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1.
Psychological essentialism and stereotype endorsement 总被引:1,自引:0,他引:1
Research on implicit person theories shows that people who believe that human attributes are immutable (“entity theorists”) are particularly prone to endorse social stereotypes and to explain them with reference to innate factors. We argue that entity theories belong to a broader set of beliefs that represent differences between people in terms of underlying essences. New measures of three essentialist beliefs (i.e., in the biological basis, discreteness, and informativeness of human attributes) were developed in a pilot study. In the main study, these beliefs were found to covary with entity theories, and to predict the endorsement and innate explanation of stereotypes. Essentialist beliefs predicted stereotype endorsement independently of popular stereotyping-related individual difference measures, and in a way that was not reducible to the effect of entity theories. We propose that research on implicit person theories can be placed within an encompassing framework of psychological essentialism. 相似文献
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Generic sentences (such as "Birds lay eggs") are important in that they refer to kinds (e.g., birds as a group) rather than individuals (e.g., the birds in the henhouse). The present set of studies examined aspects of how generic nouns are understood by English speakers. Adults and children (4- and 5-year-olds) were presented with scenarios about novel animals and questioned about their properties, using generic and non-generic questions. Three primary findings emerged. First, both children and adults distinguished generic from non-generic reference, interpreting generics as referring to kinds. Thus, under certain contexts children and adults accepted that "Dobles have claws" even when all the dobles in the available context were clawless. Second, adults further distinguished properties that are inborn from those that are acquired. Inborn properties were judged to be predicated of a generic kind, even when all available instances have lost the property, but this was not the case for acquired properties. Third, children did not distinguish inborn from acquired properties. These data suggest the existence of developmental changes in conceptual or semantic understanding, and are interpreted in light of recent theories of psychological essentialism. 相似文献
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Two views of theoretical concepts in psychology are compared. Meehl’s “open concept” account holds that theoretical concepts are implicitly defined by theories but that empirical criteria can be changed over time (e.g., added or dropped, weightings changed, exchanged for theoretical reductions). This account confuses concepts and theories, does not reflect how diagnostic concepts actually work in medicine and psychology, leads to theory incommensurability, and is unclear about when concepts are the same or different. I propose that an alternative “black box essentialist” account of theoretical concepts, drawn from recent philosophical work on natural kind concepts, better explains how we manage to refer to the same construct even as our theories and criteria change. One implication is that Meehl is incorrect to claim that a reason for psychology’s lack of progress is that its concepts are inherently different from those in the hard sciences. 相似文献
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Aaron Segal 《Philosophical Studies》2014,169(2):227-255
Several philosophers have recently defended Causal Essentialism—the view that every property confers causal powers, and whatever powers it confers, it confers essentially. I argue that on the face of it, Causal Essentialism implies a form of Monism, and in particular, the thesis I call ‘Mereological Monism’: that there is some concretum that is a part of every concretum. However, there are three escape routes, three views which are such that if one of them is true, Causal Essentialism does not imply any form of Monism at all. I survey the costs associated with taking these escape routes along with the costs associated with accepting Mereological Monism. 相似文献
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Humans construe their environment as composed largely of discrete individuals, which are also members of kinds (e.g., trees, cars, and people). On what basis do young children determine individual identity? How important are featural properties (e.g., physical appearance, name) relative to spatiotemporal history? Two studies examined the relative importance of these factors in preschoolers' and adults' identity judgments. Participants were shown pairs of individuals who looked identical but differed in their spatiotemporal history (e.g., two physically distinct but identical Winnie-the-Pooh dolls), and were asked whether both members in the pair would have access to knowledge that had been supplied to only one of the pairs. The results provide clear support for spatiotemporal history as the primary basis of identity judgments in both preschoolers and adults, and further place issues of identity within the broader cognitive framework of psychological essentialism. 相似文献
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Cameron Gibbs 《Philosophical Studies》2018,175(9):2331-2351
Causal essentialists hold that a property essentially bears its causal and nomic relations. Further, as many causal essentialists have noted, the main motivations for causal essentialism also motivate holding that properties are individuated in terms of their causal and nomic relations. This amounts to a kind of identity of indiscernibles thesis; properties that are indiscernible with respect to their causal and nomic relations are identical. This can be compared with the more well-known identity of indiscernibles thesis, according to which particulars that are qualitatively indiscernible are identical. Robert Adams has developed a well-known objection to this thesis by considering a series of possibilities involving nearly qualitatively indiscernible particulars that naturally leads to a possibility involving qualitatively indiscernible particulars. I argue that we can construct parallel cases involving a series of possibilities involving properties that are nearly indiscernible with respect to their causal and nomic relations that naturally lead to possibilities involving properties that are indiscernible with respect to their causal and nomic relations. The same features that make Adams’ argument forceful also carry over to my cases, giving us a powerful objection to the causal essentialist identity of indiscernibles thesis. 相似文献
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《Philosophical Psychology》2012,25(1):37-60
Some experimental studies have recently claimed to undermine semantic externalism about natural kind terms. However, it is unclear how philosophical accounts of reference can be experimentally tested. We present two externalistic adaptations of psychological placeholder essentialism, a strict externalist and a hybrid externalist view, which are experimentally testable. We examine Braisby, Franks, and Hampton's (1996) study which claims to undermine externalism, and argue that the study fails in its aims. We conducted two experiments, the results of which undermine internalism and the hybrid theory, and support strict externalism. Our conclusion is that lay speakers’ natural kind concepts involve a belief in an external category essence, which determines reference. 相似文献
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Sapphira R. Thorne Jake Quilty-Dunn Joulia Smortchkova Nicholas Shea James A. Hampton 《Cognitive Science》2021,45(5):e12978
This paper reports the first empirical investigation of the hypothesis that epistemic appraisals form part of the structure of concepts. To date, studies of concepts have focused on the way concepts encode properties of objects and the way those features are used in categorization and in other cognitive tasks. Philosophical considerations show the importance of also considering how a thinker assesses the epistemic value of beliefs and other cognitive resources and, in particular, concepts. We demonstrate that there are multiple, reliably judged, dimensions of epistemic appraisal of concepts. Four of these dimensions are accounted for by a common underlying factor capturing how well people believe they understand a concept. Further studies show how dimensions of concept appraisal relate to other aspects of concepts. First, they relate directly to the hierarchical organization of concepts, reflecting the increase in specificity from superordinate to basic and subordinate levels. Second, they predict inductive choices in category-based induction. Our results suggest that epistemic appraisals of concepts form a psychologically important yet previously overlooked aspect of the structure of concepts. These findings will be important in understanding why individuals sometimes abandon and replace certain concepts; why social groups do so, for example, during a “scientific revolution”; and how we can facilitate such changes when we engage in deliberate “conceptual engineering” for epistemic, social, and political purposes. 相似文献
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A number of recent models and experiments have suggested that evidence of early category-based induction is an artifact of perceptual cues provided by experimenters. We tested these accounts against the prediction that different relations (causal versus non-causal) determine the types of perceptual similarity by which children generalize. Young children were asked to label, to infer novel properties, and to project future appearances of a novel animal that varied in two opposite respects: (1) how much it looked like another animal whose name and properties were known, and (2) how much its parents looked like parents of another animal whose name and properties were known. When exemplar origins were known, children generalized to exemplars with similar origins rather than with similar appearances; when origins were unknown, children generalized to exemplars with similar appearances. Results indicate even young children possess the cognitive control to choose the similarities that best predict accurate generalizations. 相似文献
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Natural/social kind essentialism is the view that natural kind categories, both living and non-living natural kinds, as well as social kinds (e.g., race, gender), are essentialized. On this view, artifactual kinds are not essentialized. Our view—teleological essentialism—is that a broad range of categories are essentialized in terms of teleology, including artifacts. Utilizing the same kinds of experiments typically used to provide evidence of essentialist thinking—involving superficial change (study 1), transformation of insides (study 2), and inferences about offspring (study 3)—we find support for the view that a broad range of categories—living natural kinds, non-living natural kinds, and artifactual kinds—are essentialized in terms of teleology. Study 4 tests a unique prediction of teleological essentialism and also provides evidence that people make inferences about purposes which in turn guide categorization judgments. 相似文献
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Two studies, one correlational and one experimental, examined preference for noun labels applied to people with mental disorders (e.g., John is a schizophrenic) as a function of differences in essentialist thinking and compassion. Study 1 (N = 360) showed that those high in essentialist thinking were more likely than those low in essentialist thinking to endorse noun labels. Study 2 (N = 86) showed that those led to experience state compassion were less likely to endorse noun labels than those in a control condition. This research is discussed with respect to processes underlying these effects, the positive psychology of language, limitations and future research directions, and implications for reducing stigmatizing attitudes towards those with mental disorders. 相似文献
15.
Demoulin S Cortes BP Viki TG Rodriguez AP Rodriguez RT Paladino MP Leyens JP 《International journal of psychology》2009,44(1):4-11
People tend to infra-humanize by attributing more human essence to their in-group than to out-groups. In the present article, we focus on the attribution of primary and secondary emotions to operationalize the human essence. We propose that, in order to infra-humanize, people need to be categorized in meaningful groups. In addition, we argue that what differentiates meaningful from nonmeaningful groups is that the people essentialize, perceiving members of the group as sharing an underlying, common essence. Also, we hypothesize that participants will identify more with their in-group in the case of meaningful groups. Three types of groups were created to manipulate the meaningfulness of the categorization. Participants were either randomly assigned to a group or they chose their group as a function of their preferences for a colour or the type of career they wished to pursue. As expected, infra-humanization occurred only where the categorization's criterion was meaningful. In addition, in-group identification, but not essentialism, mediated the impact of the categorization criteria on the tendency to infra-humanize. Data also showed that infra-humanization is different from classic in-group favouritism. This is because in-group favouritism, but not infra-humanization, was observed in the situation where group membership was based on random assignment. In other words, for infra-humanization to occur mere categorization is not enough; meaningfulness is also needed. For in-group favouritism to arise, the knowledge of being part of a group is a sufficient prerequisite. The discussion focuses on conditions for reducing infra-humanization and on the relationship between in-group favouritism and out-group derogation. 相似文献
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Nicholas Shea 《Philosophical Psychology》2014,27(4):553-570
Humans can think about their conscious experiences using a special class of “phenomenal” concepts. Psychophysical identity statements formulated using phenomenal concepts appear to be contingent. Kripke argued that this intuited contingency could not be explained away, in contrast to ordinary theoretical identities where it can. If the contingency is real, property dualism follows. Physicalists have attempted to answer this challenge by pointing to special features of phenomenal concepts that explain the intuition of contingency. However no physicalist account of their distinguishing features has proven to be satisfactory. Leading accounts rely on there being a phenomenological difference between tokening a physical-functional concept and tokening a phenomenal concept. This paper shows that existing psychological data undermine that claim. The paper goes on to suggest that the recalcitrance of the intuition of contingency may instead by explained by the limited means people typically have for applying their phenomenal concepts. Ways of testing that suggestion empirically are proposed. 相似文献
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We thank Deborah John, Lan Chaplin, and Daphna Oyserman for their insightful and generous responses. Each commentary seriously takes up the challenge we set forth at the end of our target article—how to link the research on children's concepts of object value to broader issues involving persuasion, including social influences on choices, behaviors, and values. In doing so, they build on our original paper in rich and exciting ways. 相似文献
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Ásta Sveinsdóttir 《Philosophical Studies》2008,140(1):135-148
In this article I introduce a certain kind of anti-realist account of what makes a property essential to an object and defend
it against likely objections. This account, which I call a ‘conferralist’ account, shares some of the attractive features
of other anti-realist accounts, such as conventionalism and expressivism, but I believe, not their respective drawbacks.
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ásta SveinsdóttirEmail: |
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Emmanuel M. Pothos Ulrike Hahn Mercè Prat-Sala 《Journal of Cognitive Psychology》2013,25(7):1100-1120
Rips’ (1989) results with the transformational paradigm have often been cited as supporting accounts of categorisation not based on similarity, such as involving necessary or sufficient features (or a belief in such features), which guarantee a categorisation outcome once their presence has been established. We discuss a similarity account of the transformational paradigm based on similarity chains, which predicts that when the transformation is more gradual the identity of the transformed object is less likely to change. Conversely, we suggest that an essentialist approach to categorisation predicts that essences are more likely to change in gradual transformations, across generations, as is the case with evolutionary change of species. In two experiments we examined the scope of the similarity versus the essentialist account in the transformational paradigm. With space aliens, the similarity account was superior to the essentialist one, but the converse was true with earth creatures. We suggest that an essentialist mode of categorisation is more likely than a similarity one for stimuli that are in better correspondence with our naïve understanding of the world. 相似文献
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