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An attractive admirer of George Bernard Shaw once wrote to himwith a not-so modest proposal: ``You have the greatest brain in theworld, and I have the most beautiful body; so we ought to producethe most perfect child.'' Shaw replied: ``What if the child inherits mybody and your brains?'' What if, indeed? Shaw's retort is interesting not because it revealsa grasp of elementary genetics, but rather because it suggests his graspof an interesting and important principle of axiology. Since the brainybut ugly Shaw and his beautiful but apparently dim admirer both fallshort of the ideal, she suggests that the best thing would be togenetically recombine his intelligence with her beauty. But what thenwould be the value of another genetic possibility: that of recombininghis ugliness with her stupidity? Underlining the prompted inference is afundamental principle of the theory of value which, perhapssurprisingly, has so far gone largely unnoticed in the ethicalliterature. I will call it the principle of recombinantvalues. It is the purpose of this paper to formulate the principle in a waywhich makes its content obvious and accessible; to motivate theprinciple philosophically; to both disentangle it from, and exhibitits relations to, principles of evaluative reasoning; to show howthis purely qualitative principle meshes with the infamous thesis ofadditivity of value; and finally, to use it to ground a rathersimple but quite general theory of the intrinsic value ofstates.  相似文献   

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International Journal for Philosophy of Religion -  相似文献   

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Four different value laws are developed and tested by using them to predict the scale values of composite stimuli from the scale values of their components. These four laws are: an additive law, a square-root law, a logarithmic, and a negative exponential law. They are tried out on a set of food preferences by means of Pearson's Method of False Position. The negative exponential law of diminishing returns gave the best fit to the data but was not markedly better than any of the other laws.  相似文献   

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Relations of individuals' value priorities to their worries are investigated in seven samples from four cultural groups (N = 1,441). A social-cognitive analysis suggests that value priorities influence worries by increasing attention to and perception of threats to valued goals. On this basis, we generate hypotheses relating two types of worries, micro (about self and its extensions) and macro (about society and world), to 10 types of values. As predicted, giving priority to self-transcendence values (universalism and benevolence) is associated with low micro and high macro worry, whereas giving priority to self-enhancement values (power, hedonism, and--to a lesser degree--achievement) is associated with high micro and low macro worry. Meaningful associations are also found for other values. Values account for substantially more variance in macro than in micro worries.  相似文献   

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