Mathematizing phenomenology

Husserl is well known for his critique of the “mathematizing tendencies” of modern science, and is particularly emphatic that mathematics and phenomenology are distinct and in some sense incompatible. But Husserl himself uses mathematical methods in phenomenology. In the first half of the paper I give a detailed analysis of this tension, showing how those Husserlian doctrines which seem to speak against application of mathematics to phenomenology do not in fact do so. In the second half of the paper I focus on a particular example of Husserl’s “mathematized phenomenology”: his use of concepts from what is today called dynamical systems theory.

Exile and return: from phenomenology to naturalism (and back again)

Abstract

Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form of exile, what I call in the paper ‘exile from within’. These different forms of exile are the result of shared epistemological aspirations, which, if set aside, leave open the possibility of phenomenology without exile. In the conclusion of the paper, I appeal to Merleau-Ponty as an example of what phenomenology without epistemology might look like.     

How to, and how not to, bridge computational cognitive neuroscience and Husserlian phenomenology of time consciousness

A number of recent attempts to bridge Husserlian phenomenology of time consciousness and contemporary tools and results from cognitive science or computational neuroscience are described and critiqued. An alternate proposal is outlined that lacks the weaknesses of existing accounts.     

Selfhood triumvirate: From phenomenology to brain activity and back again

Recently, a three-dimensional construct model for complex experiential Selfhood has been proposed (Fingelkurts, Fingelkurts, & Kallio-Tamminen, 2016b,c). According to this model, three specific subnets (or modules) of the brain self-referential network (SRN) are responsible for the manifestation of three aspects/features of the subjective sense of Selfhood. Follow up multiple studies established a tight relation between alterations in the functional integrity of the triad of SRN modules and related to them three aspects/features of the sense of self; however, the causality of this relation is yet to be shown. In this article we approached the question of causality by exploring functional integrity within the three SRN modules that are thought to underlie the three phenomenal components of Selfhood while these components were manipulated mentally by experienced meditators in a controlled and independent manner. Participants were requested, in a block-randomised manner, to mentally induce states representing either increased (up-regulation) or decreased (down-regulation) sense of (a) witnessing agency (“Self”), or (b) body representational-emotional agency (“Me”), or (c) reflective/narrative agency (“I”), while their brain activity was recorded by an electroencephalogram (EEG). This EEG-data was complemented by first-person phenomenological reports and standardised questionnaires which focused on subjective contents of three aspects of Selfhood. The results of the study strengthen the case for a direct causative relationship between three phenomenological aspects of Selfhood and related to them three modules of the brain SRN. Furthermore, the putative integrative model of the dynamic interrelations among three modules of the SRN has been proposed.     

从语言到思想:基于指称问题考察分析哲学的范式转移

本文通过追溯当代内容理论的语言哲学和现象学起源,以指称性概念和意向性概念为核心,简要刻画了指称理论和内容理论的发展线索。在此基础上,本文试图借助语言指称问题和心理指称问题的平行关系,为当代分析哲学的主流从语言哲学到心灵哲学的范式转移的动机和方法勾勒出一个考察纲要。     

The Chrysippus intuition and contextual theories of truth

Contextual theories of truth are motivated primarily by the resolution they provide to paradoxical reasoning about truth. The principal argument for contextual theories of truth relies on a key intuition about the truth value of the proposition expressed by a particular utterance made during paradoxical reasoning, which Anil Gupta calls “the Chrysippus intuition.” In this paper, I argue that the principal argument for contextual theories of truth is circular, and that the Chrysippus intuition is false. I conclude that the philosophical motivation for contextual theories of truth fails.

From Inexactness to Certainty: The Change in Hume's Conception of Geometry

Although Hume's analysis of geometry continues to serve as a reference point for many contemporary discussions in the philosophy of science, the fact that the first Enquiry presents a radical revision of Hume's conception of geometry in the Treatise has never been explained. The present essay closely examines Hume's early and late discussions of geometry and proposes a reconstruction of the reasons behind the change in his views on the subject. Hume's early conception of geometry as an inexact non-demonstrative science is argued to be a consequence of his attempt to discredit geometrical proofs of infinite divisibility of extension by anchoring the meaning of geometrical concepts in inherently inexact qualitative measurement procedures. This measurement-based attack on the exactness and certainty of geometry is analyzed and shown to be both self-refuting and inconsistent with the general epistemological framework of the Treatise. The revised conception of geometry as a demonstrative science in the first Enquiry is then interpreted as Hume's response to the failure of his earlier attempt to discredit geometrical proofs of infinite divisibility of extension. This revised version was published online in August 2006 with corrections to the Cover Date.     

From individual preference construction to group decisions: Framing effects and group processes

Two choice tasks known to produce framing effects in individual decisions were used to test group sensitivity to framing, relative to that of individuals, and to examine the effect of prior, individual consideration of a decision on group choice. Written post-decision reasons and pre-decision group discussions were analyzed to investigate process explanations of choices made by preexisting, naturalistic groups. For a risky choice problem, a similar framing effect was observed for groups and individuals. For an intertemporal choice task where consumption was either delayed or accelerated, naïve groups (whose members had not preconsidered the decision) showed a framing effect, less discounting in the delay frame, opposite to that observed in individuals. Predecided groups showed a non-significant effect in the other, expected direction. In all cases, process measures better explained variability in choices across conditions than frame alone. Implications for group decision research and design considerations for committee decisions are addressed.     

From <Emphasis Type="Italic">ego</Emphasis> to <Emphasis Type="Italic">alter ego</Emphasis>: Husserl,Merleau-Ponty and a layered approach to intersubjectivity

This article presents two different phenomenological paths leading from ego to alter ego: a Husserlian and a Merleau-Pontian way of thinking. These two phenomenological paths serve to disentangle the conceptual–philosophical underpinning of the mirror neurons system hypothesis, in which both ways of thinking are entwined. A Merleau-Pontian re-reading of the mirror neurons system theory is proposed, in which the characteristics of mirror neurons are effectively used in the explanation of action understanding and imitation. This proposal uncovers the remaining necessary presupposition of a minimalized version of the Husserlian concept of pairing and its recent and improved version in terms of the intermodal system. This leads to a layered approach to the constitution of intersubjectivity.     

From conscious experience to a conscious self

In his book The Opacity of Mind, Peter Carruthers (2011 Carruthers, P. (2011). The opacity of mind: An integrative theory of self-knowledge. Oxford: Oxford University Press.[Crossref] , [Google Scholar]) presents the Interpretive Sensory Awareness theory (“ISA”), which holds that while we have direct access to our own sensory states, our access to “self-knowledge” is almost always interpretive. In presenting his view, Carruthers also claims that his account is the first of its kind; after a cursory examination of major theories of mind, he concludes that “transparent access” accounts of self-knowledge—the alternative to ISA—have been endorsed throughout history. This paper challenges this latter claim. Contrary to Carruthers’ view, the paper argues that Buddhist theories of mind are not “transparent access” accounts. Instead, they not only have an analysis of sensory processing and conscious experience similar to that of ISA, but also share what Carruthers sees as ISA’s central tenet: individuals lack transparent, conscious access to most of their propositional attitudes. Given this fundamental alignment, the Buddhist perspective can offer us fresh responses to ISA’s critics, as well as approaches to ethics and free will that are aligned with ISA’s conclusions.     

从刻板印象到类属性思维

本文介绍了类属性思维准确性的定义和研究历史,着重阐述了与类属性思维准确性有关的理论模型：Allpon的分类学说,McCauley的或然性模型以及EPA模型。不可否认类属性思维中有偏见成分的存在,但准确性也是其构成中不可忽视的一部分,因此,任何理由的厚此薄彼都是不应该的。     

From relation to the field: Modes of unconscious fantasy elaborations1

Abstract

Relational and field theories have much in common, despite divergent foundations. In this paper, several areas of divergence are selected, including the structure of the field as a relational matrix or as an unconscious joint fantasy of the couple; the fate and form of insight; and the nature of the unconscious as relational or ubiquitous. Differences in cognitive and attentional sets are identified and linked to different modes of insight. Using a clinical vignette, these divergences will be illustrated with an attempt to compare and contrast the two approaches through a discussion of how each lens highlights, expands, or forecloses different features of the analytic process. A mode of conceiving the unconscious as unstructured and multiple in potential is offered to reconcile divergent assumptions in therapeutic action. A consideration of Sandor Ferenczi’s clinical emphasis on relaxed technique, elasticity, and especially mutuality suggests that he would have been a field theorist were he among us today.     

God,Information, and Complexity: From Descriptive to Explorative Metaphysics

Abstract

Information and complexity have become central concepts in our contemporary worldview. On this background, it is discussed in which sense concepts of information and complexity may apply to theology proper. While the inherited axiom of divine simplicity forbids complexity and plurality as features of divine nature, an argument is developed for the presence of information and complexity in divine life. Three forms of information are proposed as relevant for a contemporary concept of God: Information as difference (Information1), information as form and relational structure (Information2) and semantic information (Information3). It is argued that features of these forms of information must be internal to divine life, if God can properly be said to facilitate and value the complex world of creation, to allow embodied creates to participate in divine life, and to communicate with creatures. In this light, the notion of divine simplicity will have to be redefined as the divine self-identity throughout temporal flux.     

Hilbert,logicism, and mathematical existence

David Hilbert’s early foundational views, especially those corresponding to the 1890s, are analysed here. I consider strong evidence for the fact that Hilbert was a logicist at that time, following upon Dedekind’s footsteps in his understanding of pure mathematics. This insight makes it possible to throw new light on the evolution of Hilbert’s foundational ideas, including his early contributions to the foundations of geometry and the real number system. The context of Dedekind-style logicism makes it possible to offer a new analysis of the emergence of Hilbert’s famous ideas on mathematical existence, now seen as a revision of basic principles of the “naive logic” of sets. At the same time, careful scrutiny of his published and unpublished work around the turn of the century uncovers deep differences between his ideas about consistency proofs before and after 1904. Along the way, we cover topics such as the role of sets and of the dichotomic conception of set theory in Hilbert’s early axiomatics, and offer detailed analyses of Hilbert’s paradox and of his completeness axiom (Vollständigkeitsaxiom).     

从客观决定性到意志自由——论行动哲学研究的方法论变革

如果说心灵哲学是当代西方学术界的“第一哲学”,那么,以“客观决定性VS．意志自由”为核心问题的行动哲学研究,则是这种哲学研究在当今最重要的组成部分和基本发展趋势,因而只有在研究客观决定性和意志自由的相互关系方面取得了根本性突破,行动哲学和心灵哲学研究才有可能取得实质性进展。不过,由于绝大多数研究者都没有通过对惟理智主义研究方法论的深刻批判反思而达到方法论的自觉,所以,只有真正实现了对由基本倾向、思维方式和研究模式构成的研究方法论的彻底变革,这样的突破才是可能的;本文认为,以社会个体生成论彻底扬弃和取代基于抽象个体的预成论,是实现这种变革的富有建设性意义的学术理路。     

Maternal fatigue and burnout: From self-forgetfulness to environmental expectations

ObjectiveThe main objective of this study is to explore, through a qualitative approach, maternal and family expectations that could be related to maternal fatigue and exhaustion. The secondary objective is to identify aspects that could be specific to a specific age group.MethodA total of fourteen French mothers aged 28 to 42 (mean age 32 ± 4.3 years), with at least one child under 10 years of age, participated in a Focus Group. Mothers were grouped into two groups according to the age of their child(ren): 1) with children between 0 and 1 year of age; 2) with children between 1 and 10 years of age. Several themes were discussed: mothers’ sacrifices and efforts, maternal fatigue and exhaustion, maternal, family and social expectations, and means of prevention. A thematic analysis and a classification analysis were carried out.ResultsThe thematic analysis revealed that exhaustion is partly related to expectations and family and social remarks. The classification analyses showed that mothers’ discourse can be classified into three classes: the first class called “Self-forgetfulness and its consequences” (38.1%); the second class called “The mother as the main manager of the family's daily life” (39.2%) and the third “Social pressure” (22.7%).DiscussionThis exploratory study shows that maternal exhaustion has its origin in the tasks and responsibilities often associated with maternal role as well as in the pressure exerted by family and friends. Although differences exist between mothers in the two groups, several factors appear to be independent of the age of the children. Prevention strategies are discussed in this article.     

社会心理学视角下权力理论的发展与比较

权力作为人类社会的基本特征之一, 一直受到社会心理学家的关注, 实证研究成果丰硕, 理论构建也日益完善。首先, 权力从结构变量发展为心理变量, 有外显、内隐之分, 控制感是其核心要素。其次, 社会心理学领域最具代表性的3个权力理论为“接近-抑制理论”、“情境聚焦理论”和“社会距离理论”, 它们的理论基础各异, 关注的现象却存在交集。最后, 未来的权力研究可以从以下3个方向改进：(1)关注文化、动机、自我卷入等因素; (2)区别社会权力和个人权力; (3)融合各领域观点; (4)丰富研究方法, 以促进理论的发展。     

从假装到心理表征理论:假装认识训练的影响

研究探究假装情境及假装认识对幼儿心理理论(Theory of mind)发展的影响。实验一考察60名3~4岁幼儿在假装情境下的信念认识任务中的表现,发现幼儿对假装的早期认识的出现要早于对信念的认识的出现,假装情境对幼儿的信念认识没有直接促进作用。实验二对42名在信念认识任务上表现不佳的幼儿进行假装认识训练,结果发现假装认识训练促进了幼儿的信念认识,促进效应须经历一段时间才显现。研究支持假装认识在心理理论发展中具有重要作用的假设,但潜在作用机制仍有待进一步探究。     

Healing Humiliation: From Reaction to Creative Action

In the midst of global crises, feelings of humiliation are intensified (Lindner, 2008 ; Moïsi, 2009 ). Counselors are often on the front lines of suffering during turbulent times. This article explores how the dynamics of humiliation are coming to the forefront of concern around the globe. Applying a relational framework, the authors examine the impact of humiliation, offering a case example that illustrates how counselors can lead their clients out of destructive reactions into creative action.