Multiple Variations: Perspectives on the Religious Psychology of Buddhist and Christian Converts in the People’s Republic of China

Based on questionnaires and in-depth interviews, this article describes and systematically analyzes the psychology of the religiosity of contemporary Chinese Buddhist and Christian converts. People convert to a religious faith for a variety of reasons that range from seeking a means of escape to a practical way of coping with life. Religious belief contains subtle and complex factors, such as the interactions between believers and their beliefs, a sense of community among religious believers, conversion of mind and personality, and influence of the religious beliefs on religious believers’ mental health and behavior. This paper seeks to provide an overview of research conducted in the People’s Republic of China about the various motivations and paths to conversion.     

Use of the recognition heuristic depends on the domain’s recognition validity,not on the recognition validity of selected sets of objects

According to the recognition-heuristic theory, decision makers solve paired comparisons in which one object is recognized and the other not by recognition alone, inferring that recognized objects have higher criterion values than unrecognized ones. However, success—and thus usefulness—of this heuristic depends on the validity of recognition as a cue, and adaptive decision making, in turn, requires that decision makers are sensitive to it. To this end, decision makers could base their evaluation of the recognition validity either on the selected set of objects (the set’s recognition validity), or on the underlying domain from which the objects were drawn (the domain’s recognition validity). In two experiments, we manipulated the recognition validity both in the selected set of objects and between domains from which the sets were drawn. The results clearly show that use of the recognition heuristic depends on the domain’s recognition validity, not on the set’s recognition validity. In other words, participants treat all sets as roughly representative of the underlying domain and adjust their decision strategy adaptively (only) with respect to the more general environment rather than the specific items they are faced with.     

Countertransference and Large Group Dynamics in the church: Reflections on Pamela Cooper-White’s, Shared wisdom: Use of the self in pastoral care and counseling

This article was presented as part of a 2005 American Academy of Religion book panel on Pamela Cooper-White's recent book on countertransference in pastoral care and counseling. A response to Dr. Cooper-White's contribution is offered from the perspective of large group dynamics and their countertransference implications for pastors and church consultants.Wallace N. Fletcher is an instructor in pastoral counseling at Newman College. He also teaches psychoanalytic theory at the Philadelphia School of Psychoanalysis in Philadelphia, PA.     

Regaining Traction on the Problem of Punishment: A Critique of David Boonin’s Use of the Entailment Test

Res Publica - Boonin (The problem of punishment, Cambridge University Press, New York, 2008) examines more than a dozen theories of punishment and offers perhaps the most systematic argument that...     

The Victim–Perpetrator Overlap in Financial Cybercrime: Evidence and Reflection on the Overlap of Youth’s On-Line Victimization and Perpetration

This study investigates the victim–perpetrator overlap for financial cybercrimes: auction fraud, virtual theft, and identity fraud. Conducting a cross-sectional study among Dutch youth aged 10 to 18 (N = 6,299), the results show that the victim–perpetrator overlap for financial cybercrime is considerable. Perpetration is strongly motivated by retaliation. The findings from the multinomial regression model show that low self-control and high on-line disinhibition are positively and significantly associated with victimization and perpetration. The findings demonstrate that the overlap between financial cybercrime victimization and perpetration is partially explained by retaliation, low self-control and on-line disinhibition, suggesting that state-dependency and individual heterogeneity explanations should be supplemented by explanations funded in the dynamics of the on-line environment.     

A Scientific Theory of the Development of Meditation in Practicing Individuals: Patañjali’s Yoga,Developmental Psychology,and Neurobiology

This article considers the psychology of meditation and other introverted forms of mystical development from a neo-Piagetian perspective, which has commonalities with biogenetic structuralist and neurotheological approaches. Evidence is found that lines of meditative development unfold through Patañjali’s stages at different rates in an echo of the unfolding of lines of cognitive development through Piaget’s stages at different rates. Similar factors predicting the degree of independence of development apply to both conventional cognitive and meditative contents. As the same brain and the same nervous system are involved in both cognitive developmental psychology and meditation there are likely to be commonalities between conventional psychological and transpersonal development. Neo-Piagetian transpersonal psychology predicts a variable landscape of spiritual development across traditions and individuals, in line with variability in the cultural learning environment.     

Summary report of the British Academy project on ‘Forced Migration,Religious Diplomacy and Human Security in the Eastern Orthodox World’

This review article provides an overview of the British Academy Project on ‘Forced Migration, Religious Diplomacy and Human Security in the Eastern Orthodox World’ (January–December 2018), research questions, methodology, main findings and policy recommendations. The project compared the ways in which religious communities engaged with forced displaced populations in Eastern Europe and former Soviet states, with a particular focus on Serbia and Ukraine, collected a dataset on ‘Eastern Orthodoxy and Human Security’ and organised two workshops in Belgrade and Kyiv.     

Foreign Workers’ Time Use in Spain: Evidence from the First Decade of the Twenty-First Century

The assimilation of immigrant workers to the Spanish labour market is a topic widely addressed by the economic literature. However, a little explored issue is the time allocation of immigrants and its effects on their integration and convergence to Spanish workers. This paper aims to study the time use of immigrants among different activities and the influence of personal and family characteristics on the participation and the amount of time spent in each activity. The results will be compared to those obtained for the native workers, in order to detect possible similarities and differences between both groups (immigrants versus natives). The data used come from the Time Use Survey for the periods 2002–2003 and 2009–2010 (INE, 2004, 2011), which allows analysing the evolution of the time use’s patterns of the immigrant and native workers at the beginning of the twenty-first century. Censored regression models are applied because the time spent in different activities is a left-truncated variable. The traditional approximation to the left-truncation is a Tobit model, but it assumes that the underlying process determining the participation and the time spent in each activity are similar, which is quite restrictive. To solve this restriction, a double hurdle model is applied.     

The Impact of the Built Environment on Children’s School Conduct Grades: The Role of Diversity of Use in a Hispanic Neighborhood

A population-based study examined the relationship between diversity of use of the built environment and teacher reports of children’s grades. Diversity of use of the built environment (i.e., proportion of a block that is residential, institutional, commercial and vacant) was assessed for all 403 city blocks in East Little Havana, Miami—a Hispanic neighborhood. Cluster analysis identified three block-types, based on diversity of use: Residential, Mixed-Use, and Commercial. Cross-classified hierarchical linear modeling was used to examine the impact of diversity of use, school, gender, and year-in-school on academic and conduct grades for 2857 public school children who lived in these blocks. Contrary to popular belief, mixed-use blocks were associated with optimal outcomes. Specifically, follow-up analyses found that a youth living on a residential block had a 74% greater odds of being in the lowest 10% of conduct grades (conduct GPA <2.17) than a youth living on a mixed-use block. In fact, an analysis of the population attributable fraction suggests that if the risk associated with residential blocks could be reduced to the level of risk associated with mixed-use blocks, a 38% reduction in Conduct GPAs <2.17 could be achieved in the total population. These findings suggest that public policy targeting the built environment may be a mechanism for community-based interventions to enhance children’s classroom conduct, and potentially related sequelae.     

God’s omnipresence in the world: on possible meanings of ‘en’ in panentheism

International Journal for Philosophy of Religion - Panenetheism is the claim that God and the cosmos are intimately inter-related, with the cosmos being in God and God being in the cosmos. What...     

Action relations, semantic relations, and familiarity of spatial position in Balint’s syndrome: Crossover effects on perceptual report and on localization

We contrasted effects of the action relationship between objects, relative to effects of semantic relation and familiarity of spatial location, in a patient with Balint’s syndrome. We found enhanced perceptual report of objects placed in the correct colocations for action in comparison with when the objects (1) were placed in incorrect locations for action (Experiment 1), (2) were associatively related (Experiment 2), or (3) fell in familiar locations but were not action related (Experiment 4). In contrast, the ability to localize the objects was affected by whether the objects were in familiar as opposed to unfamiliar locations with respect to one another. Action relations between objects facilitate joint attention to both objects but do not facilitate binding to location. Familiar spatial relations facilitate spatial binding, but do not cue joint attention to the stimuli. Effects of action relation on attention and localization can be dissociated from effects of semantic relationship and familiarity of spatial location on attention and localization.     

Al-Ghazali’s Position on the ‘Second Proof’ of the ‘Philosophers’ for the Eternity of the World,in the First Discussion of the Incoherence of the Philosophers

In the Incoherence of the Philosophers, Abu Hamid al-Ghazali (1058-1111) raised objections against the doctrine of the ‘philosophers’ (represented chiefly by al-Farabi and Ibn Sina) on 20 specific points. In the first, and longest discussion, he examines and rebuts four of their proofs of the pre-eternity of the world—that is, that the universe as a whole had no beginning but extends perpetually into the past. Al-Ghazali rejects that doctrine. But his own position on the issue does not become clear until he discusses the philosophers’ ‘second proof.’ In this paper, I will examine the relevant text of the Incoherence of the Philosophers, in order to clarify the nature of Al-Ghazali’s position in relation to the second proof. I will explain why Al-Ghazali cannot adopt what I refer to as the ‘naïve’ theological position, according to which God temporally preceded the world. Instead, Al-Ghazali concurs with the philosophers that time is the measure of motion, but he asserts that time was created with the world, both having a beginning before which there was no time. God, on the other hand, is not temporally prior to the world, but neither is he simultaneous, as the second proof supposes. As timelessly eternal, God bears no temporal relation to the world at all. In conclusion, I describe what I refer to as a naïve philosophical position, which is entailed by the second proof, but distinct from both Al-Ghazali’s position and that adopted by Ibn Rushd in his critique of Al-Ghazali in the Incoherence of the Incoherence. I argue that this naïve philosophical position (and thus, the second proof) is incoherent.     

Just Win the Game: The Reception of Arab Minorities on Israel’s National Football Team

ABSTRACT

The presence of minorities and immigrants in national sports settings specifically in football, is well documented in many places around the world. The growing presence of Arab ethnic minorities on Israel’s national football team reflects this trend, and, as I will argue, it shows how sports in Israeli society is a gateway for the integration of minorities into Israeli society, yet at the same time, it also exposes the unique and complex tensions between diverse identity groups in Israeli society. The current study examined Jewish-Israeli football fans’ attitudes to the significant presence of Arab-Muslim players on the national team (whose starting eleven includes 4–6 Arab-Muslim players, including its captain since 2018). Based upon an analysis of fan comments posted to social media, related to the 2018–2019 UEFA (Union of European Football Associations) Nations League campaign, this study reveals Jewish hegemonic attitudes toward Arab footballers, as well as Arab footballers’ relative autonomy. Admiration and empathy toward minority members are expressed after victories, but in the absence of these well-defined conditions for empathy, as in the cases of team defeats or manifestations of minority pride, Jewish football fans shifted immediately to blatant, derogatory, and patronizing comments that focused on Arab players’ loyalty and expressed patronizing superiority over the Arab players.