Ministerial burnout: motivation and renewal for mission

Roman Catholic priests are at high risk for stressors, burnout, and other emotional problems due to aging, role confusion, lack of support, changes in occupational focus, and ideological questions (Fruehle, Gautier, Bendyna, 2000; Hamel, 2000; Sammon, Reznikoff, & Gersinger, 1985; USCCB, 1982; USCCB, 2000). The business theories of Organizational Citizen Behavior and Survivor's Syndrome provide organizational explanations for factors contributing to the lack of motivation among priests. The techniques in Motivational Interviewing provide tools for religious leaders to employ when addressing the lack of motivation with individual priests. The article provides recommendations for seminaries and priests' programs of ongoing formation in addressing the issues of burnout, low-morale, and the lack of motivation.     

Pastoral psychology in the east

Pastoral Psychology -     

Back to a crossroad: Nietzsche,Freud, and the east

Nietzsche's work reveals a gradual reversal of his initial antipathy to Buddhism, coming to view the latter no longer as an anaesthetising religious neurosis, but as a methodology for negation that inspires a conquest over ressentiment, a healing of internalized division, and a celebrative existence. This trend was influenced by his relationship to Schopenhauer and Deussen, and his own personal maturation. Both the source of this philosophy and the reasons for Nietzsche's failure to realise it in his own life are traced to conflictual intrapsychic oppositions in his own parental internalizations. Freud's central concepts (the unconscious, instinctual repression, neurosis, internalized good and bad parental objects, and the discontents of civilization) were modeled on Nietzsche's thinking. Yet Freud rejected oriental mysticism and its somatic focus as regressive. His failure to take up Nietzsche's eventual insight into Buddhism, and his consequent pessimism, are attributable to his personal and theoretical resistance to the issue of the early symbiotic union of mother and infant.     

吕尚——西周王朝的缔造者

受传统主流政治文化儒家学说与近代疑古思潮的影响,史学界有尊周（公）抑吕（尚）的倾向。本文依据古代文献,对吕尚入周的因由时机及其“为文武师”的史迹作了较为详尽的梳理与辨析,论证了吕尚不仅是西周的首席谋主、最高军事统帅、开国元勋及缔造者,亦是中国古代的一位杰出的谋略家、军事家、政治家与理财家。     

Imagining the future: degraded representations of future rewards and events in schizophrenia

Over the course of life, most people work toward temporally distant rewards such as university degrees or work-related promotions. In contrast, many people with schizophrenia show deficits in behavior oriented toward long-term rewards, although they function adequately when rewards are more immediately present. Moreover, when asked about possible future events, individuals with schizophrenia show foreshortened future time perspectives relative to healthy individuals. Here, we take the view that these deficits are related and can be explained by cognitive deficits. We compared the performance of participants with schizophrenia (n = 39) and healthy participants (n = 25) on tasks measuring reward discounting and future event representations. Consistent with previous research, we found that relative to healthy participants, those with schizophrenia discounted the value of future rewards more steeply. Furthermore, when asked about future events, their responses were biased toward events in the near future, relative to healthy participants' responses. Although discounting and future representations were unrelated in healthy participants, we found significant correlations across the tasks among participants with schizophrenia, as well as correlations with cognitive variables and symptoms. Further analysis showed that statistically controlling working memory eliminated group differences in task performance. Together these results suggest that the motivational deficits characteristic of schizophrenia relate to cognitive deficits affecting the ability to represent and/or evaluate distant outcomes, a finding with important implications for promoting recovery from schizophrenia.     

Graveyards: Russian ritual and belief pertaining to the dead

The age-old tradition of feasting the dead has been maintained by Russian populations for well over five centuries. Graveyards hold a special place both in traditional Orthodox faith and in the lives of Russians and others in the city of Narva, Estonia. The tradition of feasting the dead for three, nine and forty days after death, can be traced unbroken to pre-Christian Rus’. Details may vary, but always the soul of the deceased must battle its way out of the body and then spend time in both heaven and hell. While this journey is occurring, the living must remember the dead, helping their souls during this period of travail. Even a final feast one year after the death of the individual does not end the relationship between the living and the deceased, for the graves are still visited on a regular basis as a sign of respect to the dead, who are potential saints in the Russian Orthodox tradition. This ‘saintly’ land — Russian graves — defines homeland and roots the population to a new area. By examining the importance of graveyards to Russians, to the ethnic Komi of Northern Russia, and other Eastern Europeans, I demonstrate that a sense of place is maintained in these rituals of daily life.