Primordial texts: An object relations approach to biblical hermeneutics

What is object relations theory? What is the place of an object relations perspective in biblical hermeneutics as a process? After briefly introducing object relations theory, this presentation discusses the place of an object relations perspective in the hermeneutical process by analyzing D. Winnicott's “squiggle” game with childreń as a hermeneutical paradigm, and by examining critical themes such as: subject-object relations or the relationship between text and the interpreter or interpreting community, transitional space, and the suspension of disbelief or the locus of illusion in hermeneutical understanding.     

Hermeneutical Dissent and the Species of Hermeneutical Injustice

According to Miranda Fricker, a hermeneutical injustice occurs when there is a deficit in our shared tools of social interpretation (the collective hermeneutical resource), such that marginalized social groups are at a disadvantage in making sense of their distinctive and important experiences. Critics have claimed that Fricker's account ignores or precludes a phenomenon I call hermeneutical dissent, where marginalized groups have produced their own interpretive tools for making sense of those experiences. I clarify the nature of hermeneutical injustice to make room for hermeneutical dissent, clearing up the structure of the collective hermeneutical resource and the fundamental harm of hermeneutical injustice. I then provide a more nuanced account of the hermeneutical resources in play in instances of hermeneutical injustice, enabling six species of the injustice to be distinguished. Finally, I reflect on the corrective virtue of hermeneutical justice in light of hermeneutical dissent.     

Review Article of Michael Staudigl’s <Emphasis Type="Italic">Phänomenologie der Gewalt</Emphasis>

This book is a rounded well-informed study of violence, especially from a hermeneutical and social-studies perspective. It is relevant to peace studies. It raises key issues about the phenomenology of the person, of violence, of the foundations of ethics. Although it tends to skirt normative phenomenological, eidetic as well as moral issues they are always insistently on the edge of the rich discussions philosophical-hermeneutical issues and contemporary writings on these matters.     

Rhetoric,reasonableness and ethics: An essay on Perelman

The article deals with an interpretation of the work of Ch. Perelman. The author tries to determine the meaning of reasonableness in a hermeneutical and anthropological perspective. He then places the work of Perelman in the light of the theory of symbolic interactionism of G.H. Mead.     

Engaging God's Mission and Diakonia in Life of Public Spheres: Justification and Economic Justice

Abstract : This article approaches the theology of mission from the point of view of God's mission and diakonia, seeking a missional model of the grace of justification and economic justice in an age of World Christianity. The author engages a hermeneutical‐prophetic side of evangelization—viva vox evangelii—in the public sphere, and demonstrates the intrinsic connection between missio and diakonia Dei in Jesus Christ using a trinitarian‐hermeneutical perspective. The article shows that evangelization as God's mission occupies a central place by taking into account challenges from the postcolonial emancipation in the context of Empire.     

Models of madness: Science and soul

The historical interplay between psychiatry and religion is placed in a contemporary context here. In their zeal to embrace new discoveries and technologies in neurophysiology, modern psychiatrists are losing sight of spiritual and cultural dimensions. From a biological perspective, there is confusion about what constitutes a cause, a concomitant, or a consequence of mental illness. Computer metaphors are being used to explain mental illness. This article examines such trends and questions whether, in the decade of the brain, psychiatry is in danger of losing its soul.     

Two Kinds of Unknowing

Miranda Fricker claims that a “gap” in collective hermeneutical resources with respect to the social experiences of marginalized groups prevents members of those groups from understanding their own experiences (Fricker 2007). I argue that because Fricker misdescribes dominant hermeneutical resources as collective, she fails to locate the ethically bad epistemic practices that maintain gaps in dominant hermeneutical resources even while alternative interpretations are in fact offered by non‐dominant discourses. Fricker's analysis of hermeneutical injustice does not account for the possibility that marginalized groups can be silenced relative to dominant discourses without being prevented from understanding or expressing their own social experiences. I suggest that a gap in dominant hermeneutical resources is ambiguous between two kinds of unknowing: hermeneutical injustice suffered by members of marginalized groups, and epistemically and ethically blameworthy ignorance perpetrated by members of dominant groups.     

Theological issues in genetics

Theological reflection can contribute a distinctive perspective from which to analyze and evaluate moral debates about issues in modern genetics and reproductive medicine. The author appeals to two hermeneutical themes, human beings as "images of God" and the tendency of humans to "play God," in order to discuss various church statements and theological literature on human gene transfer, somatic cell nuclear transplant cloning of human beings, and patenting of human genes.     

Inspiration in the Act of Reading: A Discussion of Ulrich H. J. Körtner's Hermeneutics

In German‐language theology, Professor Ulrich H. J. Körtner's theory of inspiration, as it relates to the Bible reader's perspective, is well known. His attempt to gain fruitful insights from contemporary literary hermeneutics while linking them to theological concerns makes his approach a valued yet not uncontroversial example of a reception‐aesthetics twist on the Lutheran sola Scriptura. This article presents Körtner's hermeneutical considerations with special regard to inspiration related to the Bible reader's perspective and shows how this approach may be related to some aspects of the crisis that the Lutheran churches and theology suffer today.     

A Christian Perspective on Personhood Formation: Theological Premises in Dialogue with Theoretical Frameworks

Abstract

Though personhood formation is often perceived as an important aim of Christian education, there is little clarity about how the concept can be understood from a Christian perspective. Furthermore, teachers lack the tools to nourish the development of students’ personhood. In this article, we develop a framework that aims to fill these gaps. The framework is built in three hermeneutical steps. We first present five theological premises that inform our perspective. Second, we discuss six theories that are frequently used in academic work and educational policy. Finally, in the discussion section, we summarize conflicting and cohering aspects, and map a number of practical guidelines based on the conclusions of the previous two steps. We conclude that personhood formation cannot be reduced to a certain part of the curriculum, but that it has to be an integral part of the pedagogy.     

Hermeneutical clinical ethics: A commentary

Essays by Thomasma and ten Have recommend hermeneutical clinical ethics. The use Thomasma makes of hermeneutics is not radical enough because it leaves out basic interpretation of clinical practice and focuses narrowly on ethical principles and rules. Ten Have, while failing to notice that the hyperreality of clinical ethics is a feature of all language, rightly distinguishes four characteristic parameters of a thoroughgoing interpretive clinical ethics: experience, attitudes and emotions, community, and ambiguity. Suggestions are made for implementing hermeneutical ethics in clinical teaching.     

Psychiatry and transcendence

In the relationship which over the years has developed between psychiatry and religion, a common philosophical view of the human person has not always been in evidence. From a Catholic perspective this paper proposes a view which underscores the attribute oftranscendence in the person and accounts for that reality too often shunned by psychiatry, namely, a person'sspiritual life.     

Dialectical and hermeneutical psychology

Dialectical and hermeneutical contributions to psychology are reviewed separately for the countries Denmark, Finland, Norway, and Sweden. Then, selected contributions are presented more extensively from the areas of family, socialization, and therapy; behavior therapy; educational psychology; research methods; and general psychology. Particularly in the area of family and socialization, dialectical and hermeneutical approaches have contributed to the application of, and reflection upon, therapy as a research method. The impact of dialectical and hermeneutical thought on Scandinvian psychology is too diverse to talk about any specific school, in either of the two traditions. Some main points of emphasis are, though: the qualitative study of individual cases, particularly through therapy; the focus on the internal unity of individual acts with the historical and material context of the act; the impact of the dominating mode of production upon every sphere of human life; the focus on issues of interpretation, particularly the relation of appearance and essence; and the conception of the object of psychology as a developing individual in a historical world.     

What We Owe to Our Audience: The Hermeneutical Responsibility of Fiction Creators

As audiences demand better and more diverse representation in the fictions they consume, there is a question of how that demand should be placed on fiction creators. In this article, I answer this question by arguing creators of fiction have a hermeneutical responsibility to include diverse characters in their creations, and to do so without relying on harmful stereotypes. I cast this responsibility as the epistemic virtue of due diligence, offset by epistemic laziness and epistemic paralysis as the corresponding vices of absence and excess, respectively. Practicing either vice can constitute a type of hermeneutical gap described by Katharine Jenkins, in which harmful stereotypes (conceptions) become more accessible to epistemic agents than the more accurate concept. By blocking the agent's access to the accurate conception, such stereotypes create a hermeneutical gap and can contribute to hermeneutical injustices, as described by Miranda Fricker and José Medina.     

The Bishop and his/her Eucharistic Community: A Critique of Jean–Luc Marion's Eucharistic Hermeneutic

In the essay the hermeneutical views of Jean–Luc Marion, as they are expressed in his God without Being: Hors–Texte in relationship with the Eucharist and the story of Luke 24, are presented and critically assessed. The criticisms registered touch in the first place upon the concept of in persona Christi , which concerns the relation between the celebrant and Christ. Furthermore, the issue of the relationship between the eucharistic minister and his (or her) community and thereby the hermeneutical function of the Eucharist as a celebration of the whole community is discussed in dialogue with Marion's views.     

Conversion: The Lived Experience of Third-Generation Seventh-Day Adventist Young Adults

Abstract

This qualitative study was concerned with describing the lived experience of conversion in the lives of third- and greater-generation Seventh-day Adventist (Adventist) young adults. Fourteen participants were asked to describe both their formational faith experiences as well as their conversion experiences. A hermeneutical analysis found that a pattern of overlapping themes emerged across the 14 interviews. Themes for experience of conversion were: (i) Process, (ii) Integrates Intellectual Knowledge, (iii) Integrates Affective Experience, and (iv) Transformational. The findings are discussed from the perspective of Adventist theologies of nurture and conversion, models of faith formation, and literature on research of conversion.     

The View from Way Below: Inter‐Species Encounter,Membranes, and the Reality of Christ

Viewing modern life from the perspective and world of those whose lives are treated as expendable commodities in our current economic systems—humans and creatures of every other species—creates, Bonhoeffer asserts, the most reliable hermeneutical standpoint for seeing and living in reality. This essay attempts to fashion in broad strokes a Christian theology of creaturely re‐engagement: learning to live again “way below,” in literal and metaphoric touch with reality. I assert that Bonhoeffer's theology of I/Thou encounter as the means of humans’ ethical formation has the potential to ground a broader theology of inter‐species encounter as well.     

Organic Unity Theory: An Integrative Mind-Body Theory for Psychiatry

The potential of psychiatry as an integrative science has been impeded by an internal schism that derives from the duality of mental and physical. Organic unity theory is proposed as a conceptual framework that brings together the terms of the mind-body duality in one coherent perspective. Organic unity theory is braided of three strands: identity, which describes the relationship between mentally described events and corresponding physically described events; continuity, which describes the linguistic-conceptual system that contains both mental and physical terms; and dialectic, which describes the relationship between the empirical way of knowing that is associated with the physical domain of the linguistic-conceptual system and the hermeneutic way of knowing that is associated with the mental domain. Each strand represents an integrative formulation that resolves an aspect of mental-physical dualism into an underlying unity. After the theory is presented, its implications for psychiatry are briefly considered.     

The remaining few: Christian Zionists making sense of a changed ecclesiastic landscape

Using a hermeneutical method, this study seeks to understand Christian Zionism as a meaningful practice in late modern Sweden. We visited four Christian Zionist conferences where we observed, analysed the sermons, and conducted interviews. The conferences are almost entirely attended by elderly people and the style is characterized by an old-time revivalist nostalgia. Results show that Israel is seen as a key to understanding a general conflict that the informants experience in late modern Swedish society and in relation to the majority church. Supporting Israel is intertwined with support for conservative values and theology and Israel becomes a nodal point that puts the greater conflict in a new perspective: identifying with Old Testament prophecies and God’s dealings with Israel gives hope and a sense of continuity to a revivalist movement that has become out of date. In Israel, Christian Zionists connect with both the past and the future, personally and as a movement.     

Oedipal Issues in Counseling Psychology

The current status of counseling psychology is analyzed from the perspective of a Freudian, drive-structure theory. It is argued that counseling psychology has committed the classical response to the Oedipal conflict in its treatment of counselor education by identifying with the aggressor (i.e., psychiatry and clinical psychology). A more unified relationship between counseling psychology and counselor education is recommended.