Burden of the Third Rome: The threat of Russian orthodox fundamentalism and Muslim eurasia

For contemporary Muslim public opinion, anxious to comprehend the revival of Orthodoxy and nostalgia for starina (old times), the growing radical Orthodox fundamentalism seems to indicate the return of anti‐Islamic Pan‐Slavism. The Neo‐Soviet National Liberals and National Communists are both opposed to the self‐determination of Muslims in Tatarstan, Boshkirstan, Chechnya, Crimea and Daghestan. They are also hostile to the Islamic revival ( al‐sahwa al‐islamiyya) in Central Asian Turkestan and Tajikistan. Their misconception of Islam is shaped by the long tradition of Russian messianism which is rejuvenated after every cyclical decline of Russian political authority. The success of Russian messianic nationalism lies neither in its selective historiosophy nor in its dialectic politics, but in the charismatic reasoning of the old geopolitical threats to the existence of Russians, demonized as the Islamic reconquest of Idel‐Ural (Musulmanskiye dvizheny na Volgu) initiated by the restoration of Pan‐Turkic Islamistan and the Muslim Commonwealth in Central Asia. Like other Russian philosophies of the past, modern Russian nationalism draws on a host of European thinkers and their ideas, but its context is governed by the fundamental notion of ‘Holy Mother Russia’ (Sviataya Matushka Rassieya) and its Byzantine paradigm of ‘the True Holy Church of Constantinople’. Influenced by the militant anti‐Islamic and anti‐Western traditions of the Eastern Orthodox Church, modem All‐Russian nationalism has become a new and dangerous chimera of economically and politically frustrated Russians. Revitalized Russian Orthodox fundamentalism is a real threat to the newly emancipated Islamic East, because the fall of Communist atheist tyranny did not eliminate the old threat of Russian Orthodox hegemony in the Russian Federation, Central Asia and the Caucasian independent republics. Invasion, occupation and military interventions in the Chechen Republic of Itchek‐eria, Azerbaijan and Tadjikistan, as well as the prospect of armed rebellions by the Russian separatist minorities in Kazakhstan, Daghestan, Ingushetia, Crimea and Tatarstan, explicitly demonstrate the nature of All‐Russian hegemonism at the end of the post‐postmodernist age. The geopolitical and cultural continuity of the Tsarist‐Soviet empire, regardless of the political and economic regime in Moscow, still determines Russian Islamophobia and animates an obsession with ‘national security’ among the rulers of the Kremlin, who attempt to improve Russia's strategic status by a re‐annexation of the so‐called ‘near abroad’ ( blizhnee zarubezhye) countries into the Russian‐dominated confederation of Independent States.     

Globalization Shuffles Cards of the World Pack: In Which Direction is the Global Economic-Political Balance Shifting?

The article offers forecasts of the geopolitical and geo-economic development of the world in the forthcoming decades. One of the main accusations directed toward globalization is that it deepens the gap between the developed and developing countries dooming them to eternal backwardness. The article demonstrates that the actual situation is very different. It is shown that this is due to the globalization that the developing countries are generally growing much faster than the developed states, the World System core starts weakening and its periphery begins to strengthen. At the same time there is a continuing divergence between the main bulk of developing countries and the group of the poorest developing states. The article also explains why the globalization was bound to lead to the explosive rise of many developing countries and the relative weakening of the developed economies. In the forthcoming decades this trend is likely to continue (although, of course, not without certain interruptions). It is also demonstrated that this convergence constitutes a necessary condition for the next technological breakthrough. This has important implications for the hegemony debates. A rather popular theory of hegemony cycles implies that the eclipse of the global hegemony of the United States should be followed by the emergence of a new global hegemon. This generates the dichotomy of the two main current points of view—either the United States will continue the global leadership in the forthcoming decades, or it will be replaced by China in this capacity. We do not find the study of the future within this dichotomy fruitful. We believe that in a direct connection with the development of globalization processes the hegemony cycle pattern is likely to come to its end, which will lead to the World System reconfiguration and the emergence of its new structure that will allow the World System to continue its further development without a hegemon.     

"Express yourself": culture and the effect of self-expression on choice

Whereas self-expression is valued in the United States, it is not privileged with such a cultural emphasis in East Asia. Four studies demonstrate the psychological implications of this cultural difference. Studies 1 and 2 found that European Americans value self-expression more than East Asians/East Asian Americans. Studies 3 and 4 examined the roles of expression in preference judgments. In Study 3, the expression of choice led European Americans but not East Asian Americans to be more invested in what they chose. Study 4 examined the connection between the value of expression and the effect of choice expression and showed that European Americans place greater emphasis on self-expression than East Asian Americans, and this difference explained the cultural difference in Study 3. This research highlights the importance of the cultural meanings of self-expression and the moderating role of cultural beliefs on the psychological effect of self-expression.     

Are Immigrants from Asia Healthier than Immigrants from Other Regions?: Self-reported Health Status and Functional Difficulties of Immigrants in the USA

This study examines how regions of origin are related to immigrant health status in the USA. This paper uses the National Health Interview Survey to examine health status differences between East and Southeast Asian immigrants and immigrants from other regions. The models control for duration, socioeconomic factors, and behavioral factors. Two health indicators are examined: self-reported health and functional difficulties. Results from ordered logit regression analyses demonstrate that some of the regions of birth do significantly predict differences in health for immigrants. Specifically, immigrants from Central America and the former Soviet Union do exhibit significant health disadvantages when compared with immigrants from East and Southeast Asia. The duration effect was positively related to functional difficulties but not to self-reported health status. Overall, economic resources and education typically have a strong relationship to the measures of immigrants’ physical health. It was also found that drinking is persistently associated with better measures of physical health while smoking appears to have the opposite effect.     

Chinese Churches and the Ecumenical Movement from an Asian Perspective

The involvement of Chinese churches and Chinese Christians with the ecumenical movement preceded the establishment of the World Council of Churches in 1948. Recurring themes in the encounter have been de‐colonization and indigenization, church unity and post‐denominationalism, and Asian regional ecumenism. There was also a determination among Chinese church leaders to reconfigure mission and relations between churches in the West and those in Asia. These concerns have their origins in the chequered history of Christian missions and their association with imperialism in the last century.     

Assessment of depression and anxiety in East Asia

This article provides a critical review of the literature on research with self-report measures of depression and anxiety in East Asia. Three trends are noteworthy. First, research on depression and anxiety in East Asia has relied heavily on the use of a limited number of translated instruments. Second, available research suggests that the Asian language versions of these instruments are reliable and valid for use with Asian populations. Third, some subpopulations in East Asia have been studied extensively with respect to depression and anxiety, but there are many regions of Asia where little research literature is available outside of those published in native language journals. The review concludes with recommendations for future research.     

Surviving the Transformation: Social Quality in Central Asia and the Caucuses

This paper develops a sociologically informed understanding of what influences the lives and life-choices of people living in Kazakhstan and Kyrgyzstan (Central Asian Republics) and Armenia and Georgia (the Caucasus), four of the successor states of the Soviet Union that suffered significant social and economic changes following the collapse of the Union in 1991. The focus is on the nature of these societies for their citizens; ultimately we are concerned to understand what makes a society liveable for all, what type of society enables people to be generally satisfied with their lives. To do this we use the Social Quality model to derive indicators from which to model what makes for a liveable or at least tolerable society. The model is validated by reference to subjective satisfaction—how people feel about life in general—as the ultimate outcome indicator of individual well-being. The data we use were collected as part of a broader study of living conditions, lifestyles and health in eight of the successor states of the Soviet Union, the Confederation of Independent States (CIS).     

EAST ASIA AND HUMAN KNOWLEDGE—A PERSONAL QUEST

This essay is a reflection on the ways we understand East Asia, as well as how East Asia is related to our knowledge construction. In spite of the personal tone, which I use strategically to formulate arguments in a carefully designed narrative flow, the article remains critical throughout and its conclusion is clear: exploration of the essence of East Asian civilization can constitute a meaningful effort to reevaluate and even restructure our current world of knowledge.     

Social,Political, and Institutional Constraints on Religious Pluralism in Central Asia

During the second half of the 1990s, many of the post-Soviet states, after a brief flirtation with a religious free market, began to approve laws that curtailed some of the freedoms acquired in the first flush of independence. The paper examines the ways in which the five Central Asian States have handled the issue of religious freedom. Although many of the initial demands for restrictions on religious pluralism came from leaders of 'traditional' religions, these arguments have been reinforced by other arguments. On the one hand, the urge to control religious diversity is a product of an old Soviet mentality, but it also reflects wider religious and political concerns. These encompass public anxieties about the activities of poorly understood religious movements, political manipulation of religious 'threats' to justify authoritarianism, and nationalist concerns about religious diversity as a threat to social stability and the nation-building process. This paper explores the growing pressures on religious pluralism in Central Asia (with special reference to the experience of Kyrgyzstan and Turkmenistan) focusing on the social, political, and institutional constraints that appear to be driving the revitalisation of state control over religious life.     

Cultural influences on Facebook photographs

Prior research in social psychology indicates that East Asians from collectivistic and interdependent sociocultural systems are more sensitive to contextual information than Westerners, whereas Westerners with individualistic and independent representation have a tendency to process focal and discrete attributes of the environment. Here we have demonstrated that such systematic cultural variations can also be observed in cyberspace, focusing on self‐presentation of photographs on Facebook, the most popular worldwide online social network site. We examined cultural differences in face/frame ratios for Facebook profile photographs in two studies. For Study 1, 200 digital profile face photographs of active Facebook users were randomly selected from native and immigrant Taiwanese and Americans. For Study 2, 312 Facebook profiles of undergraduate students of six public universities in East Asia (Hong Kong, Singapore, and Taiwan) and the United States (California and Texas) were randomly selected. Overall, the two studies clearly showed that East Asian Facebook users are more likely to deemphasize their faces compared to Americans. Specifically, East Asians living in Hong Kong, Singapore, and Taiwan exhibited a predilection for context inclusiveness in their profile photographs, whereas Americans tended to prioritize their focal face at the expense of the background. Moreover, East Asian Facebook users had lower intensity of facial expression than Americans on their photographs. These results demonstrate marked cultural differences in context‐inclusive styles versus object‐focused styles between East Asian and American Facebook users. Our findings extend previous findings from the real world to cyberspace, and provide a novel approach to investigate cognition and behaviors across cultures by using Facebook as a data collection platform.     

American images of Punjabi immigrants in the early Twentieth Century

This article explores and contextualizes the formation of anti-South Asian sentiment in the history of anti-immigrant, and specifically anti-Asian, nativist movements in the United States during the early twentieth century. Through an investigation of the activities and written documentation of the Asian Exclusionary League, as well as Congressional proceedings and popular periodicals, it seeks to understand the terms in which wider anti-Asian sentiments were shaped during this period, the influences that shaped them, and the impact these articulations of racism had on South Asian, specifically Sikh, communities in the United States during the first several decades of the twentieth century.     

Cross-National Pattern of Happiness: Do Higher Education and Less Urbanization Degrade Happiness?

Traditionally, happiness has been recognized as the result of a positive relationship with one's income level. However, income level may not be the only factor that affects one’s happiness. In this paper, the effects of education and urbanization factors among 67 countries were analyzed by using World Value Survey data and World Bank Indicator. Generally, the urbanization positively affects happiness in the cross-country analysis, but happiness has a negative correlation with education level. More specifically, four geographical trends have been found in this paper. First, if two variables have very low values, the nation's happiness will drop. Second, according to the moderated education ratio (10 < E < 35), East Asia (non-OECD) is found to be happier than Middle East/North Africa. Third, according to the high education ratio (E > 50), East Asia (OECD) has a lower level of happiness than other countries. Lastly, in Europe, urbanization and education are not significant factors in terms of happiness, but the economic level is the most important factor. Those results provide evidence that there are different effects of education/urbanization on happiness in terms of 1) general implication and 2) sub-divided regions (geographic or norm difference).     

Optimum route of the south transcontinental gas pipeline in SE Europe using AHP

The development of a south energy corridor connecting Europe with the natural gas reserves of the broader Caspian Region and Middle East aims at increasing the EU security and diversification of energy supply. In this paper, the analytic hierarchy process (AHP) method with geopolitical, economic and technical criteria is applied to define the most preferred route of the transcontinental gas pipeline that branches in SE Europe to transport Caspian gas further into the targeted markets of Europe. The paper is divided into five sections. The first introduces the purpose of the paper. The second describes the used AHP method in detail (criteria, sub-criteria, weights, consistency indexes). The third briefly addresses the need of EU to diversify its supply sources and the planned gas projects in SE Europe. In the fourth section, the method is applied to the four alternative pipeline routes and the robustness of the results is examined with sensitivity analysis. The fifth section comments on the results of the method. Copyright © 2007 John Wiley & Sons, Ltd.     

Economic Assimilation of Asian Indians in the United States: Evidence from the 1990s

Although Asian Indians constitute one of the largest and fastest-growing immigrant groups in the United States, there has been no systematic examination of their economic performance. This paper studies the relative wage convergence of Asian Indians in the United States, using the 5/100 1990 and 2000 US Censuses. Results from cross-sectional and cohort analyses indicate that, although the recent-arrival cohort of Asian Indian males and females face a wage penalty relative to native-born non-Hispanic whites, there is significant growth in their wages over the decade, suggesting strong economic assimilation. However, overall, the group is not able to reach wage parity with comparable native-born whites even after residing in the country for 20 years. These results are in line with the existing evidence on post-1965 immigrants in the United States. Furthermore, results indicate that Asian Indians experience greater wage assimilation compared with Other Asians, and within the Asian Indian group, females experience greater economic assimilation compared with males.     

Culture and Causal Cognition

East Asian and American causal reasoning differs significantly. East Asians understand behavior in terms of complex interactions between dispositions of the person or other object and contextual factors, whereas Americans often view social behavior primarily as the direct unfolding of dispositions. These culturally differing causal theories seem to be rooted in more pervasive, culture-specific mentalities in East Asia and the West. The Western mentality is analytic, focusing attention on the object, categorizing it by reference to its attributes, and ascribing causality based on rules about it. The East Asian mentality is holistic, focusing attention on the field in which the object is located and ascribing causality by reference to the relationship between the object and the field.     

Confucian ritual and modern civility

The Confucian notion of civility has for thousands of years guided all aspects of socio-ethical life in East Asia. Confucians express their central concern for civility in their notion of li, which is commonly translated ‘ritual’ and refers to the conventions and courtesies through which we submit to the socio-ethical order, as we do, for example, in performing sacrifices, weddings, and funerals, and various daily acts of deference. Since the rise of China and other East Asian countries as economic powers, it has been suggested that we have in East Asia a ‘Confucian’ ritual-based culture that is opposed to the law-based culture of the West, a culture of rites opposed to a culture of rights, and that this ritual-based culture can be carried into modernity as another way to secure social harmony. I argue that the values central to Confucian ritual – deference, repayment, and harmony – are incompatible with the freedom enacted in modern civility. It is unlikely, therefore, that Confucian ritual can be carried into modernity and, as some suggest, remedy the fragmentation, and indeed lack of civility, characteristic of modern societies.     

Introduction

There are very significant conceptual links between theories of social macroevolution and theories of the World System development. It is shown that the growth of the World System complexity and integrity can be traced through a system of phase transitions of macroevolution. The first set of phase transition is connected with the agrarian, industrial, and information-scientific revolutions (that are interpreted as changes of “production principles”). The second set consists of phase transitions within one production principle. These phase transitions are analyzed on the basis of the World System urbanization dynamics, but they can be traced with respect to the other (cultural, economic, technological, demographic, political, etc.) dimensions of the World System development.     

Cultural and demographic correlates of self‐reported guardedness among East Asian immigrants in the US

The study examined guarded self‐disclosure or reticence to reveal personal information about oneself to others among East Asian immigrants in the United States, in terms of cultural (ethnic identity, self‐construal, and acculturation) and demographic (gender, age, number of years in the US, and English fluency) variables. Norms regarding appropriate amount, content, and type of self‐disclosure differ noticeably between Asian and American cultures. In general, Asians have been found to be more guarded in their self‐disclosure than their American counterparts. Such differences may hinder the formation of relationships between Asian immigrants and Americans. Thus, it is important for psychologists to examine culture‐specific and non‐culture‐specific correlates of guarded self‐disclosure among Asian immigrants in the United States. However, to date, there has been a dearth of studies examining this topic. This paucity of research is somewhat surprising given the large number of Asian immigrants in the United States. The participants included 170 East Asian immigrants (88 males, 82 females) who were administered a battery of psychometrically established measures. While guarded self‐disclosure did not vary by ethnic group (i.e., Chinese, Japanese, and Korean), it was associated with cultural and demographic variables. East Asian immigrants who exhibited guarded self‐disclosure were more likely to report elevated ethnic pride, interdependent self‐construal, separation, and marginalization, and were less likely to report elevated interpersonal distance, independent self‐construal, and integration. Men reported significantly higher guarded self‐disclosure than women. Overall, this study highlights the importance of assessing both culture‐specific and nonspecific factors in guarded self‐disclosure among East Asian immigrants. The findings emphasize the importance of considering more generic types of self‐disclosure in addition to disclosure of very private and/or distressing information. Awareness of the cultural correlates of guarded self‐disclosure may help counsellors target their outreach programmes for individuals of East Asian heritage.     

From criticism to approval: A reconsideration of Ji’s Yogācāra position on Madhyamaka

Madhyamaka and Yogācāra are two Mahāyāna schools which have distinct systems. In the seventh century East Asia, the doctrinal distinction between the two schools was received as doctrinal contrast in the polemic circumstance of Emptiness-Existence (C. kongyou 空有) controversy. In this context, Ji 基 (632–682), the putative founder of East Asian Yogācāra school, has been normally considered by scholars to have advocated ‘Existence’ (viz., Yogācāra) in opposition to ‘Emptiness’ (viz., Madhyamaka). It is problematic, however, to brand Ji’s Yogācāra position simply as anti-Madhyamaka. Although Ji evidently expresses evident criticism on such a Madhyamaka exegete as Bhāvaviveka (ca. 500–570) in some of his works, he also describes Bhāvaviveka in an amicable or even respective way in other works. By analyzing Ji’s extant works, this article argues that Ji’s scholastic attitude toward Madhyamaka changed from criticism to approval.     

The Coming Epoch of New Coalitions: Possible Scenarios of the Near Future

This article analyzes some important aspects of socioeconomic and political development of the world in the near future. The future always stems from the present. The first part of the article is devoted to the study of some crucial events of the present, which could be regarded as precursors of forthcoming fundamental changes. In particular, it is shown that the turbulent events of late 2010 and 2011 in the Arab World may well be regarded as a start of the global reconfiguration. The article also offers an analysis of some aspects of the global financial system that, according to the authors, notwithstanding all its negative points, performs certain important positive functions including the “insurance” of social guaranties at the global scale. The second part of the article considers some global scenarios of the World System's new future and describes a few characteristics of the forthcoming “Epoch of New Coalitions.” The article attempts to answer such questions as the following: What are the implications of the economic weakening of the United States as the World System center? Will the future World System have a leader? Will it experience a global governance deficit? Will the world fragmentation increase?