dealing with the devil. These policies stress the compatibility between medical practices and exorcism.