The fitting attitudes analysis of value: an explanatory challenge

This paper is concerned with the implication from value to fittingness. I shall argue that those committed to this implication face a serious explanatory challenge. This argument is not intended as a knock-down argument against FA but it will, I think, show that those who endorse the theory incur a particular explanatory burden: to explain how counterfactual (dis)favouring of actual (dis)value is possible. After making two important preliminary points (about one of the primary motivations behind the theory and what this implies, respectively) I briefly discuss an objection to FA made by Krister Bykvist a few years ago. The point of discussing this objection is to enable me to more easily present my own, and I believe stronger, version of that objection. The overall argument takes the form of, simply, a counterexample which can be constructed on the back of (an acceptance) of my two preliminary points. Throughout the paper I try to respond to various objections.

     

Correction to: The fitting attitudes analysis of value: an explanatory challenge

Philosophical Studies - Few errors were identified in the original publication of the article. The corrections are as follows.     

The relationship of explanatory flexibility to explanatory style

Traditional cognitive vulnerability-stress models regarding the etiology of depression emphasize the content of the depressed individual’s thoughts. One important cognitive content index, explanatory style, represents the habitual way that individuals assign causes to events that occur in their lives. A more contemporary model, however, emphasizes the cognitive process by which these attributions are made and to what extent the individual can make different attributions depending on the particular context of the event. This process is referred to as explanatory flexibility. Given that both indices of causal explanation are derived from the same assessment instrument, the Attributional Style Questionnaire, the current investigation sought to examine the extent to which the two variables can be differentiated from one another. Results indicated that explanatory style (a measure of cognitive content) and explanatory flexibility (a cognitive process measure) are empirically related, but distinct, constructs.     

The epistemological objection to modal primitivism

Modal primitivists hold that some modal truths are primitively true. They thus seem to face a special epistemological problem: how can primitive modal truths be known? The epistemological objection has not been adequately developed in the literature. I undertake to develop the objection, and then to argue that the best formulation of the epistemological objection targets all realists about modality, rather than the primitivist alone. Furthermore, the moves available to reductionists in response to the objection are also available to primitivists. I conclude by suggesting that extant theories of the epistemology of modality are not sensitive to the question of primitivism versus reductionism.

     

The phenomenon objection to conceptual engineering

Philosophical Studies - Conceptual engineering is sometimes presented as an alternative to conceptual analysis. But one important objection to conceptual analysis threatens to carry across: that...     

The disappearing agent objection to event-causal libertarianism

The question I raise is whether Mark Balaguer’s event-causal libertarianism can withstand the disappearing agent objection. The concern is that with the causal role of the events antecedent to a decision already given, nothing settles whether the decision occurs, and so the agent does not settle whether the decision occurs. Thus it would seem that in this view the agent will not have the control in making decisions required for moral responsibility. I examine whether Balaguer’s position has the resources to answer this objection.     

Using the PRISM to compare the explanatory value of general and role-contextualized trait ratings

In an earlier work (Wood & Roberts, 2006), the Personality and Role Identity Structural Model (PRISM) was proposed as a model for organizing the relations between diverse self-perceptions, with a person's general identity ("how I am in general") organized above diverse role identities (e.g., "how I am as an employee"), which in turn is organized above role-specific behaviors and experiences (e.g., typical interactions with coworkers). In the present article, I argue that despite the fact that role trait measures are often much more related to role behaviors than general trait measures in cross-sectional analyses, general trait measures better capture the dispositional causes of a person's role behavior. In support of this, a brief study is presented illustrating how general traits may be better predictors than role-contextualized trait ratings of the evolution of an individual's experiences or behaviors within a given context. Finally, I contend that the basic framework of the PRISM, where a person's behaviors and identities within multiple contexts are assessed simultaneously and longitudinally alongside general personality ratings, is necessary to make strong statements concerning the nature of the relationships between personality traits and role experiences.     

The inefficacy objection to consequentialism and the problem with the expected consequences response

Philosophical Studies - Collective action problems lie behind many core issues in ethics and social philosophy—for example, whether an individual is required to vote, whether it is wrong to...     

Grounding and the luck objection to agent-causal libertarianism

Philosophical Studies - Many philosophers think there is a luck problem confronting libertarian models of free will. If free actions are undetermined, then it seems to be a matter of chance or luck...     

The explanatory power of theism

Special thanks to Alvin Plantinga, Michael Detlefsen and William Alston for many helpful suggestions.     

The explanatory dispensability of idealizations

Enhanced indispensability arguments seek to establish realism about mathematics based on the explanatory role that mathematics plays in science. Idealizations pose a problem for such arguments. Idealizations, in a similar way to mathematics, boost the explanatory credentials of our best scientific theories. And yet, idealizations are not the sorts of things that are supposed to attract a realist attitude. I argue that the explanatory symmetry between idealizations and mathematics can potentially be broken as follows: although idealizations contribute to the explanatory power of our best theories, they do not carry the explanatory load. It is at least open however that mathematics is load-carrying. To give this idea substance, I offer an analysis of what it is to carry the explanatory load in terms of difference-making and counterfactuals.     

An objection to gareth evans' account of self-identity

In chapter seven ‘Self Identification’ of his challenging book The Varieties of Reference, Gareth Evans attempts to give an account of how it is that one is able to think about oneself self‐consciously. On Evans’ view, when one attempts to think of oneself self‐consciously that person is having what he calls an ‘I’ thought. Since these ‘I’ thoughts are a case of reference, more specifically self‐reference, Evans thinks that these thoughts can be explained by employing the same theoretical framework that he uses to explain other kinds of reference. Evans thinks all thoughts are essentially structured, and this means that they must fall under his ‘generality constraint’. Since ‘I’ thoughts are also ‘thoughts’ they are essentially structured as well, and they too must be subject to the generality constraint. The radical implication of this is that Evans thinks that if ‘I’ thoughts are subject to the generality constraint, then he can show that self‐reference must be reference to a thing which we can locate on a spatio‐temporal map. In this article I hope to accomplish three things. First, I will spell out in detail the argument Evans uses to arrive at his claim that self‐reference must be reference to something located on a spatio‐temporal map. Second, I will raise an objection, which states that Evans’ conclusion that self‐reference must involve spatio‐temporal location is not a consequence of the generality constraint. Finally I will argue that Evans’ conclusion that self‐reference must involve spatio‐temporal location is in fact in tension with the generality constraint, rather than being an implication of it.     

The revisionist's rubric: conceptual engineering and the discontinuity objection

This paper is about conceptual engineering (CE). Specifically, it discusses a common objection to CE, which I call the Discontinuity Objection. According to the Discontinuity Objection, CE leads to problematic discontinuities in subject and/or inquiry – making it philosophically uninteresting or irrelevant. I argue that a conceptual engineer can dismiss the Discontinuity Objection by showing that the pre-engineering concept persists through the proposed changes. In other words, the Discontinuity Objection does not apply if the proposal involves identity-preserving changes. Two existing views on identity-preserving changes are considered and rejected. I then argue that an identity-preserving conceptual change is one that allows the concept to continue to perform its function. A concept’s function is its job, its point and purpose, its role in a conceptual repertoire. In a slogan: Preserve a concept’s function, and you preserve the concept itself; preserve the concept, and you preserve the subject. The paper concludes by discussing some implications of this view.     

The explanatory potential of artificial societies

It is often claimed that artificial society simulations contribute to the explanation of social phenomena. At the hand of a particular example, this paper argues that artificial societies often cannot provide full explanations, because their models are not or cannot be validated. Despite that, many feel that such simulations somehow contribute to our understanding. This paper tries to clarify this intuition by investigating whether artificial societies provide potential explanations. It is shown that these potential explanations, if they contribute to our understanding, considerably differ from potential causal explanations. Instead of possible causal histories, simulations offer possible functional analyses of the explanandum. The paper discusses how these two kinds explanatory strategies differ, and how potential functional explanations can be appraised.     

The explanatory role of consistency requirements

Synthese - Is epistemic inconsistency a mere symptom of having violated other requirements of rationality—notably, reasons-responsiveness requirements? Or is inconsistency irrational on its...