Buddhism and Science: Allies or Enemies?

Buddhist teachings and modern science are analogous both in their approach to the search for truth and in some of the discoveries of contemporary physics, biology, and psychology. However, despite these congruencies and the recognized benefits of science, Buddhism reminds us of the dangers of a tendency toward scientific reductionism and imperialism and of the sciences' inability to deal with human moral and spiritual values and needs. Buddhism and science have human concerns and final goals that are different, but as long as the boundaries between them are not trespassed, they can be mutually corrective and allied to benefit humankind. Buddhism must be open to the discoveries of science about the physical world as must all religions today, but no matter how much it may have to modify some of its ancient beliefs, its basic truths—the truths about human suffering and its release—will remain untouched.     

From action to discourse: The bridging function of gestures

Gestures are pervasive in human communication across cultures; they clearly constitute an embodied aspect of cognition. In this study, evidence is provided for the contention that gestures are not only a co-expression of meaning in a different modality but also constitute an important stepping stone in the evolution of discourse. Data are provided from a Grade 10 physics course where students learned about electrostatics by doing investigations for which they constructed explanations. The data show that iconic gestures (i.e. symbolic hand movements) arise from the manipulation of objects (ergotic hand movements) and sensing activity (epistemic hand movements). Gestures not only precede but also support the emergence of scientific language. School science classes turn out to be ideal laboratories for studying the evolution of domain ontologies and (scientific) language. Micro-analytic studies of gesture–speech relationships and their emergence can therefore serve as positive constraints and test beds for synthetic models of language emergence.     

CETERIS PARIBUS,THERE IS NO PROBLEM OF PROVISOS

Much of the literature on ceteris paribus laws is based on a misguided egalitarianism about the sciences. For example, it is commonly held that the special sciences are riddled with ceteris paribus laws; from this many commentators conclude that if the special sciences are not to be accorded a second class status, it must be ceteris paribus all the way down to fundamental physics. We argue that the (purported) laws of fundamental physics are not hedged by ceteris paribus clauses and provisos. Furthermore, we show that not only is there no persuasive analysis of the truth conditions for ceteris paribus laws, there is not even an acceptable account of how they are to be saved from triviality or how they are to be melded with standard scientific methodology. Our way out of this unsatisfactory situation to reject the widespread notion that the achievements and the scientific status of the special sciences must be understood in terms of ceteris paribus laws. This revised version was published online in June 2006 with corrections to the Cover Date.     

The Eastern Catholic Churches and the paradox of Vatican II

The author investigates the challenges to Catholic ecclesiology presented by two Eastern Catholic Churches – the Ukrainian Greek Catholic Church and the Melkite Greek Catholic Church – as they assert prerogatives validated by the teachings of Vatican II. In their reception of the Council these Churches highlight the need to develop the Trinitarian and Eucharistic ecclesiology rediscovered by the Council. This practical development is mirrored in the progress of the International Roman Catholic–Orthodox Dialogue and the teachings of Pope John Paul II. Although a final resolution still awaits, it is evident in the treatment of the Eastern Catholics by the Vatican that reception of the Council demands a renewed understanding of the mutual interdependence of primacy and conciliarity. Such a development will only hasten Christian reunification.     

The Sweet Delight of Virtue and Grace in Aquinas's Ethics

Abstract:  This article examines the way in which Aquinas deploys the physics of motion throughout his theological corpus, and particularly in his understanding of virtue and grace. By pointing to analogies between the motion of bodies to their requisite ends in nature and the motion of human beings towards God, Aquinas deploys an aspect of natural philosophy gleaned from Aristotle and Neoplatonic sources to clarify the teachings of sacra doctrina . He discusses justification and Christology in terms borrowed from physics in such a way that the boundary between theology and philosophy is blurred. Humanity's motion to God is rendered 'sweet and delightful' through the motive power of grace in Christ.     

大学生解决物理问题的表征层次的实验研究

设计了两个实验,探讨优、差生物理问题表征层次的特点。结果表明,优、差生物理问题表征层次有差异。优生侧重于科学理论表征,表现为以物理原理分类,在科学理论表征层次上多为正向推理：差生则受初始表征的影响,以表面特征分类,在科学理论表征层次上多为逆向推理。     

Stoic Warriors and Stoic Torturers: The Moral Psychology of Military Torture

Abstract

Nancy Sherman’s book Stoic Warriors provides an interesting reflection on how a modified version of the ancient teachings of stoicism may be applicable to the concerns and needs of the modern military. In the course of her book, she explains different aspects of the Stoic teachings, such as the importance of outward comportment and control of the emotions, and discusses how they might be relevant to the modern military. In this paper I will focus on her discussion of Abu Ghraib and other atrocities such as the My Lai massacre in the Vietnam War. I argue that her analysis of the contributing factors that lead to those abuses demonstrates a lack of understanding of how systematic atrocities come to occur and how military torturers are trained. In this paper I show that systematic torture arises not only out of unrestrained rage and hatred, but through a training process that builds on many of the features of basic military training and, ironically, incorporates many of the techniques of self-control and detachment that are characteristic of stoicism.     

Chapter Six: Individual Responses to a Changing Chinese Society (Taiwan)

Buddhist teachings in general have been widely rnisunderstood as being pessimistic in nature. This paper examines the Buddhist teachings on aging by presenting representative depicfions of aging mainly from the Tibetan Buddhist literature. While on the surface they may present aging in a negative way, the context in which they are to be understood and practiced needs to be considered. Buddhist depictions of aging are meant to be powerful antidotes to the conceit of youth and act as spurs to spiritual growth and realization.     

Impact of Jin‐Shang teachings on Chinese people's trust

Three studies are reported that explore the impact of Jin‐Shang teachings (a specialized Confucius teaching of trust on business practices) on mainland Chinese people's trust. In Study 1 , we primed Confucius and Jin‐Shang teachings on trust, and compared their effects on trusting tendency to a control prime. We found that these teachings made mainland Chinese participants score higher on three different trusting scales. In Study 2 , we found that the Jin‐Shang prime made mainland Chinese participants invest more money in a trust game than those in the control prime. In Study 3 , we compared the Jin‐Shang prime to Protestant teachings and contemporary writings on reciprocity, and found that only the Jin‐Shang prime induced a significantly higher trusting tendency from Chinese participants than the control condition.     

请守住科学的底线

针对告别中医中药风潮,提出既然以“科学”的旗号,首先,立论就应恪守科学精神,尊重客观事实,注重历史地考察问题,讲究哲学思考,而不可不顾事实与历史背景,随意编造;也不可削足适履,以“物理科学”观,规范所有的科学学科。并就医学与物理科学的关系做了分析。认为:以科学的名义围剿中医学,命题本身就是错的。     

The Saint

Today, within the Christian culture, the celebrity has replaced the idea of the saint. Very strangely, the celebrity is the dire opposite of the classic notion of the saint. Even more strikingly, the idea of celebrity runs contrary to Jesus' teachings. Of course, in Jesus' day, there were no celebrities, as we know them today. What passed for celebrities in his day were the rich and wealthy. They were the ones that everyone looked up to and admired, but Jesus tells us that they are actually the most unfortunate, and that wealth is the most dangerous of any of the idols that possess us and keep us from the fullness of life God has for us.     

Pragmatic Unification, Observation and Realism in Astroparticle Physics

Astroparticle physics is a recent sub-discipline of physics that emerged from early cosmic ray studies, astrophysics, and particle physics. Its theoretical foundations range from quantum field theory to general relativity, but the underlying “standard models” of cosmology and particle physics are far from being unified. The paper explores the pragmatic strategies employed in astroparticle physics in order to unify a disunified research field, the concept of observation involved in these strategies, and their relations to scientific realism.     

BODIES AT THE MARGINS: The Case of Transsexuality in Catholic and Shia Ethics

This essay explores the ways in which emerging religious understandings of sexual reassignment surgery (SRS) have potential for new work in comparative ethics. I focus on the startling diversity of teachings on transsexuality among the Vatican and leading Shia clerics in Iran. While the Vatican rejects SRS as a cure for transsexuality, Iranian clerics not only support decisions to transition to a new sex, they see it as necessary in some cases given the gendered nature of the moral life. In this essay, after describing the practical justification for sexual reassignment surgeries in Iranian fatwas and the emerging official Vatican position on transsexuality, I explain how these divergent positions are based on different semiotics of sex and gender that reflect specific ontological views of the human body.     

Causal Warrant for Realism about Particle Physics

While scientific realism generally assumes that successful scientific explanations yield information about reality, realists also have to admit that not all information acquired in this way is equally well warranted. Some versions of scientific realism do this by saying that explanatory posits with which we have established some kind of causal contact are better warranted than those that merely appear in theoretical hypotheses. I first explicate this distinction by considering some general criteria that permit us to distinguish causal warrant from theoretical warrant. I then apply these criteria to a specific case from particle physics, claiming that scientific realism has to incorporate the distinction between causal and theoretical warrant if it is to be an adequate stance in the philosophy of particle physics.     

The Acquisition of Qualitative Physics Knowledge During Textbook-Based Physics Training

Several earlier investigations found that teaching standard textbook physics causes only moderate change in qualitative understanding. Many investigations have tried to explain why teaching textbook physics results in so little learning of qualitative physics. In contrast, we examined cases where learning did occur and tried to understand them, hoping that this might help us to understand how to support such learning. We developed computerized simulation models of both qualitative, conceptual problem solving and quantitative problem solving and used them to assess changes in students' qualitative knowledge as they learned textbook physics. In many cases, qualitative knowledge has been acquired on the basis of information explicitly presented in the textbook. We also found cases, however, where learning of qualitative physics took place on the basis of information only implicitly addressed in the instruction. Even more important, in various cases, this newly acquired qualitative knowledge led to a less frequent use of incorrect qualitative preknowledge. This suggests that successful students not only learn what has been explicitly presented in the instruction but also learn by deriving and constructing information left implicit in the instruction, relating this information to their preknowledge and possibly refining and modifying their preknowledge in those cases where conflicts became salient.     

Popper’s three worlds and attitudes to the explanatory gap

The thesis is explored that Popper’s three worlds may be used as an intuition pump to reveal the insight that all three attitudes to the explanatory gap (that there is no gap, an unclosable gap, or a closable gap) are true from different perspectives. Ontologically, there is only one world and no gap. Epistemically, there is an irresolvable duality, an unclosable gap. From the point of view of scientific theory, there is a soluble problem, that of providing a principled account of the relation between phenomenal features of consciousness and functional accounts in terms of behaviour, neurophysiology and physics. Requirements for filling the gap are examined in more detail, and attempts to fill the gap are discussed. It is argued that, on current knowledge, it appears that only at the level of sub-atomic physics can parallels with phenomenal features of consciousness be found that are sufficiently powerful to provide a transparent account.     

Husserl on Scientific Method and Conceptual Change: A Realist Appraisal

Husserl claimed that all theoretical scientific concepts originate in and are valid in reference to 'life-world' experience and that scientific traditions preserve the sense and validity of such concepts through unitary and cumulative change. Each of these claims will, in turn, be sympathetically laid out and assessed in comparison with more standard characterizations of scientific method and conceptual change as well as the history of physics, concerning particularly the challenge they may pose for scientific realism. The Husserlian phenomenological framework is accepted here without defense, and hence the present project is limited to the task of asking what can and cannot be accommodated within that framework on its own terms. This revised version was published online in August 2006 with corrections to the Cover Date.     

A Preliminary Investigation of the Role of Religion for Family Members of Lesbian,Gay Male,or Bisexual Male and Female Individuals

Religious faith is an important aspect of many people's lives, but the doctrinal teachings of many faiths are that homosexuality is a sin. Little is known about the impact of these teachings on the family members of lesbian, gay male, or bisexual male and female (LGB) individuals. Eighty‐eight family members of LGB individuals were surveyed regarding the role of religion in acceptance of their family member and how they reconciled any conflicts between religious beliefs and family member's sexual orientation. The most commonly identified theme was believing that the unconditional love associated with God extended to their LGB family member. Implications for counselors are discussed.     

Metaphysics within Chemical Physics: The Case of Ab Initio Molecular Dynamics

This paper combines naturalized metaphysics and a philosophical reflection on a recently evolving interdisciplinary branch of quantum chemistry, ab initio molecular dynamics. Bridging the gaps among chemistry, physics, and computer science, this cutting-edge research field explores the structure and dynamics of complex molecular many-body systems through computer simulations. These simulations are allegedly crafted solely by the laws of fundamental physics, and are explicitly designed to capture nature as closely as possible. The models and algorithms employed, however, involve many approximations and significant degrees of idealization of their target systems. Therefore, for philosophers of science the pivotal question of whether relying only on the fundamental laws of physics supports a reductionist or realist stance arises. One conceivable answer to this question is that the irreducible approximations and idealizations support rather anti-realist positions. After reviewing an influential attitude in the philosophy of computer simulations and the debate concerning scientific realism, I offer a fair interpretation of such ab initio modelling in quantum chemistry within a naturalistic metaphysical framework that gives rise to a specific type of ontic structural realism.