社会转型时期大学生的价值优先性

本研究以Schwartz开发的价值观量表(SVS)为工具,以北京地区1077位大学生为被试,运用结构方程模型、方差分析等方法考察社会变迁背景下大学生价值观的内容和结构。研究结果发现(1)大学生价值观由4类高阶价值和10类基本价值构成,在总体结构上不存在性别差异。(2)大学生的价值优先性呈现出三个基本特征:价值取向多元、利益指向多元、现实性。鉴于对研究局限的认识,本研究亦对后续研究方向提出建议。     

社会主义核心价值体系:语义分析和语用阐释

从语义上看,社会主义价值体系就是人们对社会主义属性的感受、体验、认知以及评判的总和,体现为一种观念的集合（社会意识系统）,社会主义核心价值体系就是指在这些观念集合中居于主体地位、起着主导性作用的观念系统。而在语用层面,社会主义核心价值体系因解释者不同而具有不同的诉求。一般来说,主要有这样三种类型的诉求：国家的角度,基于阶级意志而要求整个社会如何如何;社会的角度,着眼于“应该”的愿景来表达预期的意愿;个体的角度,立足于事实的效力坚持大众认同的标准。     

论医学人文价值

医学的基本价值是救护生命,这是医学特有的、体现医学基本任务和基本目的的内在规定;离开了医学的基本价值,医学就不成其为医学.医学的人文价值是关爱生命,这是医学必有的、体现医学本质和终极目的的内在规定.求真、崇善、尚美、达圣是医学人文价值的本质.离开了医学的人文价值,医学就不成其为人的医学.     

Consequentialist Teleology and the Valuation of States of Affairs

Elizabeth Anderson claims that states of affairs are merely extrinsically valuable, since we value them only in virtue of the intrinsically valuable (e.g.) persons in those states of affairs. Since it considers states of affairs to be the sole bearers of intrinsic value, Anderson argues that consequentialism is incoherent because it attempts to globally maximize extrinsic value. I respond to this objection by distinguishing between two forms of consequentialist teleology and arguing that Anderson's claim is either harmless or her argument for the claim is uncompelling. On the first conception of teleology, consequentialists need not hold that states of affairs are the sole bearers of intrinsic value, which allows them to deflect this criticism. On the second account of teleology, even assuming that states of affairs are the sole bearers of intrinsic value, Anderson's argument does not necessarily defeat such views.     

论公共决策的优先性价值

公共决策关涉价值,且负荷优先性价值。在思想史的维度上,众多学者认同公平是公共决策的优先性价值。在学理层面上,公共决策的公共性和政府的服务性决定公平是公共决策的优先性价值。处于市场经济条件下的政府必须以公共决策的优先性价值为基础正确把握公平与效率的辩证关系。     

Organic Unities

I defend the view that there are organic unities mainly by presenting examples of organic unities. I also defend the view against two objections. The first objection appeals to the notion of an evaluatively incomplete state of affairs. The second objection holds that the intrinsic value of a state of affairs can be different in different contexts. I argue that neither objection provides a compelling reason for rejecting these examples.     

Instrumental Values – Strong and Weak

What does it mean that an object has instrumental value? While some writers seem to think it means that the object bears a value, and that instrumental value accordingly is a kind of value, other writers seem to think that the object is not a value bearer but is only what is conducive to something of value. Contrary to what is the general view among philosophers of value, I argue that if instrumental value is a kind of value, then it is a kind of extrinsic final value.     

On value and culture

Value stands for the significance of things, and concepts of value are ideas, opinions and attitudes about what kind of things are significant. Studies on the concept of value cannot be separated from culture. Every society has its own distinct culture and concept of value shared by its people. The relationship between concept of value and culture shows that the building of the concept of value must be based on culture. Developing culture, providing excellent products of culture and better humanitarian environment are the premise for people’s possession of the correct concept of value. __________ Translated from Hebei Xuekan 河北学刊 (Hebei Academic Journal), 2005 (1) by Dong Lihe     

On Hatzimoysis on Sentimental Value

Despite its apparent ubiquity, philosophers have not talked much about sentimental value. One exception is Anthony Hatzimoysis (The Philosophical Quarterly 53:373–379, 2003). Those who wish to take sentimental value seriously are likely to make use of Christine Korsgaard’s ideas on two distinctions in value. In this paper I show that Hatzimoysis has misrendered Korsgaard’s insight in his discussion of sentimental value. I begin by briefly summarising Korsgaard’s idea before showing how Hatzimoysis’ treatment of it is mistaken.

大学生职业价值观：手段与目的

大学生职业价值观研究随着大学生就业问题的加剧变得日趋重要。通过25例深度访谈、60例开放式问卷调查和813例各类大学生调查,建立了大学生职业价值观的四因子的目的性职业价值观和六因子手段性职业价值观模型。并据此编制了大学生目的性职业价值观和手段性职业价值观量表。验证性因素分析结果验证了模型假设高度拟合,同时也证明了目的性价值观对手段性职业价值观所具有的影响。     

Checking for Systematic Value Preferences Using the Method of Triads

Value preferences have long been central to research in political science and psychology. Despite their well‐established theoretical importance, however, their measurement is still an open question. Early research on values relied heavily on ranking instruments for data collection, but more recent work calls this measurement technique into question. Specifically, it is argued that traditional ranking instruments are (1) too long, (2) too complex, and (3) may force respondents to make ad hoc differentiations between values of similar importance, behind which there is no systematic preference. As a result, the reliability of the measure is called into question, and measurement error remains a concern. In this article, we discuss the method of triads—a technique used to gather rankings data that affords the researcher the opportunity to assess the extent to which random error affects preference rankings. Using the method of triads to collect preference data on five values central to American political culture, we find that Americans' value preferences are clearly structured and driven by systematic preferences, even when psychological theory suggests they may not. We also compare the predictive validity of the data collected with the method of triads against that of the data collected with traditional importance ratings. We show that models of ideology, party identification, presidential approval, and vote‐choice fit to “triads” data explain more variance than models fit to ratings data.     

健康对人的价值实现的意义

人的生存和人的存在具有本质的区别,人的生命的存在包含着人的个性的体现、人的内在能力及本质力量的展现和人的价值的实现。健康是人在生理、心理和社会方面的一种存在状态,它不仅仅是一个医学概念,而在更大程度上是一个社会概念,是一个包含着价值因素的整体性概念。健康状态是人的价值实现的基本条件。保障人的健康状态,一是加强健康教育,二是改善人的存在环境。     

Rethinking Intrinsic Value

According to the dominant philosophical tradition, intrinsic value must depend solely upon intrinsic properties. By appealing to various examples, however, I argue that we should at least leave open the possibility that in some cases intrinsic value may be based in part on relational properties. Indeed, I argue that we should even be open to the possibility that an object's intrinsic value may sometimes depend (in part) on its instrumental value. If this is right, of course, then the traditional contrast between intrinsic value and instrumental value is mistaken.     

Everyday value conflicts and integrative complexity of thought

This study examined the value pluralism model in everyday value conflicts, and the effect of issue context on complexity of thought. According to the cognitive manager model we hypothesized that respondents would obtain a higher level of integrative complexity on personal issues that on professional and general issues. We also explored the relations of integrative complexity to value priorities, measured by the Schwartz Value Survey, and to emotional empathy. The value pluralism model was not supported by the data collected from 126 university students from social science, business and technology. The cognitive manager model was partially confirmed by data from females but not from males. Concerning value priorities, more complex respondents had higher regard for self-transcendence values, and less complex respondents for self-enhancement values Emotional empathy was also significantly related to complexity score.     

论雷锋精神的当代价值

雷锋精神是永远不会过时的。他的“傻子”精神、“钉子”精神和“螺丝钉”精神,给正在全面建设的小康社会和正在形成的学习型社会,具有多方面的启示和意义。     

心理咨询的价值悖论与责任伦理

从责任伦理角度审视心理咨询中的价值问题,价值是一个不可悬置也不可逃避的问题。一方面,人的生存悖论与人的社会化过程失衡是人的心理失衡或心理疾病产生的主要原因;另一方面,心理咨询的宗旨是促进来访者的改变,这种改变往往意味着价值观的改变。因而改变过程中必然会出现文化及规范、咨询者价值取向及来访者已有的价值观三者间的冲突和矛盾。心理咨询中的价值之争实为价值冲突所致。对心理咨询中的价值问题的处理应该遵循普遍性原则,采取多种形式的价值介入。     

"伦理精神"及其"价值生态"——《伦理精神的价值生态》再版序言

“伦理精神”是本人伦理学研究中最基本、最有个性特点的核心概念,对它的涵义的理解应在世界道德哲学的语境中,结合“伦理”和“精神”各自的本质及其统一关系来进存。“价值生态”是“自然生态”概念的哲学提升和意义抽象,“伦理精神”和“价值生态”的结合是道德哲学的生态价值观和生态方法论。消解价值霸权,在“生态觉悟”中追求和达到“伦理学方法的超越”是“伦理精神的价值生态”命题和理论所试图探讨和解决的两个现实和学术课题。     

伦理的经济意义新论

讨论效率的经济意义不能仅仅局限于伦理的工具价值 ,而应当将伦理的内在价值和工具价值两者结合起来。伦理本身也是一种效率 ,同样是企业值得欲求的目标 ,只有这样 ,才能有助于一种综合效率的提升。     

当代北京大学生工作价值观结构研究

本研究旨在考察当代北京大学生的工作价值观。研究使用作者自编的调查问卷调查了北京4所大学的350名学生。调查结果揭示,当代大学生看重的工作价值观呈现4因子的结构模型,分别是:经济报酬与工作环境,个人成长与发展,组织文化与管理方式,社会地位与企业发展。与10年前的大学生需要结构相比,当代北京大学生已经从绝对个体观念转为集体中的个体观念,能够更加全方位地考虑个人的工作价值观。