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1.
This article presents the results of a study assessing the needs and experiences of African American and White female survivors of sexual assault in the state of Maryland. Eight specific hypotheses regarding differences in the needs and experiences of African American as compared to White women receiving partial or no support through analyses of interview data drawn from 213 survivors (African American survivors, n = 133; White survivors, n = 80) were explored. No differences were reported in medical care received; however, in comparison to their White counterparts, African American women reported decreased use of sexual assault crisis centers and mental health services, and postassault help-seeking through use of sexual assault hotlines. Barriers and facilitators associated with treatment experiences differed by ethnicity. Findings are discussed in relation to future directions for research, and service and policy improvement for survivors of sexual assault.  相似文献   

2.
Many authors have had occasion to explore the practice of signifyin(g), a seminal expressive concept within African American culture most often described as a rhetorical and literary device. Few, however, have examined the practice of signifyin(g) within African American musical composition in the European, or “classical,” style. This article explores the application of signifyin(g) as an analytical lens in the examination of “classical” music by African American composers, beginning with the previous investigation of signifyin(g) practices within other forms of African American music, ranging from Miles Davis's jazz standards to the lyrics of Nas and Cardi B. This exploration concludes with the analysis of a specific classical work by an African American composer (Coleridge‐Taylor Perkinson's Lament for Viola and Piano) as a case study.  相似文献   

3.
On July 12, 1999, our meta-analysis on child sexual abuse published in Psychological Bulletin, one of the American Psychological Association's (APA) premiere journals, was condemned by the U.S. Congress (H. Con. Res. 107). The condemnation followed months of attacks on the article, the APA, and us by various social conservatives and psychoanalytically-oriented clinicians. The American Association for the Advancement of Science (AAAS) was asked by the APA to independently review our article. After considering criticisms of it and the article itself, AAAS declined, but commented that it was the criticisms, not our methods or analyses, that troubled them because these criticisms misrepresented what we wrote. The current article chronicles this whole affair. First, we provide background, explaining why an article such as ours was needed. Then we accurately summarize the article, given that it has been so widely misrepresented. Next we present a chronology of the events leading up to and following the condemnation. We then present and refute all the major criticisms of the article, which have included both methodological and conceptual attacks. Next we discuss the threat to science that these events portend. We conclude by discussing the need to separate moral judgments from scientific research, the conflation of which formed the basis for the distortions and condemnation.  相似文献   

4.
Jacobs’ article initiated a process of memory having to do with my childhood experiences. In an effort to understand the differences of her White from my African American childhood, the Colonial Discourse, a set of beliefs and truths formulated by colonialists in the lands of the Other is discussed. The nature of Whiteness and racism are elaborated upon, and the need for further telling explored.  相似文献   

5.
In response to pressure from applied psychologists for the creation of speciality certification boards, professional organizations (e.g., the American Psychological Association and the American Boards of Professional Psychology) have considered and developed specialization and specialty recognition rules. This process may raise potentially serious professional and legal ramitications. Consequently, this article evaluates significant antitrust, discrimination, and malpractice remifications connected with specialization and specialty recognition within the field of professional psychology. The issue raised in the antitrust and discrimination sections of the article affect the very creation of specialty boards, whereas the issue raised in the malpractice section may strongly affect the individual practitioner who becomes board certified. The overarching purpose of this article is to assess and explain the legal implications raised, to predict, where possible the legal treatment of particular specialization-related behavior, and to twarn about possible legal pitfalls and liabilities. Our goal is to arm specialization activity with foresight, so that this inevitable activity can be formulated responsibly by practitioners, specialty organization, and patient/consumers, in a direction useful both for psychology and society.  相似文献   

6.
African American women in the United States have a long history of employment outside of their homes. Their experiences are unique from other groups of majority and minority men and women due to the interaction of race, gender, and class. Despite long-standing and continuing struggles against discrimination, harassment, low pay, tokenism, and stereotypes, a myth that African American women enjoy a bonus or advantaged status in the work force has developed and persisted. In this article, Black women's work force experiences are examined from a social constructionist framework, misperceptions of Black women are critiqued, explanations are developed that explain the unique status of African American women and recommendations are proposed to eradicate the discrimination and marginal status that Black women have endured in the work force.  相似文献   

7.
In his book Christ and the Homosexual (1960), Rev. Robert Wood presented American Christians with a view of homosexuality that was revolutionary: in short, he argued that homosexuals held a rightful place in church and society and that they should abandon neither Christianity nor the church. More specifically, the author called for the advancement of civil rights for homosexuals; the construction of pro-homosexual theologies; the education, ordination, and career placement of “out” homosexuals; and marriage equality for same-sex couples. This article situates these topics within Wood’s lifelong (and ongoing) ministry of promoting the full acceptance of homosexuals in American society and in The United Church of Christ, his own denomination. The following sources from the Robert Wood Archive at The Congregational Library in Boston, MA, USA, have been used in this article: the author’s notes and early drafts of Christ and the Homosexual; his voluminous correspondence from the 1940s through the 1990s; and an unpublished biography of Wood. In addition, this article’s author draws upon an oral history interview conducted with Robert Wood in July 2012.  相似文献   

8.
By the middle of the 1970s, a Max Weber revival commenced in American sociology. Almost 75 percent of the articles on Weber in the American Journal of Sociology published in the past six decades appeared in the 1970s and 1980s. The Weber revival in American sociology is a phenomenon observed in leading literature. New translations and publications are frequently indicated reasons for the renewed interest in Weber. Without dismissing this factor, it is not an entirely satisfactory explanation. This article accounts for the Weber revival in a new way. Taking the American Journal of Sociology as a case study, I argue that the Weber revival was a case of circulating knowledge. Certain historically set issues led to a reorientation of Weber, which meant that knowledge about Weber was moved, extended, and transformed.  相似文献   

9.
This article summarizes the method of pastoral assessment and theological reflection detailed in Shared Wisdom, with particular attention to pastoral counselors’ countertransference or intersubjective “use of the self” as a tool for empathic understanding of clients. A model of multiplicity of mind, subjectivity, and God is advanced in contrast to more traditional views. The article concludes with an appeal for messiness, complexity, and kenosis in both psychology and theology.Pamela Cooper-White is Professor of Pastoral Theology at the Lutheran Theological Seminary at Philadelphia, and recipient of the American Association of Pastoral Counselors’ 2005 National “Distinguished Achievement in Research and Writing” Award. She is the author of four books: Many Voices: Pastoral Psychotherapy and Theology in Relational Perspective (forthcoming, Fortress, 2006), Shared Wisdom: Use of the Self in Pastoral Care and Counseling (Fortress, 2004), The Cry of Tamar: Violence Against Women and the Church's Response (Fortress, 1995) which won the 1995 Top Ten Books award from the Academy of Parish Clergy, and Schoenberg and the God Idea (UMI Research Press, 1985). An Episcopal priest and pastoral psychotherapist, Cooper-White is certified as a clinical Fellow in the American Association of Pastoral Counselors, and serves as Co-Chair of the Person, Culture, and Religion Group of the American Academy of Religion.  相似文献   

10.
Utilization of cancer genetic risk assessment can be profoundly influenced by an individuals’ knowledge of risk assessment, attitudes regarding illness and healthcare, and affective reactions derived from social norms. Race and ethnicity play a powerful role in the development of an individual's attitudes and should be considered when attempting to understand a person's openness to cancer genetic risk assessment (Lannin et al., 1998). Until recently, however, cancer screening and prevention programs have been primarily based on data from studies conducted with the Caucasian population, yielding data that are not fully applicable to the African American community. In the last several years, research findings regarding African American's knowledge, attitudes, and feelings about genetic counseling and testing have grown (Matthews et al., 2000; Singer et al., 2004; Thompson et al., 2003). However, to the authors’ knowledge, these data have yet to be presented in a manner that both summarizes the barriers that African Americans have reported regarding cancer genetic risk assessment, while at the same time suggesting methods individual genetic counselors can utilize during community presentations to help address these barriers. This article will first summarize previous empirical findings regarding African Americans’ knowledge, attitudes, and feelings about cancer genetic risk assessment. The article will then apply adult learning theory to those findings to provide genetic counselors with practical, theory based techniques to apply toward community based educational programs with African American groups.  相似文献   

11.
Retraction: Christopher R. Hagan PhD, Jennifer J. Muehlenkamp PhD, “The Three-Step Theory of Suicide: An Independent Replication and Conceptual Extension,” Suicide and Life-Threatening Behavior, Wiley, © American Association of Suicidology The above article, published online on 30 September 2019 in Wiley Online Library ( wileyonlinelibrary.com ), has been retracted by agreement between the authors, the journal Editor in Chief, Thomas Joiner, PhD, and John Wiley and Sons Ltd. The retraction has been agreed due to errors in variable calculation and a post-publication reviewer's concerns that some analyses did not accurately test the theoretical model. An updated version of this article will soon undergo review for publication at Suicide and Life-Threatening Behavior, and if accepted for publication, will be accompanied by an editorial from the Editor-in-Chief.  相似文献   

12.
The term colonization as used in this article does not refer to the suppression of one culture by another, but to a voluntary intellectual submission, eventually resulting in a “neo-colonial” relationship in which, in spite of a “decolonization” movement, much of the dominant culture has been retained. Contrary to the traditional view, Europe had a rich social psychological literature before the Second World War, and much of this early work still is of interest for contemporary social psychology. The Netherlands is used as an example of the “colonization” of Northwest European social psychology after 1945. It is shown that there has been an effort on the part of the older generation to integrate the European heritage and the newer American social psychology. The younger generation, however, according to an analysis of citations, adopted American social psychology, as a guiding model soon after the Second World War. The colonization metaphor draws attention to the power aspects of knowledge transfer. The author concludes that later “de-colonization” does not imply a turning away from everything American, but a cross-fertilization of perspectives, leading to a truly international approach. © 1997 John Wiley & Sons, Inc.  相似文献   

13.
This article offers a definition of the term ‘pragmatic’, as it is used in Kant's Critique of Pure Reason. The definition offered does not make any reference to the affinities between Kant's pragmatism and the philosophies of the American or other pragmatists but draws its definiens entirely from the Kantian conceptual framework. It states that the term ‘pragmatic’ denotes imperatives, laws and beliefs of a specific type: an imperative is pragmatic if and only if it is concerned with the choice of means to individual or universal happiness; a law is pragmatic if and only if our willingness to presuppose it results from our obedience to a pragmatic imperative; and a belief is pragmatic if and only if it relates to the objective validity of pragmatic laws. This article also discusses two rival definitions of the term ‘pragmatic’ (as used by Kant) that have been brought forward by Sidney Axinn and Nicholas Rescher.  相似文献   

14.
This article analyses changing perceptions regarding idolatry and secular art in two major Jewish-American novels: Chaim Potok's My Name Is Asher Lev (1972) and The Gift of Asher Lev (1990). The analysis focuses on the ways in which Potok subverts, recasts, and reinterprets several key tropes from the intertextual reservoir of Judaic culture, along the lines of emphatically American concerns, in order to transform traditionally discursive rejections of visual art into affirmative themes for creative endeavours and spiritual renewal in Jewish-American life. In particular, this study demonstrates how the major didactic component in Potok's re-envisioning of Judaism's long-standing association of the visual arts with idolatry stems from the author's advocacy of the tenets of the American branch of Conservative Judaism, according to which the best aspects of modern secular culture are to be integrated with a non-literalist view toward conventional religious principles.  相似文献   

15.
Re: Views     
Book Reviews in this article: American Educational Research Journal. Maryellen McSweeney, Editor. The American Journal of Orthopsychiatry. Eli M. Bower, Editor. American Psychologist. Charles A. Kiesler, Editor. The Counseling Psychologist. John Whitely, Editor. Focus on Guidance. Carolyn Acheson, Editor. Journal of Career Education. H. C. Kazanas, Editor. The Journal of Counseling Psychology. Samuel H. Osipow, Editor. The Occupational Outlook Quarterly. Melvin C. Fountain, Editor.  相似文献   

16.
BOOK REVIEWS     
《The Ecumenical review》1992,44(1):156-161
Book reviewed in this article: Adrian Hastings, The Theology of a Protestant Catholic Daphne Hampson, Theology and Feminism Peter Schüttke-Scherle, From Contextual to Ecumenical Theology? A Dialogue between Minjung Theology and “Theology after Auschwitz” Douglas John Hall, Thinking the Faith: Christian Theology in a North American Context  相似文献   

17.
This article provides a comparison of the New Atheism with German organized Humanism in terms of agendas and strategies. It draws on British and American as well as German discourses on the New Atheism and fieldwork on the Giordano Bruno Foundation (Giordano Bruno Stiftung) and the German Humanist Association (Humanistischer Verband Deutschlands). With reference to Johannes Quack’s nonreligion approach, contextual differences are highlighted in order to explain heterogeneities between the New Atheism and organized Humanism in Germany. However, further differences between the two organizations show that context is not everything. The article concludes by raising the question of how these differences should be interpreted: in contrast to the widespread opinion that organized nonreligion is constituted of small competing splinter groups, it suggests that we may observe the development of an international or even transnational movement, which is heckling its religious opponents from different directions.  相似文献   

18.
毛泽东与毛泽东思想的宣传   总被引:1,自引:0,他引:1  
胡为雄 《现代哲学》2006,5(2):17-24
人们对毛泽东思想的学习、宣传与毛泽东本人有密切关系。在民主革命时期,毛泽东对毛泽东思想宣传有发起作用。1950年以后,从大规模普及毛泽东思想到“文化大革命”期间大力宣传毛泽东思想,都与毛泽东努力捍卫自己的思想使之在实践中不受干扰分不开。只有正确说明毛泽东怎样看待人们对自己思想的宣传和学习,才能真正完整叙述毛泽东思想及对其宣传的历史。  相似文献   

19.
Buttar, H. M. (2015). Formation of entrepreneurial career intentions: The role of sociocognitive factors. Journal of Employment Counseling, 52, 2–17. doi:10.1002/j.2161‐1920.2015.00052.x The above article from the Journal of Employment Counseling, published online on 2 March 2015 in Wiley Online Library ( wileyonlinelibrary.com ), has been retracted by agreement between the author, the journal Editor in Chief, Dale S. Furbish, and Wiley Periodicals, Inc. on behalf of the American Counseling Association. This retraction has been agreed upon because of concerns regarding authorship and methodological errors within the article. The paper was submitted without the knowledge or consent of collaborators who had contributed to earlier versions of the study. The methodological flaws resulted from omitting data that were part of a wider research report, and inappropriately using statistics that were calculated from the entire data set.  相似文献   

20.
A field experiment by Australian public health researchers Norman, Kelly, McMahon, and others allegedly demonstrated that primary school children's physical health is threatened by exposure to “junk food” advertising. Their study was published in the international health journal Appetite and was clearly intended to influence government regulatory policy. The methodology of the study was taken, without acknowledgement, from an earlier American study in the Journal of Consumer Research and much other research on children's consumer behavior, including pioneering studies conducted by the present author? was ignored. Also, quite unforgivably, the researchers neglected to cite Australia's already strict regulatory controls on and guidelines for advertising directed to children. The present author sent a rejoinder to Appetite pointing out the many problems with Norman et al.'s research and recommending that their article be withdrawn, but the editor insisted I revise it to remove almost all the criticisms, which I naturally refused to do. Instead, by publishing this article in JCB, the present author is hoping to make consumer researchers aware of the sort of poorly performed and ideologically influenced research relating to marketing and consumer behavior that is appearing in the health journals. The present article also contributes more generally by exposing problems that must be avoided in experimental research on consumer behavior.  相似文献   

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